'A'isha (Allah be pleased with her) said: We went with the Messenger of Allah ( صلی اللہ علیہ وسلم ) during the year of the Farewell Pilgrimage. We entered into the state of Ihram for 'Umrah. Then the Messenger of Allah ( صلی اللہ علیہ وسلم ) said: Who has the sacrificial animal with him, he should put on Ihram for Hajj along with 'Umrah, and should not put it off till he has completed them (both Hajj and 'Umrah). She said: When I came to Makkah I was having menses, I neither circumambulated the House, nor ran between as-Safa' and al-Marwah. I complained about it to the Messenger of Allah ( صلی اللہ علیہ وسلم ) and he said: Undo your hair, comb it, and pronounce Talbiya for Hajj, and give up 'Umrah (for the time being), which I did. When we had performed the Hajj, the Messenger of Allah ( صلی اللہ علیہ وسلم ) (may peace he upon him) sent me with Abdul Rahman bin Abu Bakr (RA) to Tan'im saying: This is the place for your 'Umrah. Those who had put on Ihram for 'Umrah circumambulated the House, and ran between al-Safa' and al-Marwah. They then put off Ihram and then made the last circuit after they had returned from Mina after performing their Hajj, but those who had combined the Hajj and the 'Umrah made only one circuit (as they had combined Hajj and 'Umrah).

'A'isha, the wife of the Apostle of Allah ( صلی اللہ علیہ وسلم ) , said: We went out with the Messenger of Allah ( صلی اللہ علیہ وسلم ) during the year of the Farewell Pilgrimage. There were some amongst us who had put on Ihram for 'Umrah and there were some who had put on Ihram for Hajj. (We proceeded on till) we came to Makkah. The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: He who put on Ihram for 'Umrah but did not bring the sacrificial animal with him should put it off and he who put on Ihram for 'Umrah and he who had brought the sacrificial animal with him should not put it off until he had slaughtered the animal; and he who put on lhram for Hajj should complete it. A'isha (Allah be pleased with her) said: I was in the monthly period, and I remained in this state till the day of 'Arafa, and I had entered into the state of Ihram for 'Umrah. The Messenger of Allah ( صلی اللہ علیہ وسلم ) thus commanded me to undo my hair and comb them (again) and enter into the state of Ihram for Hajj, and abandon (the rites of 'Umrah). She ('A'isha) said: I did so, and when I had completed my Pilgrimage, the Messenger of Allah ( صلی اللہ علیہ وسلم ) sent with me 'Abdul Rabman bin Abu Bakr (RA) and commanded me to (resume the rites of) 'Umrah at Tan'im the place where (I abandoned) 'Umrah and put on Ihram for Hajj (before completing 'Umrah).

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah ( صلی اللہ علیہ وسلم ) during the year of the Farewell Pilgrimage. I put on Ihram for 'Umrah and did not bring the sacrificial animal. The Apostle of Allah ( صلی اللہ علیہ وسلم ) said: He who has the sacrificial animal with him should enter into the state of Ihram for Hajj along with 'Umrah, and he should not put the Ihram off till he has completed both of them. She (Hadrat A'isha) said: The monthly period began. When it was the night of Arafa, I said to the Messenger of Allah ( صلی اللہ علیہ وسلم ): I entered into the state of Ihram for 'Umrah, but now how should I perform the Hajj? Thereupon he said: Undo your hair and comb them, and desist from performing 'Umrah, and put on Ihram for Hajj She (A'isha, said: When I had completed my Hajj he commanded 'Abdul Rahman bin Abu Bakr (RA) to carry me behind him (on boneback) in order to enable me to resume the rituals of 'Umrah from Tan'im, the place where I abandoned its rituals.

'A'isha (Allah be pleased with her) reported: 'We went with the Messenger of Allah ( صلی اللہ علیہ وسلم ) (to Makkah). He said: He who intended among you to put on Ihram for Hajj and 'Umrah should do so. And he who intended to put on Ihram for Hajj may do so, and he who intended to put on Ihram for 'Umrah only may do so. A'isha (Allah be pleased with her) said: The Messenger of Allah ( صلی اللہ علیہ وسلم ) put on Ihram for Hajj and some people did that along with him. And some people put on Ihram for 'Umrah and Hajj (both), and some persons put on Ihram for 'Umrah only, and I was among those who put on Ihram for 'Umrah (only).

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah ( صلی اللہ علیہ وسلم ) (may peace be upon him? (in his) Farewell Pilgrimage near the time of the appearance of the new moon of Dhu'I-Hijja. The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: He who amongst you intends to put on Ihram for 'Umrah may do so; had I not brought sacrificial animal along with me, I would have put on Ihram for 'Umrah. She (further said). There were some persons who put on Ihram for Umrs, and some persons who put on Ihram for hajj, and I was one of those who put on Ihram for 'Umrah. We went on till we reached Makkah, and on the day of 'Arafa I found myself in a state of menses, but I did not put off the Ihram for 'Umrah. I told about (this state of mine) to the Apostle of Allah ( صلی اللہ علیہ وسلم ) , whereupon he said: Abandon your 'Umrah, and undo the hair of your head and comb (them), and put on Ihram for Hajj. She ('A'isha) said: I did accordingly. When it was the night at Hasba and Allah enabled us to complete our Hajj, he (the Holy Prophet) sent with me Abdul Rahman bin Abu Bakr, and he mounted me behind him on his camel and took me to Tan'im and I put on Ihram for 'Umrah, and thus Allah enabled us to complete our Hajj and 'Umrah and (we were required to observe neither sacrifice nor alms nor fasting.

'A'isha (Allah be pleased with her) said: We set out with the Messenger of Allah ( صلی اللہ علیہ وسلم ) just at the appearance of the new moon of Dhu'l- Hijja. We had no other intention but that of performing the Hajj, whereupon the Messenger of Allah ( صلی اللہ علیہ وسلم ) said: He who among you intends to put on Ihram for 'Umrah should do so for 'Umrah. The rest of the hadith is the same.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah ( صلی اللہ علیہ وسلم ) at the appearance of the new moon of Dhu'I-Hijja. There were amongst us those who had put on Ihram for 'Umrah, and those also who had put on Ihram both for Hajj and 'Umrah, and still those who had put on Ihram for Hajj (alone). I was one of those who had put on Ihram for 'Umrah (only). 'Urwa (one of the narrators) said: Allah enabled her (Hadrat A'isha) to complete both Hajj and 'Umrah (according to the way as mentioned above). Hisham (one of the narrators) said: She had neither the sacrificial animal nor (was she required to) fast, nor was she obliged to give alms.

A'isha (Allah be pleased with her) said: We proceeded with the Messenger of Allah ( صلی اللہ علیہ وسلم ) during the year of the Farewell Pilgrimage. There were those amongst us who had put on Ihram for 'Umrah, and those who had put on Ihram both for Hajj and" 'Umrah, and those amongst us who had put on Ihram for Hajj (only), while the Messenger of Allah ( صلی اللہ علیہ وسلم ) had put on Ihram for Hajj (only). He who put on Ihram for 'Umrah put it off (after performing 'Umrah), and he who had put on Ihram for Hajj or for both Hajj and 'Umrah did not put it off before the day of sacrifice (10th of Dhu'I-Hijja).

A'isha (Allah be pleased with her) said: We proceeded with the Apostle of Allah ( صلی اللہ علیہ وسلم ) with no other intention but that of performing the Hajj. As I was at Sarif or near it, I entered in the state of menses. The Apostle of Allah ( صلی اللہ علیہ وسلم ) came to me and I was weeping, whereupon he said: Are you in a state of menses? I said. Yes. whereupon he said: This is what Allah has ordained for all the daughters of Adam. Do whatever the pilgrim does except that you should not circumambulate the House till you have washed yourself (at the end of the menses period). And the Messenger of Allah ( صلی اللہ علیہ وسلم ) offered sacrifice of a cow on behalf of his wives.

A'isha (Allah be pleased with her) reported: We went with the Messenger of Allah ( صلی اللہ علیہ وسلم ) with no other aim but that of Hajj till we came to the place known as Sarif; and there I entered in the state of menses. The Messenger of Allah ( صلی اللہ علیہ وسلم ) came to me while I was weeping. He said: What makes you weep? I said: Would that I had not come (for Pilgrimage) this year. He (the Holy Prophet) said: What has happened to you? You have perhaps entered the period of menses. I said: Yes. He said: This is what has been ordained for the daughters of Adam. Do what a pilgrim does except that you should not circumambulate the House, till you are purified (of the menses). She ('A'isha) said: When I came to Makkah, the Messenger of Allah ( صلی اللہ علیہ وسلم ) said to his companions: Make this (Ihram) the Ihram for 'Umrah. So the people put off Ihram except those who had sacrificial animals with them. She ('A'isha) said: The Apostle of Allah ( صلی اللہ علیہ وسلم ) had the sacrificial animal with him, and so had Abu Bakr, 'Umar and other persons of means. They (those who had put off Ihram again) put on Ihram (for Hajj) when they marched (towards Mina), and it was the 8th of Dhu'I-Hijja. She ('A'isha) said: When it was the day of sacrifice (10th of Dhu'I-Hijia), I was purified, and the Messenger of Allah ( صلی اللہ علیہ وسلم ) commanded me and I did the circumambulation of Ifada. She said that the flesh of cow was sent to us. I said: What is It? They said: The Messenger of Allah ( صلی اللہ علیہ وسلم ) has offered cow as sacrifice on behalf of his wives. When it was the night at Hasba, I said: Messenger of Allah, people are coming back from Hajj and 'Umrah, where as I am coming back from Hajj (alone). She (A'isha) reported: He (the Holy Prophet) commanded Abdul Rahman bin Abu Bakr (RA) to mount me upon his camel behind him. She ('A'isha) said: I was very young and I well remember that I dozed off and my face touched the hind part of the haudaj (camel litter) till we came to Tan'im, and entered into the state of Ihram in lieu of 'Umrah (which I for the time being abandoned) and which the people had performed.