It is narrated from Hazrat Aisha (may Allah be pleased with her) that sometimes the Prophet (peace and blessings be upon him) would pass by a pot, take out a piece of meat with bone from it and eat it, then perform prayer without touching water with his hand or making a new ablution.

Abu Bakr bin Abdur Rahman says that Hazrat Abu Hurairah (may Allah be pleased with him) used to say that if a person is in a state of major ritual impurity (junub) in the morning, his fast is not valid. Once, Marwan bin Hakam sent me to Hazrat Aisha (may Allah be pleased with her) to ask: If someone enters the morning in Ramadan in a state of major ritual impurity and has not yet performed ghusl, Abu Hurairah (may Allah be pleased with him) says that his fast is not valid. Hazrat Aisha (may Allah be pleased with her) said: Sometimes the Prophet (peace and blessings be upon him) would enter the morning in a state of major ritual impurity, then he would perform ghusl and complete the rest of the day's fast. Marwan sent this hadith to Hazrat Abu Hurairah (may Allah be pleased with him), and he refrained from expressing his own opinion.

Alqamah narrates that a person said to Hazrat Aisha (may Allah be pleased with her), "We have come to know this hadith from you that the Prophet (peace be upon him) used to join his body with his wives' bodies while fasting?" She said, "Yes, but the Prophet (peace be upon him) had more control over his desires than you."

It is narrated from Hazrat Aisha (may Allah be pleased with her) that we set out with the Prophet (peace and blessings be upon him), and our intention was only to perform Hajj. When the Prophet (peace and blessings be upon him) reached Makkah Mukarramah, he performed the Tawaf of the House of Allah but did not exit the state of Ihram. The Prophet (peace and blessings be upon him) had a sacrificial animal with him. His noble wives and the companions (may Allah be pleased with them) also performed Tawaf and Sa’i, and all those who did not have a sacrificial animal with them exited the state of Ihram. Hazrat Aisha (may Allah be pleased with her) was in her menstrual period. After we had performed our Hajj rituals and reached the place of Hasbah to depart, I said, "O Messenger of Allah! Will your companions return with both Hajj and Umrah, and I will return with only Hajj?" The Prophet (peace and blessings be upon him) said, "When we reached Makkah Mukarramah, did you not perform Tawaf of both?" I replied, "No." The Prophet (peace and blessings be upon him) said, "Go with your brother to Tan’eem, enter into Ihram for Umrah, perform Umrah, and meet us at such-and-such place." Meanwhile, Hazrat Safiyyah (may Allah be pleased with her) began her menstrual period. The Prophet (peace and blessings be upon him) said, "These women cut and shave (i.e., they delay us), you will make us stay longer. Did you not perform Tawaf al-Ziyarah on the tenth of Dhul-Hijjah?" She replied, "Yes, I did." The Prophet (peace and blessings be upon him) said, "Then there is no harm, now you may depart." Hazrat Aisha (may Allah be pleased with her) says that I met the Prophet (peace and blessings be upon him) at night while the Prophet (peace and blessings be upon him) was ascending the upper part of Makkah Mukarramah and I was descending, or the Prophet (peace and blessings be upon him) was descending and I was ascending.

The previous hadith is also narrated through this second chain of transmission.

Hazrat Aisha (may Allah be pleased with her) once learned that some people say that a dog, a donkey, and a woman passing in front of a person praying breaks his prayer. So she said, "I think these people have made us equal to dogs and donkeys, whereas sometimes the Prophet (peace and blessings be upon him) would pray at night and I would be lying between him and the Qiblah like a bier. If I needed something, I would slip away from the foot of the bed, because I did not like to pass in front of him."

It is narrated from Hazrat Aisha (may Allah be pleased with her) that (I used to apply the best perfume available with me to the Prophet صلی اللہ علیہ وسلم and) it is as if that scene is still before my eyes that I am seeing the shine of musk on the head of the Prophet صلی اللہ علیہ وسلم while he was in the state of Ihram.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that I heard the Holy Prophet (peace and blessings be upon him) say: "Any woman who removes her clothes anywhere other than her husband's house tears the veil between herself and her Lord."

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the son of the Prophet (peace and blessings be upon him), Hazrat Ibrahim (peace be upon him), passed away at the age of eighteen months, but the Prophet (peace and blessings be upon him) did not lead his funeral prayer.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that when the people intended to give Ghusl (ritual bath) to the Prophet (peace and blessings be upon him), there arose a difference of opinion among the people and they began to say, "By Allah! We do not understand what to do. Should we remove the clothes from the body of the Prophet (peace and blessings be upon him) like ordinary men, or should we give him Ghusl with his clothes on?" Meanwhile, Allah caused drowsiness to overcome them, and by Allah, there was not a single man whose chin did not fall upon his chest and who did not fall asleep. Then, from a corner of the house, a voice was heard from someone whose identity they did not know, and he said, "Give the Prophet (peace and blessings be upon him) Ghusl with his clothes on." So the people advanced and began to give the Prophet (peace and blessings be upon him) Ghusl with his clothes on, and water mixed with lote leaves was poured over the blessed body, and the body was rubbed over the shirt itself. Hazrat Aisha (may Allah be pleased with her) says, "If I had understood earlier what I understood later, then only the pure wives of the Prophet (peace and blessings be upon him) would have given him Ghusl."