بلوغ المرام
Bulughul Maram
كتاب الصلاة
باب صلاة الجماعة والإمامة
Hadith Number: 314
عن عبد الله بن عمر رضي الله عنهما ان رسول الله صلى الله عليه وآله وسلم قال: «صلاة الجماعة افضل من صلاة الفذ بسبع وعشرين درجة» . متفق عليه. ولهما: عن ابي هريرة رضي الله عنه:«بخمس وعشرين جزءا» . وكذا للبخاري عن ابي سعيد رضي الله عنه وقال: «درجة» .
Narrated 'Abdullah bin 'Umar (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "The prayer offered in congregation is twenty-seven degrees more rewardable than a prayer offered by a single person." [Agreed upon] . Both al-Bukhari and Muslim have also reported through Abu Hurairah (RA): "Twenty-five degrees (more)." Likewise, al-Bukhari reported from Abu Sa'id al-Khudri: "He ( صلی اللہ علیہ وسلم ) said (the word) Daraja (degree)."
Hadith Number: 315
وعن ابي هريرة رضي الله عنه ان رسول الله صلى الله عليه وآله وسلم قال: «والذي نفسي بيده لقد هممت ان آمر بحطب فيحتطب ثم آمر بالصلاة فيؤدن لها ثم آمر رجلا فيؤم الناس ثم اخالف إلى رجال لا يشهدون الصلاة فاحرق عليهم بيوتهم والذي نفسي بيده لو يعلم احدهم انه يجد عرقا سمينا او مرمامتين حسنتين لشهد العشاء» . متفق عليه واللفظ للبخاري.
Narrated Abu Hurairah (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "By Him in Whose Hand my soul is, I have thought of giving orders for fuel wood to be gathered, then giving orders for Salat (prayer) and having the Adhan called, then ordering a man to lead the people (in prayer), then going off to some people (men) who are not present at the prayer and burning down their houses upon them. By Him in Whose Hand my soul is, if one of them knew he would find a fat meaty bone or two fine sheep hooves he would attend the 'Isha' (evening prayer)." [Agreed upon, and the wording is that of al-Bukhari] .
Hadith Number: 316
وعنه رضي الله عنه قال: قال رسول الله صلى الله عليه وآله وسلم: «اثقل الصلاة على المنافقين صلاة العشاء وصلاة الفجر ولو يعلمون ما فيهما لاتوهما ولو حبوا» . متفق عليه.
Narrated [Abu Hurairah (RA)] : Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "The most burdensome prayers for hypocrites are the 'Isha' and the Fajr prayers and if they knew what (rewards) these (prayers) contain, they would have come to them (in the mosques), even though they had to crawl on their knees." [Agreed upon] .
Hadith Number: 317
وعنه رضي الله عنه قال: اتى النبي صلى الله عليه وآله وسلم رجل اعمى فقال: يا رسول الله إنه ليس لي قائد يقودني إلى المسجد فرخص له فلما ولى دعاه فقال: «هل تسمع النداء بالصلاة؟» قال: نعم قال: «فاجب» . رواه مسلم.
Narrated [Abu Hurairah (RA)] : A blind man came to the Prophet ( صلی اللہ علیہ وسلم ) and said, "O Messenger of Allah, I have no guide to take me to the mosque." He [the Prophet ( صلی اللہ علیہ وسلم )] therefore permitted him (to pray at his house), then when the man turned away the Prophet ( صلی اللہ علیہ وسلم ) called him and asked, "Can you hear the Adhan (call) for prayer?" He answered, "Yes". He [the Prophet ( صلی اللہ علیہ وسلم )] said, "Then respond to it." [Reported by Muslim] .
Hadith Number: 318
وعن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وآله وسلم قال: «من سمع النداء فلم يات فلا صلاة له إلا من عذر» . رواه ابن ماجه والدارقطني وابن حبان والحاكم وإسناده على شرط مسلم، لكن رجح بعضهم وقفه.
Narrated Ibn 'Abbas (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "Whoever hears the call for prayer and and does not come (to the mosque for prayer), his prayer will not be accepted from him, unless he has a (legitimate) excuse." [Reported by Ibn Majah, ad-Daraqutni, Ibn Hibban and al-Hakim. Its chain of narration meets Muslim's conditions, but some Hadith scholars held that the stronger view is that it is Mawquf (saying of a Companion)] .
Hadith Number: 319
وعن يزيد بن الاسود رضي الله عنه انه صلى مع رسول الله صلى الله عليه وآله وسلم صلاة الصبح فلما صلى رسول الله صلى الله عليه وآله وسلم إذا هو برجلين لم يصليا فدعا بهما فجيء بهما ترعد فرئصهما فقال لهما: «ما منعكما ان تصليا معنا؟» قالا: قد صلينا في رحالنا قال: «فلا تفعلا إذا صليتما في رحالكما ثم ادركتما الإمام ولم يصل فصليا معه فإنها لكما نافلة» رواه احمد واللفظ له والثلاثة وصححه الترمذي وابن حبان.
Narrated Yazid bin al-Aswad (RA): He offered the morning prayer with Allah's Messenger ( صلی اللہ علیہ وسلم ) and when Allah's Messenger ( صلی اللہ علیہ وسلم ) finished his prayer, he saw two men who had not prayed with him. He ordered them to be brought and they were brought trembling with fear. He asked them what had prevented you from praying with us?" They said, "We had already prayed at our homes." He said, "Don't do so! If you pray at your homes and then you come while the Imam has not yet performed the prayer, you must pray with him, and it will be a voluntary prayer for you." [Reported by Ahmad - with his wording - and ath-Thalathah. at-Tirmidhi and Ibn Hibban graded it Sahih (authentic)] .
Hadith Number: 320
وعن ابي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وآله وسلم: «إنما جعل الإمام ليؤتم به فإذا كبر فكبروا ولا تكبروا حتى يكبر وإذا ركع فاركعوا ولا تركعوا حتى يركع وإذا قال: سمع الله لمن حمده فقولوا: اللهم ربنا لك الحمد وإذا سجد فاسجدوا ولا تسجدوا حتى يسجد وإذا صلى قائما فصلوا قياما وإذا صلى قاعدا فصلوا قعودا اجمعين» . رواه ابو داود وهذا لفظه واصله في الصحيحين.
Narrated Abu Hurairah (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "The Imam has been appointed to be followed (in the congregational prayers). So, when he utters the Takbir, utter the Takbir too, and do not utter the Takbir until he utters it. When he bows, you should bow, and do not bow until he bows. When he says, "Allah listens to him who praises him," say, "O Allah, our Rabb, to you is the praise." When he prostrates, you prostrate; and do not prostrate until he prostrates. If he prays standing, pray standing, and if he prays sitting, all of you pray sitting." [Reported by Abu Dawud and the wording is his] . And its basic meaning is in the Sahihain (of al-Bukhari and Muslim)] .
Hadith Number: 321
وعن ابي سعيد الخدري رضي الله عنه ان رسول الله صلى الله عليه وآله وسلم راى في اصحابه تاخرا فقال لهم: «تقدموا فائتموا بي ولياتم بكم من بعدكم» . رواه مسلم.
Narrated Abu Sa'id al-Khudri (RA): When Allah's Messenger ( صلی اللہ علیہ وسلم ) saw a tendency among his Companions of going to the back he said, "Come forward and follow my lead and let those behind you follow you." [Reported by Muslim] .
Hadith Number: 322
وعن زيد بن ثابت رضي الله عنه قال: احتجر رسول الله صلى الله عليه وآله وسلم حجرة بخصفة فصلى فيها فتتبع إليه رجال وجاءوا يصلون بصلاته. الحديث. وفيه: «افضل صلاة المرء في بيته إلا المكتوبة» . متفق عليه.
Narrated Zaid bin Thabit (RA): Allah's ( صلی اللہ علیہ وسلم ) made a small room of a mat (i.e. he used it to designate a space for prayer) and prayed inside it. The people followed him, and they came to pray behind him. The narrator mentioned the rest of the Hadith, and it contains the words: "The most excellent prayer of a person is (that which he prays) in his house except that which is prescribed (the five congregational prayers)." [Agreed upon] .
Hadith Number: 323
وعن جابر بن عبد الله رضي الله عنهما قال: صلى معاذ باصحابه العشاء فطول عليهم فقال النبي صلى الله عليه وآله وسلم: «اتريد يا معاذ ان تكون فتانا؟ إذا اممت الناس فاقرا بالشمس وضحاها و: سبح اسم ربك الاعلى و: اقرا باسم ربك, والليل إذا يغشى. متفق عليه واللفظ لمسلم.
Narrated Jabir (RA): Mu'adh bin Jabal (RA) led his companions in the al-'Isha (night prayer) and prolonged it for them. Upon this the Prophet ( صلی اللہ علیہ وسلم ) said to him, "O Mu'adh, do you want to become a Fattan? When you lead people in prayers, recite ash-Shamsi wa duhaha (Surat 91), Sabbihisma Rabbikal-A'la (Surat 87), Iqra' Bismi Rabbika (Surat 96) and Wal-Laili idha yaghsha (Surat 92)." [Agreed upon. And the wording is from Muslim] .