المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كتاب : الأهوال
Book of the Terrors of the Day of Resurrection
ذكر المقام المحمود
The Praised Station (al-Maqam al-Mahmud)
Hadith Number: 8916
اخبرنا إسماعيل بن محمد بن الفضل الشعراني، حدثنا جدي، حدثنا إبراهيم بن حمزة الزبيري، حدثنا إبراهيم بن سعد، عن ابن شهاب، عن علي بن حسين، عن جابر، ان رسول الله ﷺ قال:"تمد الارض يوم القيامة مدا لعظمة الرحمن، ثم لا يكون لبشر من بني آدم إلا مواضع قدميه، ثم ادعى اول الناس، فاخر ساجدا، ثم يؤذن لي فاقوم فاقول: يا رب، اخبرني هذا - لجبريل، وهو عن يمين الرحمن، والله ما رآه جبريل قبلها قط انك ارسلته إلي، قال: وجبريل ساكت لا يتكلم، حتى يقول الله: صدق، ثم يؤذن لي في الشفاعة، فاقول: يا رب، عبادك عبدوك (1) في اطراف الارض؛ فذلك المقام المحمود" (2). هذا إسناد صحيح على شرط الشيخين، ولم يخرجاه. وقد ارسله يونس بن يزيد ومعمر بن راشد عن الزهري. اما حديث يونس:
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "On the Day of Resurrection the earth will be spread out for the majesty of the Most Merciful. Then no human being will have any place except where his feet are. Then I will be called first of all, and I will fall down in prostration. Then I will be given permission, so I will stand and say: O my Lord, this one - pointing to Jibril (peace be upon him), who will be on the right of the Most Merciful, and by Allah, Jibril will never have seen Him before that - informed me that You had sent him to me (as a Messenger)." He (peace and blessings be upon him) said: "And Jibril will be silent, not speaking at all, until Allah Almighty says: He spoke the truth. Then I will be given permission to intercede, and I will say: O my Lord, these servants of Yours worshipped You in the far corners of the earth. So that is the 'Praiseworthy Station' (al-Maqam al-Mahmud)."
This chain is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it, while Yunus bin Yazid and Ma'mar bin Rashid narrated it from al-Zuhri as mursal.
تخریج الحدیث: «إسناده ضعيف لاضطرابه، فقد اختلف فيه على ابن شهاب الزهري في وصله وإرساله وفي رفعه ووقفه، ولم نقف عليه مسندًا من حديث جابر عند غير المصنف، وقد انفرد إبراهيم بن حمزة الزبيري بذكر جابر فيه، وإبراهيم هذا صدوق ليس به بأس إلَّا أنه لم تكن له تلك المعرفة بالحديث كما ...» [ترقيم الرساله 8916] [ترقيم الشركة 8807]
Takhrij and Tahqiq of Hadith No. 8916 of Al Mustadrak ala al‑Sahihayn
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
by Shaykh Adil Murshid, Dr. Ahmad Barhoum, Dr. Muhammad Kamil Qarah Balli and Dr. Sa'id al-Lahham
Hadith-science notes and terminology
Note / Clarification: The manuscripts have (the words) "'ibaduka 'abduka", whereas here the correct text ("'ibaduka 'abaduka") has been established from the source works of the takhrij. Ibn Kathir says in "al-Bidayah wa al-Nihayah" (9/ 421): "In my view the meaning of the words of the hadith "'ibaduka 'abaduka fi al-ard" is that they will be standing at the edges of the earth, i.e. all people, believer and disbeliever alike, will be gathered on a single plain."
(1) في النسخ الخطية: عبادك عبدك، والمثبت من مصادر التخريج. قال ابن كثير في "البداية والنهاية" 9/ 421: وعندي أنَّ معنى قوله: "عبادك عبدوك في الأرض" أي: وقوف في أطراف الأرض، أي: الناسُ مجتمعون في صعيد واحد، مؤمنهم وكافرهم.
Grading: Its chain is weak because of "inconsistency" (idtirab).
Technical note / Defect ('illah): In this narration there is disagreement over Ibn Shihab al-Zuhri: it has been given sometimes as connected and sometimes as mursal, sometimes as marfu' and sometimes as mawquf. We have not found this narration as a musnad (connected) hadith of Jabir (may Allah be pleased with him) with anyone other than the author (al-Hakim). Ibrahim bin Hamzah al-Zubayri is "alone" in mentioning Jabir in it. Ibrahim himself is "saduq" (truthful) and acceptable, except that he did not have that (level of) expertise in hadith; this was said by Abu Hatim al-Razi, as quoted from him by his son in "al-Jarh wa al-Ta'dil" (2/ 95).
Technical note / Defect ('illah): In this narration there is disagreement over Ibn Shihab al-Zuhri: it has been given sometimes as connected and sometimes as mursal, sometimes as marfu' and sometimes as mawquf. We have not found this narration as a musnad (connected) hadith of Jabir (may Allah be pleased with him) with anyone other than the author (al-Hakim). Ibrahim bin Hamzah al-Zubayri is "alone" in mentioning Jabir in it. Ibrahim himself is "saduq" (truthful) and acceptable, except that he did not have that (level of) expertise in hadith; this was said by Abu Hatim al-Razi, as quoted from him by his son in "al-Jarh wa al-Ta'dil" (2/ 95).
(2) إسناده ضعيف لاضطرابه، فقد اختلف فيه على ابن شهاب الزهري في وصله وإرساله وفي رفعه ووقفه، ولم نقف عليه مسندًا من حديث جابر عند غير المصنف، وقد انفرد إبراهيم بن حمزة الزبيري بذكر جابر فيه، وإبراهيم هذا صدوق ليس به بأس إلَّا أنه لم تكن له تلك المعرفة بالحديث كما قال أبو حاتم الرازي فيما نقله عنه ابنه في "الجرح والتعديل" 2/ 95.
Technical note / Defect ('illah): Ibrahim (bin Hamzah) was contradicted in this chain. Thus it was narrated by Muhammad bin Ja'far al-Warkani in al-Harith bin Abi Usamah's "Musnad" (1131 - Bughyat al-Bahith) (and via him by Abu Nu'aym in "al-Hilyah" 3/ 145), by Muhammad bin Khalid bin 'Athmah in al-Bayhaqi's "Shu'ab al-Iman" (298), and by Muhammad bin 'Uthman bin Khalid in Abu Zakariyya bin Mandah's "al-Amali" (13).
Details of the narration: These three narrators narrate it from Ibrahim bin Sa'd al-Zuhri (Ibn 'Athmah added Salih bin Kaysan in the chain), from Ibn Shihab al-Zuhri, from 'Ali bin al-Husayn (Zayn al-'Abidin), who said: "A man from among the people of knowledge informed me that the Messenger of Allah (peace and blessings be upon him) said" (and then he mentioned the hadith).
Grading: Al-Bayhaqi's chain up to Ibn 'Athmah has weakness, while the other two chains up to Ibrahim bin Sa'd are "jayyid" (good).
Details of the narration: These three narrators narrate it from Ibrahim bin Sa'd al-Zuhri (Ibn 'Athmah added Salih bin Kaysan in the chain), from Ibn Shihab al-Zuhri, from 'Ali bin al-Husayn (Zayn al-'Abidin), who said: "A man from among the people of knowledge informed me that the Messenger of Allah (peace and blessings be upon him) said" (and then he mentioned the hadith).
Grading: Al-Bayhaqi's chain up to Ibn 'Athmah has weakness, while the other two chains up to Ibrahim bin Sa'd are "jayyid" (good).
وخولف إبراهيم في إسناده، فقد رواه محمدُ بنُ جعفر الوَرْكاني عند الحارث بن أبي أسامة في "مسنده" (1131 - بغية الباحث)، ومن طريقه أبو نعيم في "الحلية" 3/ 145، ومحمدُ بنُ خالد بن عَثمة عند البيهقي في "شعب الإيمان" (298)، ومحمدُ بنُ عثمان بن خالد عند أبي زكريا بن منده في "أماليه" (13)، ثلاثتهم عن إبراهيم بن سعد الزهري - زاد ابن عثمة: عن صالح بن كيسان - عن ابن شهاب الزهري، عن علي بن الحسين - وهو زين العابدين - قال: أخبرني رجل من أهل العلم أنَّ رسول الله ﷺ قال … فذكره. وفي إسناد البيهقي إلى ابن عثمة ضعف، وإسنادا الآخَرين جيدان إلى إبراهيم بن سعد.
Note / Clarification: See also the next two hadiths.
وانظر الحديثين التاليين.
