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Biography: Imam Ibn Majah (rh)
سنن ابن ماجه
Sunan Ibn Majah
كتاب السنة
The Book of the Sunnah
باب : التغليظ في تعمد الكذب على رسول الله صلى الله عليه وسلم
Chapter: Severe condemnation of deliberately telling lies against the Messenger of Allah (saws)
Show diacritics
Hadith Number: 37
حدثنا سويد بن سعيد ، حدثنا علي بن مسهر ، عن مطرف ، عن عطية ، عن ابي سعيد ، قال: قال رسول الله صلى الله عليه وسلم:" من كذب علي متعمدا، فليتبوا مقعده من النار".
It was narrated from Abu Sa'eed said: "The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: 'Whoever tells lies about me deliberately, let him take his place in Hell."


قال الشيخ الألباني: صحيح
قال الشيخ زبير على زئي:صحيح
Hadith Narrators:
Famous Name
Rank
Ahadith
أبو سعيد الخدري، أبو سعيدصحابي
عطية بن سعد العوفي، أبو الحسنضعيف الحديث
مطرف بن طريف الحارثي، أبو بكر، أبو عبد الرحمنثقة ثبت
علي بن مسهر القرشي، أبو الحسنثقة
سويد بن سعيد الهروي، أبو محمدصدوق يخطئ كثيرا
Referencing of the Hadith:
Book Name
Number
Short Arabic Text
سنن ابن ماجه
37
من كذب علي متعمدا فليتبوأ مقعده من النار
Benefits and Rulings from Hadith No. 37 in Sunan Ibn Majah
Benefits and Rulings by Maulana Ataullah Sajid – Sunan Ibn Majah, Hadith No. 37

Benefits & Rulings:

➊ A fabricated narration falsely attributed to the Messenger of Allah (peace be upon him) is called a "mawdu‘" (fabricated) hadith.

➋ A few key rulings about fabricated hadiths are as follows:

✦ It is unanimously prohibited to narrate a fabricated hadith, except when doing so to warn others against it.

➌ The following are some criteria scholars have mentioned to identify a fabricated hadith:

(a) If a liar openly admits that he has fabricated certain narrations in the name of the Prophet (peace be upon him) — as was the case with Abu ‘Asimah Nuh ibn Abi Maryam, who falsely invented merits of certain Qur’anic chapters and confessed to it.

(b) If someone claims to have heard hadiths from teachers who passed away before his birth or with whom he never actually met in his lifetime.

(c) If a person narrates hadiths that promote the virtues of his own group and condemn opponents.

(d) If the language of the narration is vulgar or extremely inappropriate — such that it is impossible for such words to have come from the tongue of the Prophet (peace be upon him).

➍ Scholars have also mentioned several reasons why people fabricated hadiths. These reasons expose the harmful motives behind them, especially when such narrations are acted upon or propagated in the name of good deeds:

– To support one's own sect or condemn others.
– To gain the favor of rulers.
– To mock or attack Islam.
– For material gain or fame.

➎ Fabricated narrations damage the sanctity of Prophethood, disrespect the scholars and imams of Islam, distort the clear and beautiful image of Islam, and contribute to the rise of harmful innovations. Therefore, it is absolutely forbidden to narrate them.

➏ A few examples highlighting the danger of fabricated hadiths:

(a) A liar named ‘Umar ibn Musa falsely attributed the following statement to the Prophet (peace be upon him):
“When Allah is angry, He sends down revelation in Arabic, and when He is pleased, He sends down revelation in Persian.”
In response, another liar named Isma‘il fabricated the opposite:
“The most disliked language to Allah is Persian, and the language of the people of Paradise is Arabic.”

(b) A notorious liar named Ma’mun ibn Ahmad al-Dajjal fabricated a narration to criticize Imam al-Shafi‘i (may Allah have mercy on him) and praise Imam Abu Hanifah (may Allah have mercy on him). He falsely claimed the Prophet (peace be upon him) said:
“In my nation, there will be a man named Muhammad ibn Idris (i.e., al-Shafi‘i), who will be more harmful to my Ummah than Iblis. And there will be a man named Abu Hanifah, who will be a lamp for my Ummah.”

➐ Recommended books to study in order to better identify fabricated hadiths:

Kitab al-Mawdu‘at by Abu’l-Faraj ‘Abd al-Rahman ibn ‘Ali ibn al-Jawzi
Al-La’ali al-Masnu‘ah by Imam al-Suyuti
Silsilat al-Ahadith al-Da‘ifah wa’l-Mawdu‘ah by Shaykh al-Albani

[Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Hadith/Page: 37 (Urdu)]