المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
تشريح آية ( يوم تبدل الأرض غير الأرض )
Explanation of the verse "On the Day the earth will be changed to another earth"
Hadith Number: 8915
اخبرناه ابو العباس محمد بن احمد المحبوبي بمرو، حدثنا سعيد بن مسعود حدثنا عبيد الله بن موسى، اخبرنا إسرائيل، عن ابي إسحاق قال: سمعت عمرو بن ميمون يحدث عن عبد الله، في قوله ﷿: ﴿يوم تبدل الارض غير الارض والسماوات﴾، قال: ارض بيضاء نقية لم يسفك فيها دم، ولم يعمل فيها بخطيئة، يسمعهم الداعي وينفذهم البصر، حفاة عراة كما خلقوا، حتى يلجمهم العرق (1).
هذا حديث صحيح الإسنادين جميعا على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8700 - صحيح على شرط البخاري ومسلم
هذا حديث صحيح الإسنادين جميعا على شرط الشيخين، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8700 - صحيح على شرط البخاري ومسلم
It is narrated from Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) concerning this saying of Allah, the Mighty and Majestic: "The Day the earth will be changed into another earth, and the heavens" that that earth will be white and pure, on which neither blood will have been shed nor any sin committed. The call of the caller will be heard by all, and the sight will encompass them all. People will be barefoot and naked as they were created, until the sweat bridles them.
Both these chains are sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record them.
تخریج الحدیث: «إسناده صحيح» [ترقيم الرساله 8915] [ترقيم الشركة 8806] [ترقيم العلميه 8700]
Takhrij and Tahqiq of Hadith No. 8915 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Grading: Its chain is sahih.
Technical note / Defect ('illah): The narrator "Isra'il" is Ibn Yunus bin Abi Ishaq al-Sabi'i.
Technical note / Defect ('illah): The narrator "Isra'il" is Ibn Yunus bin Abi Ishaq al-Sabi'i.
(1) إسناده صحيح. إسرائيل: هو ابن يونس بن أبي إسحاق السَّبيعي.
Reference / Source: It was narrated by Abu al-Shaykh in "al-'Azamah" (598) via 'Ali bin al-Mundhir, from 'Ubaydullah bin Musa, with this chain, but without the words "yusmi'uhum al-da'i" to the end.
وأخرجه أبو الشيخ في "العظمة" (598) من طريق علي بن المنذر عن عبيد الله بن موسى، بهذا الإسناد - دون قوله: يسمعهم الداعي … إلى آخره.
Reference / Source: It was narrated likewise by al-Tabari (13/ 249-250) and by Abu Nu'aym in "Sifat al-Jannah" (145) by two different routes from Isra'il.
وأخرجه كذلك الطبري 13/ 249 - 250، وأبو نعيم في صفة الجنة" (145) من طريقين عن إسرائيل، به.
Reference / Source: It was recorded by Ahmad in "al-'Ilal" (4603), in the transmission of his son 'Abdullah, and by al-Tabari (13/ 249, 250) via Shu'bah; and by Abu Nu'aym at (144) via Sallam Abu al-Ahwas and at (146) via Zakariyya bin Abi Za'idah.
Technical note / Defect ('illah): All three of them (Shu'bah, Sallam and Zakariyya) narrate it from Abu Ishaq [al-Sabi'i], with this chain.
Technical note / Defect ('illah): All three of them (Shu'bah, Sallam and Zakariyya) narrate it from Abu Ishaq [al-Sabi'i], with this chain.
وأخرجه أحمد في "العلل" برواية ابنه عبد الله (4603)، والطبري 13/ 249 و 250 من طريق شعبة، وأبو نعيم (144) من طريق سلّام أبي الأحوص، و (146) من طريق زكريا بن أبي زائدة ثلاثتهم عن أبي إسحاق، به.
Reference / Source: And Sufyan al-Thawri narrated it, as found in 'Abd al-Razzaq's "Tafsir" (1/ 344), and al-Tabari (13/ 250) also narrated it; likewise 'Amr bin Qays al-Mula'i narrated it, with al-Tabari (13/ 252).
Details of the narration: Both of them (Sufyan and 'Amr) narrate it from Abu Ishaq, from 'Amr bin Maymun,
Technical note / Defect ('illah): but as the statement of 'Amr bin Maymun himself (i.e. this narration is mawquf/maqtu', not marfu').
Details of the narration: Both of them (Sufyan and 'Amr) narrate it from Abu Ishaq, from 'Amr bin Maymun,
Technical note / Defect ('illah): but as the statement of 'Amr bin Maymun himself (i.e. this narration is mawquf/maqtu', not marfu').
ورواه سفيان الثوري عند عبد الرزاق في "تفسيره" 1/ 344، والطبري 13/ 250، وعمرو بن قيس الملائي عند الطبري 13/ 252، كلاهما عن أبي إسحاق، عن عمرو بن ميمون من قوله.
Technical note / Defect ('illah): Jarir bin Ayyub contradicted (the other reliable narrators): he narrated it from Abu Ishaq, from 'Amr bin Maymun, from Ibn Mas'ud (may Allah be pleased with him) as "marfu'" (as a saying of the Prophet, peace and blessings be upon him).
Reference / Source: (This marfu' narration) was recorded by Ibn Abi 'Asim in "al-Awa'il" (178), al-Bazzar (1859), al-Shashi in his "Musnad" (669), Abu Bakr al-Qati'i in "Juz' al-Alf Dinar" (301), al-Tabarani in "al-Kabir" (10323) and "al-Awsat" (7167), Ibn 'Adi in "al-Kamil" (2/ 123), and Abu Nu'aym in "al-Hilyah" (4/ 153, 348) and "Sifat al-Jannah" (144).
Grading: Jarir bin Ayyub (the narrator) is worthless; he is "matruk" (abandoned).
Important point: In fact this narration is "mahfuz" (preserved) only as the statement of 'Abdullah bin Mas'ud (may Allah be pleased with him) himself. Thus it was recorded by al-Tabari (13/ 250), al-Tabarani in "al-Kabir" (9001) and Abu Nu'aym (150) via Hammad bin Zayd, from 'Asim bin Bahdalah, from Zirr bin Hubaysh, from Ibn Mas'ud.
Grading: And this (mawquf) chain is good (jayyid).
Reference / Source: (This marfu' narration) was recorded by Ibn Abi 'Asim in "al-Awa'il" (178), al-Bazzar (1859), al-Shashi in his "Musnad" (669), Abu Bakr al-Qati'i in "Juz' al-Alf Dinar" (301), al-Tabarani in "al-Kabir" (10323) and "al-Awsat" (7167), Ibn 'Adi in "al-Kamil" (2/ 123), and Abu Nu'aym in "al-Hilyah" (4/ 153, 348) and "Sifat al-Jannah" (144).
Grading: Jarir bin Ayyub (the narrator) is worthless; he is "matruk" (abandoned).
Important point: In fact this narration is "mahfuz" (preserved) only as the statement of 'Abdullah bin Mas'ud (may Allah be pleased with him) himself. Thus it was recorded by al-Tabari (13/ 250), al-Tabarani in "al-Kabir" (9001) and Abu Nu'aym (150) via Hammad bin Zayd, from 'Asim bin Bahdalah, from Zirr bin Hubaysh, from Ibn Mas'ud.
Grading: And this (mawquf) chain is good (jayyid).
وخالف جريرُ بن أيوب، فرواه عن أبي إسحاق عن عمرو بن ميمون عن ابن مسعود مرفوعًا إلى النبي ﷺ. أخرجه ابن أبي عاصم في "الأوائل" (178)، والبزار (1859)، والشاشي في "مسنده" (669)، وأبو بكر القطيعي في "جزء الألف دينار" (301)، والطبراني في "الكبير" (10323)، و"الأوسط" (7167)، وابن عدي في "الكامل" (2/ 123، وأبو نعيم في "الحلية" 4/ 153 و 348، و"صفة الجنة" (144)، وجرير بن أيوب هذا ليس بشيء متروك. وهو محفوظ من قول ابن مسعود، فقد أخرجه الطبري 13/ 250، والطبراني في "الكبير" (9001)، وأبو نعيم (150) من طريق حماد بن زيد عن عاصم بن بهدلة، عن زر بن حبيش، عن ابن مسعود. وهذا إسناد جيد.
Corroborating chains and supporting reports: On this topic there is the narration from Sahl bin Sa'd (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection people will be gathered on a white, reddish land like a loaf of pure (white) flour; there will be no landmark (such as a flag or house) in it for anyone."
Reference / Source: It was narrated by al-Bukhari (6521) and Muslim (2790).
Reference / Source: It was narrated by al-Bukhari (6521) and Muslim (2790).
وفي الباب عن سهل بن سعد عن النبي ﷺ قال: "يحشر الناس يوم القيامة على أرض بيضاء عفراء كقُرصة النَّقِيّ، ليس فيها مَعلَمٌ لأحد". أخرجه البخاري (6521) ومسلم (2790).
Note / Clarification: "Al-'afra'" means a whiteness mixed with red, and "qursat al-naqi" is a loaf made of pure white flour free of impurities.
والعفراء البيضاء المشوبة بحُمْرة، وقرصة النقي: الرغيف المصنوع من الدقيق الأبيض الخالص من الشوائب.
Corroborating chains and supporting reports: In the (long) "hadith of intercession" it is narrated from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Allah the Exalted will gather the first and the last on the Day of Resurrection on a single plain (sa'id wahid); the voice of the caller will reach all of them and the eye will take them all in", and so on.
Reference / Source: It was narrated by al-Bukhari (4712) and Muslim (194).
Note / Clarification: "Al-sa'id" means wide, level ground.
Reference / Source: It was narrated by al-Bukhari (4712) and Muslim (194).
Note / Clarification: "Al-sa'id" means wide, level ground.
وعن أبي هريرة عن النبي ﷺ حديث الشفاعة الطويل قال: "يجمع الله يوم القيامة الأولين والآخرين في صعيد واحد، فيُسمعهم الداعي، ويُنفِذهم البصر … ". أخرجه البخاري (4712) ومسلم (194). والصعيد الأرض الواسعة المستوية.
