صحيح البخاري
Sahih Bukhari
كتاب المغازي
The Book of Al- Maghazi
باب فضل من شهد بدرا:
(9) Chapter. The superiority of those who fought the battle of Badr.
Hadith Number: 3983
حدثني إسحاق بن إبراهيم، اخبرنا عبد الله بن إدريس، قال: سمعت حصين بن عبد الرحمن، عن سعد بن عبيدة، عن ابي عبد الرحمن السلمي، عن علي رضي الله عنه، قال:" بعثني رسول الله صلى الله عليه وسلم وابا مرثد الغنوي , والزبير بن العوام وكلنا فارس، قال:" انطلقوا حتى تاتوا روضة خاخ فإن بها امراة من المشركين معها كتاب من حاطب بن ابي بلتعة إلى المشركين" , فادركناها تسير على بعير لها حيث قال رسول الله صلى الله عليه وسلم , فقلنا: الكتاب، فقالت: ما معنا كتاب , فانخناها , فالتمسنا فلم نر كتابا، فقلنا: ما كذب رسول الله صلى الله عليه وسلم لتخرجن الكتاب او لنجردنك , فلما رات الجد اهوت إلى حجزتها وهي محتجزة بكساء فاخرجته , فانطلقنا بها إلى رسول الله صلى الله عليه وسلم، فقال عمر: يا رسول الله قد خان الله ورسوله والمؤمنين فدعني فلاضرب عنقه، فقال النبي صلى الله عليه وسلم:" ما حملك على ما صنعت"، قال حاطب: والله ما بي ان لا اكون مؤمنا بالله ورسوله صلى الله عليه وسلم , اردت ان يكون لي عند القوم يد يدفع الله بها عن اهلي ومالي , وليس احد من اصحابك إلا له هناك من عشيرته من يدفع الله به عن اهله وماله، فقال النبي صلى الله عليه وسلم:" صدق ولا تقولوا له إلا خيرا"، فقال عمر: إنه قد خان الله ورسوله والمؤمنين فدعني فلاضرب عنقه، فقال:" اليس من اهل بدر"، فقال:" لعل الله اطلع إلى اهل بدر فقال: اعملوا ما شئتم فقد وجبت لكم الجنة , او فقد غفرت لكم" , فدمعت عينا عمر، وقال: الله ورسوله اعلم.
Narrated `Ali: Allah's Apostle sent me, Abu Marthad and Az-Zubair, and all of us were riding horses, and said, "Go till you reach Raudat-Khakh where there is a pagan woman carrying a letter from Hatib bin Abi Balta' a to the pagans of Mecca." So we found her riding her camel at the place which Allah's Apostle had mentioned. We said (to her),"(Give us) the letter." She said, "I have no letter." Then we made her camel kneel down and we searched her, but we found no letter. Then we said, "Allah's Apostle had not told us a lie, certainly. Take out the letter, otherwise we will strip you naked." When she saw that we were determined, she put her hand below her waist belt, for she had tied her cloak round her waist, and she took out the letter, and we brought her to Allah's Apostle Then `Umar said, "O Allah's Apostle! (This Hatib) has betrayed Allah, His Apostle and the believers! Let me cut off his neck!" The Prophet asked Hatib, "What made you do this?" Hatib said, "By Allah, I did not intend to give up my belief in Allah and His Apostle but I wanted to have some influence among the (Mecca) people so that through it, Allah might protect my family and property. There is none of your companions but has some of his relatives there through whom Allah protects his family and property." The Prophet said, "He has spoken the truth; do no say to him but good." `Umar said, "He as betrayed Allah, His Apostle and the faithful believers. Let me cut off his neck!" The Prophet said, "Is he not one of the Badr warriors? May be Allah looked at the Badr warriors and said, 'Do whatever you like, as I have granted Paradise to you, or said, 'I have forgiven you."' On this, tears came out of `Umar's eyes, and he said, "Allah and His Apostle know better."
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3007
حدثنا علي بن عبد الله، حدثنا سفيان، حدثنا عمرو بن دينار سمعته منه مرتين، قال: اخبرني حسن بن محمد، قال: اخبرني عبيد الله بن ابي رافع، قال: سمعت عليا رضي الله عنه، يقول: بعثني رسول الله صلى الله عليه وسلم انا والزبير والمقداد بن الاسود، قال:" انطلقوا حتى تاتوا روضة خاخ فإن بها ظعينة ومعها كتاب فخذوه منها فانطلقنا تعادى بنا خيلنا حتى انتهينا إلى الروضة، فإذا نحن بالظعينة، فقلنا: اخرجي الكتاب، فقالت: ما معي من كتاب، فقلنا: لتخرجن الكتاب او لنلقين الثياب فاخرجته من عقاصها، فاتينا به رسول الله صلى الله عليه وسلم فإذا فيه من حاطب بن ابي بلتعة إلى اناس من المشركين من اهل مكة يخبرهم ببعض امر رسول الله صلى الله عليه وسلم، فقال رسول الله صلى الله عليه وسلم: يا حاطب ما هذا، قال: يا رسول الله لا تعجل علي إني كنت امرا ملصقا في قريش ولم اكن من انفسها وكان من معك من المهاجرين لهم قرابات بمكة يحمون بها اهليهم واموالهم، فاحببت إذ فاتني ذلك من النسب فيهم ان اتخذ عندهم يدا يحمون بها قرابتي وما فعلت كفرا، ولا ارتدادا، ولا رضا بالكفر بعد الإسلام، فقال رسول الله صلى الله عليه وسلم: لقد صدقكم، قال عمر: يا رسول الله دعني اضرب عنق هذا المنافق، قال: إنه قد شهد بدرا وما يدريك لعل الله ان يكون قد اطلع على اهل بدر، فقال: اعملوا ما شئتم فقد غفرت لكم"، قال سفيان: واي إسناد هذا.
Narrated 'Ubaidullah bin Abi Rafi`: I heard `Ali saying, "Allah's Apostle sent me, Az-Zubair and Al-Miqdad somewhere saying, 'Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her.' " So, we set out and our horses ran at full pace till we got at Ar-Rawda where we found the lady and said (to her). "Take out the letter." She replied, "I have no letter with me." We said, "Either you take out the letter or else we will take off your clothes." So, she took it out of her braid. We brought the letter to Allah's Apostle and it contained a statement from Hatib bin Abi Balta a to some of the Meccan pagans informing them of some of the intentions of Allah's Apostle. Then Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Don't hasten to give your judgment about me. I was a man closely connected with the Quraish, but I did not belong to this tribe, while the other emigrants with you, had their relatives in Mecca who would protect their dependents and property . So, I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief not apostasy nor out of preferring Kufr (disbelief) to Islam." Allah's Apostle, said, "Hatib has told you the truth." `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite." Allah's Apostle said, "Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, 'Do whatever you like, for I have forgiven you."
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3081
حدثني محمد بن عبد الله بن حوشب الطائفي، حدثنا هشيم، اخبرنا حصين، عن سعد بن عبيدة، عن ابي عبد الرحمن، وكان عثمانيا، فقال: لابن عطية وكان علويا إني لاعلم ما الذي جرا صاحبك على الدماء سمعته يقول: بعثني النبي صلى الله عليه وسلم والزبير، فقال:" ائتوا روضة كذا وتجدون بها امراة اعطاها حاطب كتابا، فاتينا الروضة فقلنا الكتاب، قالت: لم يعطني فقلنا لتخرجن او لاجردنك، فاخرجت من حجزتها فارسل إلى حاطب، فقال: لا تعجل والله ما كفرت ولا ازددت للإسلام إلا حبا ولم يكن احد من اصحابك إلا وله بمكة من يدفع الله به عن اهله وماله، ولم يكن لي احد فاحببت ان اتخذ عندهم يدا فصدقه النبي صلى الله عليه وسلم قال عمر: دعني اضرب عنقه فإنه قد نافق، فقال: ما يدريك لعل الله اطلع على اهل بدر، فقال: اعملوا ما شئتم فهذا الذي جراه".
Narrated Sa`d bin 'Ubaida: Abu `Abdur-Rahman who was one of the supporters of `Uthman said to Abu Talha who was one of the supporters of `Ali, "I perfectly know what encouraged your leader (i.e. `Ali) to shed blood. I heard him saying: Once the Prophet sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-Roudah (place) where you will find a lady whom Hatib has given a letter. So when we arrived at Ar-Roudah, we requested the lady to hand over the letter to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out the letter or else we will strip off your clothes.' So she took it out of her braid. So the Prophet sent for Hatib, (who came) and said, 'Don't hurry in judging me, for, by Allah, I have not become a disbeliever, and my love to Islam is increasing. (The reason for writing this letter was) that there is none of your companions but has relatives in Mecca who look after their families and property, while I have nobody there, so I wanted to do them some favor (so that they might look after my family and property).' The Prophet believed him. `Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he has done hypocrisy.' The Prophet said, (to `Umar), 'Who knows, perhaps Allah has looked at the warriors of Badr and said (to them), 'Do whatever you like, for I have forgiven you.' " `Abdur-Rahman added, "So this is what encouraged him (i.e. `Ali).
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 4274
حدثنا قتيبة بن سعيد، حدثنا سفيان، عن عمرو بن دينار، قال: اخبرني الحسن بن محمد، انه سمع عبيد الله بن ابي رافع، يقول:سمعت عليا رضي الله عنه، يقول: بعثني رسول الله صلى الله عليه وسلم انا والزبير , والمقداد، فقال:" انطلقوا حتى تاتوا روضة خاخ، فإن بها ظعينة معها كتاب فخذوا منها"، قال: فانطلقنا تعادى بنا خيلنا حتى اتينا الروضة فإذا نحن بالظعينة قلنا لها: اخرجي الكتاب، قالت: ما معي كتاب، فقلنا: لتخرجن الكتاب او لنلقين الثياب، قال: فاخرجته من عقاصها، فاتينا به رسول الله صلى الله عليه وسلم فإذا فيه من حاطب بن ابي بلتعة إلى ناس بمكة من المشركين يخبرهم ببعض امر رسول الله صلى الله عليه وسلم، فقال رسول الله صلى الله عليه وسلم:" يا حاطب، ما هذا؟"، قال: يا رسول الله، لا تعجل علي، إني كنت امرا ملصقا في قريش يقول: كنت حليفا ولم اكن من انفسها، وكان من معك من المهاجرين من لهم قرابات يحمون اهليهم واموالهم، فاحببت إذ فاتني ذلك من النسب فيهم ان اتخذ عندهم يدا يحمون قرابتي , ولم افعله ارتدادا عن ديني ولا رضا بالكفر بعد الإسلام، فقال رسول الله صلى الله عليه وسلم:" اما إنه قد صدقكم"، فقال عمر: يا رسول الله، دعني اضرب عنق هذا المنافق، فقال:" إنه قد شهد بدرا، وما يدريك لعل الله اطلع على من شهد بدرا، فقال: اعملوا ما شئتم، فقد غفرت لكم، فانزل الله السورة: يايها الذين آمنوا لا تتخذوا عدوي وعدوكم اولياء تلقون إليهم بالمودة وقد كفروا بما جاءكم من الحق إلى قوله فقد ضل سواء السبيل سورة الممتحنة آية 1.
Narrated `Ali: Allah's Apostle sent me, Az-Zubair and Al-Miqdad saying, "Proceed till you reach Rawdat Khakh where there is a lady carrying a letter, and take that (letter) from her." So we proceeded on our way with our horses galloping till we reached the Rawda, and there we found the lady and said to her, "Take out the letter." She said, "I have no letter." We said, "Take out the letter, or else we will take off your clothes." So she took it out of her braid, and we brought the letter to Allah's Apostle . The letter was addressed from Hatib, bin Abi Balta'a to some pagans of Mecca, telling them about what Allah's Apostle intended to do. Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Do not make a hasty decision about me. I was a person not belonging to Quraish but I was an ally to them from outside and had no blood relation with them, and all the Emigrants who were with you, have got their kinsmen (in Mecca) who can protect their families and properties. So I liked to do them a favor so that they might protect my relatives as I have no blood relation with them. I did not do this to renegade from my religion (i.e. Islam) nor did I do it to choose Heathenism after Islam." Allah's Apostle said to his companions." As regards him, he (i.e. Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop off the head of this hypocrite!" The Prophet said, "He (i.e. Hatib) has witnessed the Badr battle (i.e. fought in it) and what could tell you, perhaps Allah looked at those who witnessed Badr and said, "O the people of Badr (i.e. Badr Muslim warriors), do what you like, for I have forgiven you. "Then Allah revealed the Sura:-- "O you who believe! Take not my enemies And your enemies as friends offering them (Your) love even though they have disbelieved in that Truth (i.e. Allah, Prophet Muhammad and this Qur'an) which has come to you ....(to the end of Verse)....(And whosoever of you (Muslims) does that, then indeed he has gone (far) astray (away) from the Straight Path." (60.1
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 4890
حدثنا الحميدي، حدثنا سفيان، حدثنا عمرو بن دينار، قال: حدثني الحسن بن محمد بن علي، انه سمع عبيد الله بن ابي رافع كاتب علي، يقول: سمعت عليا رضي الله عنه، يقول: بعثني رسول الله صلى الله عليه وسلم انا والزبير والمقداد، فقال:" انطلقوا حتى تاتوا روضة خاخ، فإن بها ظعينة معها كتاب، فخذوه منها، فذهبنا تعادى بنا خيلنا حتى اتينا الروضة، فإذا نحن بالظعينة، فقلنا: اخرجي الكتاب، فقالت: ما معي من كتاب، فقلنا: لتخرجن الكتاب، او لنلقين الثياب، فاخرجته من عقاصها، فاتينا به النبي صلى الله عليه وسلم، فإذا فيه من حاطب بن ابي بلتعة إلى اناس من المشركين ممن بمكة يخبرهم ببعض امر النبي صلى الله عليه وسلم، فقال النبي صلى الله عليه وسلم:" ما هذا يا حاطب؟" قال: لا تعجل علي يا رسول الله، إني كنت امرا من قريش ولم اكن من انفسهم، وكان من معك من المهاجرين لهم قرابات يحمون بها اهليهم واموالهم بمكة، فاحببت إذ فاتني من النسب فيهم ان اصطنع إليهم يدا يحمون قرابتي وما فعلت ذلك كفرا ولا ارتدادا عن ديني، فقال النبي صلى الله عليه وسلم:" إنه قد صدقكم" فقال عمر: دعني يا رسول الله، فاضرب عنقه، فقال:" إنه شهد بدرا وما يدريك لعل الله عز وجل اطلع على اهل بدر، فقال:" اعملوا ما شئتم فقد غفرت لكم"، قال عمرو: ونزلت فيه يايها الذين آمنوا لا تتخذوا عدوي وعدوكم اولياء سورة الممتحنة آية 1، قال: لا ادري الآية في الحديث، او قول عمرو. حدثنا علي، قال: قيل لسفيان في هذا، فنزلت لا تتخذوا عدوي وعدوكم اولياء سورة الممتحنة آية 1 الآية، قال سفيان: هذا في حديث الناس حفظته من عمرو ما تركت منه حرفا وما ارى احدا حفظه غيري.
Narrated `Ali: Allah's Messenger sent me along with AzZubair and Al-Miqdad and said, "Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her." So we set out, and our horses ran at full pace till we reached Raudat Khakh, and behold, we saw the lady and said (to her), "Take out the letter!" She said, "I have no letter with me." We said, "Either you take out the letter or we will strip you of your clothes." So she took the letter out of her hair braid. We brought the letter to the Prophet and behold, it was addressed by Hatib bin Abi Balta'a to some pagans at Mecca, informing them of some of the affairs of the Prophet. The Prophet said, "What is this, O Hatib?" Hatib replied, "Do not be hasty with me, O Allah's Messenger! I am an Ansari man and do not belong to them (Quraish infidels) while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So, to compensate for not having blood relation with them.' I intended to do them some favor so that they might protect my relatives (at Mecca), and I did not do this out of disbelief or an inclination to desert my religion." The Prophet then said (to his companions), "He (Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop his head off?" The Apostle said, "He is one of those who witnessed (fought in) the Battle of Badr, and what do you know, perhaps Allah looked upon the people of Badr (Badr warriors) and said, 'Do what you want as I have forgiven you.' " (`Amr, a sub-narrator, said,: This Verse was revealed about him (Hatib): 'O you who believe! Take not My enemies and your enemies as friends or protectors.' (60.1) Narrated `Ali: Sufyan was asked whether (the Verse): 'Take not My enemies and your enemies...' was revealed in connection with Hatib. Sufyan replied, "This occurs only in the narration of the people. I memorized the Hadith from `Amr, not overlooking even a single letter thereof, and I do not know of anybody who remembered it by heart other than myself."
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 6259
حدثنا يوسف بن بهلول، حدثنا ابن إدريس، قال: حدثني حصين بن عبد الرحمن، عن سعد بن عبيدة، عن ابي عبد الرحمن السلمي، عن علي رضي الله عنه، قال: بعثني رسول الله صلى الله عليه وسلم، والزبير بن العوام، وابا مرثد الغنوي، وكلنا فارس، فقال:" انطلقوا حتى تاتوا روضة خاخ، فإن بها امراة من المشركين معها صحيفة من حاطب بن ابي بلتعة إلى المشركين"، قال: فادركناها تسير على جمل لها، حيث قال لنا رسول الله صلى الله عليه وسلم، قال: قلنا: اين الكتاب الذي معك؟ قالت: ما معي كتاب، فانخنا بها فابتغينا في رحلها، فما وجدنا شيئا، قال صاحباي: ما نرى كتابا، قال: قلت: لقد علمت ما كذب رسول الله صلى الله عليه وسلم، والذي يحلف به لتخرجن الكتاب، او لاجردنك، قال: فلما رات الجد مني، اهوت بيدها إلى حجزتها وهي محتجزة بكساء، فاخرجت الكتاب، قال: فانطلقنا به إلى رسول الله صلى الله عليه وسلم، فقال:" ما حملك يا حاطب على ما صنعت"، قال: ما بي إلا ان اكون مؤمنا بالله ورسوله، وما غيرت، ولا بدلت، اردت ان تكون لي عند القوم يد يدفع الله بها عن اهلي ومالي، وليس من اصحابك هناك إلا وله من يدفع الله به عن اهله وماله، قال:" صدق فلا تقولوا له إلا خيرا"، قال: فقال عمر بن الخطاب: إنه قد خان الله ورسوله والمؤمنين، فدعني فاضرب عنقه، قال: فقال:" يا عمر، وما يدريك لعل الله قد اطلع على اهل بدر"، فقال:" اعملوا ما شئتم فقد وجبت لكم الجنة"، قال: فدمعت عينا عمر، وقال: الله ورسوله اعلم.
Narrated `Ali: Allah's Apostle sent me, Az-Zubair bin Al-Awwam and Abu Marthad Al-Ghanawi, and all of us were horsemen, and he said, "Proceed till you reach Rawdat Khakh, where there is a woman from the pagans carrying a letter sent by Hatib bin Abi Balta'a to the pagans (of Mecca)." So we overtook her while she was proceeding on her camel at the same place as Allah's Apostle told us. We said (to her) "Where is the letter which is with you?" She said, "I have no letter with me." So we made her camel kneel down and searched her mount (baggage etc) but could not find anything. My two companions said, "We do not see any letter." I said, "I know that Allah's Apostle did not tell a lie. By Allah, if you (the lady) do not bring out the letter, I will strip you of your clothes' When she noticed that I was serious, she put her hand into the knot of her waist sheet, for she was tying a sheet round herself, and brought out the letter. So we proceeded to Allah's Apostle with the letter. The Prophet said (to Habib), "What made you o what you have done, O Hatib?" Hatib replied, "I have done nothing except that I believe in Allah and His Apostle, and I have not changed or altered (my religion). But I wanted to do the favor to the people (pagans of Mecca) through which Allah might protect my family and my property, as there is none among your companions but has someone in Mecca through whom Allah protects his property (against harm). The Prophet said, "Habib has told you the truth, so do not say to him (anything) but good." `Umar bin Al-Khattab said, "Verily he has betrayed Allah, His Apostle, and the believers! Allow me to chop his neck off!" The Prophet said, "O `Umar! What do you know; perhaps Allah looked upon the Badr warriors and said, 'Do whatever you like, for I have ordained that you will be in Paradise.'" On that `Umar wept and said, "Allah and His Apostle know best."
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 6939
حدثنا موسى بن إسماعيل، حدثنا ابو عوانة، عن حصين، عن فلان، قال: تنازع ابو عبد الرحمن، وحبان بن عطية، فقال ابو عبد الرحمن، لحبان: لقد علمت ما الذي جرا صاحبك على الدماء، يعني عليا، قال: ما هو لا ابا لك، قال: شيء سمعته يقوله، قال: ما هو؟، قال: بعثني رسول الله صلى الله عليه وسلم، والزبير، وابا مرثد، وكلنا فارس، قال:" انطلقوا حتى تاتوا روضة حاج، قال ابو سلمة: هكذا قال ابو عوانة، حاج: فإن فيها امراة معها صحيفة من حاطب بن ابي بلتعة إلى المشركين فاتوني بها، فانطلقنا على افراسنا حتى ادركناها حيث قال لنا رسول الله صلى الله عليه وسلم تسير على بعير لها، وقد كان كتب إلى اهل مكة بمسير رسول الله صلى الله عليه وسلم إليهم، فقلنا: اين الكتاب الذي معك؟، قالت: ما معي كتاب، فانخنا بها بعيرها، فابتغينا في رحلها، فما وجدنا شيئا، فقال صاحباي: ما نرى معها كتابا، قال: فقلت: لقد علمنا ما كذب رسول الله صلى الله عليه وسلم، ثم حلف علي: والذي يحلف به لتخرجن الكتاب، او لاجردنك، فاهوت إلى حجزتها وهي محتجزة بكساء، فاخرجت الصحيفة، فاتوا بها رسول الله صلى الله عليه وسلم، فقال عمر: يا رسول الله، قد خان الله ورسوله والمؤمنين، دعني فاضرب عنقه، فقال رسول الله صلى الله عليه وسلم: يا حاطب ما حملك على ما صنعت؟، قال: يا رسول الله، ما لي ان لا اكون مؤمنا بالله ورسوله، ولكني اردت ان يكون لي عند القوم يد يدفع بها عن اهلي ومالي، وليس من اصحابك احد إلا له هنالك من قومه من يدفع الله به عن اهله وماله، قال: صدق، لا تقولوا له إلا خيرا، قال: فعاد عمر فقال: يا رسول الله، قد خان الله ورسوله والمؤمنين، دعني فلاضرب عنقه، قال: اوليس من اهل بدر، وما يدريك لعل الله اطلع عليهم، فقال اعملوا ما شئتم، فقد اوجبت لكم الجنة، فاغرورقت عيناه"، فقال: الله ورسوله اعلم، قال ابو عبد الله: خاخ اصح، ولكن كذا، قال ابو عوانة: حاج وحاج تصحيف، وهو موضع، وهشيم، يقول خاخ.
Narrated: Abu `Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, "You know what made your companions (i.e. `Ali) dare to shed blood." Hibban said, "Come on! What is that?" `Abdur-Rahman said, "Something I heard him saying." The other said, "What was it?" `AbdurRahman said, "`Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.'" Then `Ali took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. `Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Allah's Apostle said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet said, "He has said the truth; therefore, do not say anything to him except good." `Umar again said, "O Allah's Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, `Umar's eyes became flooded with tears and he said, "Allah and His Apostle know best."
حكم: أحاديث صحيح البخاريّ كلّها صحيحة