'A'isha (Allah be pleased, with her) reported: We went out with the Messenger of Allah ( صلی اللہ علیہ وسلم ) pronouncing Talbiya having no explicit intention of Pilgrimage or 'Umrah. The rest of the hadith is the same.

'A'isha (Allah be pleased with her) reported that the Messenger of Allah ( صلی اللہ علیہ وسلم ) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Makkah) and came to me, and he was very angry. I said: Messenger of Allah, who has annoyed you? May Allah cast him in fire. He said: Don't you know that I commanded the people to do an act, but they are hesitant. (Hakam said: I think that he said: They seem to be hesitant.) And if I were to know my affair before what I had to do subsequently, I would not have brought with me the sacrificial animals, and would have bought them (at Makkah) and would have put off Ihram as others have done.

A'isha (Allah be pleased with her) reported that the Apostle of Allah ( صلی اللہ علیہ وسلم ) came out (for Pilgrimage) on the 4th or 5th of Dhu'l Hijja. The rest of the hadith is the same, but he (the narrator) made no mention of the doubt of Hakam about his (the Prophet's) words: "They were reluctant."

A'isha (Allah be pleased with her) reported that she put on Ihram for, 'Umrah and arrived 'at Makkah, but did not circumambulate the House as she had entered in the period of menses, and then put on Ihram for Hajj and performed all the rituals concerning it (except circumambulating the House). The Apostle of Allah ( صلی اللہ علیہ وسلم ) said to her on the day of march (when pilgrims come to Mina): Your circumambulation would suffice both Hajj and 'Umrah. She, however, felt reluctant. Thereupon the Holy Prophet ( صلی اللہ علیہ وسلم ) sent her with 'Abdul Rahman to Tan'im and she performed 'Umrah (with separate rituals) after Hajj.

'A'isha (Allah be pleased with her) reported that she entered in the monthly period at Sarif, and took bath at 'Arafa (after the period was over). The Messenger of Allah ( صلی اللہ علیہ وسلم ) said to her: Your circumambulation between al Safa and al-Marwah is enough for your Hajj and 'Umrah.

Safiyya bint Shaiba reported that 'A'isha (Allah be pleased with her) said: Messenger of Allah, lo! the people are returning with two rewards whereas I am returning with one reward. Thereupon he commanded 'Abdul Rahman bin Abu Bakr (RA) to take her to al-Tan'im. She ('A'isha) said: He seated me behind him on his camel. She (further) stated: I lifted my head covering and took it off from my neck. He struck my foot as if he was striking the camel. I said to him: Do you find anyone here? She (further) said: I entered into the state of Ihram for 'Umrah till we reached the Messenger of Allah ( صلی اللہ علیہ وسلم ) and he was at Hasba.

Abdul Rahman bin Abu Bakr (RA) reported that the Apostle of Allah ( صلی اللہ علیہ وسلم ) ordered him to mount A'isha behind him and enable her to (enter into the state of Ihram for 'Umrah) at Tan'im.

Jabir (RA) said: We, in the state of Ihram, came with the Messenger of Allah ( صلی اللہ علیہ وسلم ) for Hajj Mufrad (with the aim of Hajj only), and 'A'isha set out for 'Umrah, and when we reached Sarif, she (Hadrat A'isha) entered in the state of monthly period; we proceeded on till we reached (Makkah) and circumambulated the Ka’bah and ran between (al-Safa) and al-Marwah; and the Messenger of Allah ( صلی اللہ علیہ وسلم ) commanded that one who amongst us had no sacrificial animal with him should put off Ihram. We said: What does this "Putting off" imply? He said: Getting out completely from the state of Ihram, (so we put off Ihram), and we turned to our wives and applied perfume and put on our clothes, and we were at a four night's distance from 'Arafa. And we again put on Ihram on the day of Tarwiya (8th of Dhu'l-Hijja). The Messenger of Allah ( صلی اللہ علیہ وسلم ) came to 'A'isha (Allah be pleased with her) and found her weeping, and said: What is the matter with you? She said: The matter is that I have entered in the monthly period, and the people had put off Ihram, but I did not and I did not circumambulate the House, and the people are going for Hajj now (but I can't go), whereupon he said: It is the matter which Allah has ordained for the daughters of Adam, so now take a bath and put on Ihram for Hajj. She ('A'isha) did accordingly, and stayed at the places of staying till the monthly period was over. She then circumambulated the House, and (ran between) al-Safa and al-Marwah. He (the Holy Prophet) then said: Now both your Hajj and 'Umrah are complete, whereupon she said: I feel in my mind that I did not circumambulate the House till I performed Hajj (I missed the circumambulation of 'Umrah). Thereupon he (Allah's Apostle) ( صلی اللہ علیہ وسلم ) said: 'Abdul Rahman, take her to Tan'im (so as to enable her) to perform 'Umrah (separately), and it was the night at Hasba.

Jabir bin'Abdullah (RA) is reported to have said that the Apostle of Allah ( صلی اللہ علیہ وسلم ) came to 'A'isha (Allah be pleased with her) and she was weeping. The rest of the hadith is the same.

Jabir bin 'Abdullah reported that A'isha (Allah be pleased with her) entered into the state of Ihram (separately) for 'Umrah while the Prophet ( صلی اللہ علیہ وسلم ) was performing Hajj. The rest of the hadith is the same, but with this addition: The Messenger of Allah ( صلی اللہ علیہ وسلم ) was a person of gentle disposition, so when she (A'isha) wished for a thing, he accepted it (provided it did not contravene the teachings of Islam). So he (in pursuance of her desire for a separate Ihram for 'Umrah) sent her with 'Abdul Rahman bin Abu Bakr (RA) and she put on Ihram for 'Umrah at al-Tan'im. Matar and Abu Zubair (the two narrators amongst the chain of transmitters) said: Whenever 'A'isha performed Hajj she did as she had done along with Allah's Apostle ( صلی اللہ علیہ وسلم ) .