The previous hadith is also narrated mursal through this second chain.

Abdullah bin Utbah says that once some people came to Sayyiduna Ibn Mas’ud (may Allah be pleased with him) and asked this question (that if a person marries a woman, no dowry is fixed, and before consummation he dies, what is the ruling?). Those people kept coming to Sayyiduna Ibn Mas’ud (may Allah be pleased with him) for about a month, insisting that he must give an answer to this issue. He said: I will state before you the conclusion I have reached by exercising my own judgment; if my answer is correct, it will be by Allah’s guidance, and if it is wrong, it will be from myself; Allah and His Messenger are free from it. The decision is that this woman will be given the dowry similar to that of women like her, she will also inherit, and she will have to observe the waiting period (‘iddah). Upon hearing this decision of Sayyiduna Ibn Mas’ud (may Allah be pleased with him), a group from the tribe of Ashja’ stood up, among whom were Sayyiduna Jarrah and Sayyiduna Abu Sinan (may Allah be pleased with them both), and said: We bear witness that the Prophet (peace and blessings be upon him) gave the same decision regarding one of our women whose name was Barwa’ bint Washiq. Upon this, Sayyiduna Ibn Mas’ud (may Allah be pleased with him) became very happy that his decision matched the decision of the Prophet (peace and blessings be upon him).

Abdullah bin Utbah says that once some people came to Sayyiduna Ibn Mas'ud (may Allah be pleased with him) and asked this question: If a person marries a woman, does not fix the dowry, and dies before consummation, what is the ruling? . . . . . Then the narrator mentioned the entire hadith and stated that the name of her husband was Hilal.

Abdullah bin Utbah says that once some people came to Sayyiduna Ibn Mas'ud (may Allah be pleased with him) and asked this question: If a person marries a woman, no dowry has been fixed, and before consummation he dies, what is the ruling? . . . . . Then the narrator mentioned the entire hadith and stated that the name of her husband was Hilal.

It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "The cycle of day and night and time will not end, that is, the Hour will not be established until a man from my Ahl al-Bayt rules over the Arabs whose name will correspond to my name."

Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) would turn to the right and to the left in such a manner while saying salam that the whiteness of his blessed cheeks would become visible.

Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrates that once we were sitting in the Prophet's Mosque on a Friday evening when an Ansari said: If any one of us sees a man with his wife and kills him, you kill him in retaliation; if he speaks out, you flog him; and if he remains silent, he does so in anger. By Allah! If I am alive in the morning, I will surely ask the Prophet (peace and blessings be upon him) about this matter. So he asked the Prophet (peace and blessings be upon him) about this issue and said: O Messenger of Allah (peace and blessings be upon him)! If any one of us sees a strange man with his wife and kills him, you kill him in retaliation; if he speaks, you flog him; and if he remains silent, he does so in anger? O Allah! Decide between us. Then the verse of Li'an was revealed.

It is narrated from Sayyiduna Ibn Mas’ud (may Allah be pleased with him) that once the Prophet (peace and blessings be upon him) led the companions (may Allah be pleased with them) in five rak‘ahs, and after finishing, he turned his face away. The people became concerned, so they said:“O Messenger of Allah (peace and blessings be upon him)! You turned your face after leading five rak‘ahs?”Upon hearing this, the Prophet (peace and blessings be upon him) performed two prostrations of forgetfulness and then gave salam, and said:“I am only a human being, and just as you forget, I also forget.”

It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) cursed women who tattoo and get tattooed, women who add hair and have hair added, those who perform and have performed halalah, and those who consume and feed others with usury.

It is narrated from Sayyiduna Ibn Mas'ud (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) cursed women who tattoo and get tattooed, women who add hair and have hair added, those who perform and have performed halalah, and those who consume and feed others with usury.