Jabir bin'Abdullah (RA) reported that the Apostle of Allah ( صلی اللہ علیہ وسلم ) ordered us to put on Ihram (again) as we proceeded towards Mina after we had put it off (i. e. 'on the 8th of Dhu'l-Hijja). So we pronounced Talbiya at al-Abtah.

Jabir bin'Abdullah (RA) is reported to have said: Neither Allah's Apostle ( صلی اللہ علیہ وسلم ) nor his Companions circumambulated the Ka’bah and ran between al-Safa and al-Marwah but once (sufficing both for Hajj and 'Umrah). But in the hadith transmitted by Muhammad bin Bakr there is an addition: "That is first circumambulation."

'Ata'reported: I, along with some people, heard Jabir bin 'Abdullah saying: We, the Companions of Muhammad ( صلی اللہ علیہ وسلم ) put on Ihram for Hajj only. Ata' further said that Jabir stated: Allah's Apostle ( صلی اللہ علیہ وسلم ) came on the 4th of Dhu'l-Hijja and he commanded us to put off Ihram. 'Ata'said that he (Allah's Apostle) ( صلی اللہ علیہ وسلم ) commanded them to put off Ihram and to go to their wives (for intercourse). 'Ata' said: It was not obligatory for them, but (intercourse) with them had become permissible. We said: When only five days had been left to reach 'Arafa, he (the Holy Prophet) commanded us to have intercourse with our wives. And we reached 'Arafa in a state as if we had just intercoursed (with tbem). He ('Ata') said: Jabir pointed with his hand and I (perceive) as if I am seeing his hand as it moved. In the (meantime) the Apostle of Allah ( صلی اللہ علیہ وسلم ) stood amongst us and said: You are well aware that I am the most God-fearing, most truthful and most pious amongst you. And if there were not sacrificial animals with me, I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on. I would not have brought sacrificial animals with me. So they (the Companions) put off Ihram and we also put off and listened to (the Holy Prophet) and obeyed (his command). Jabir said: 'All came with the revenue of the taxes (from Yemen). He (the Holy Prophet) said: For what (purpose) have you entered into the state of Ihram (whether you entered into the state purely for Hajj and 'Umrah jointly or Hajj and 'Umrah separately)? He said: For the purpose for which the Apostle of Allah ( صلی اللہ علیہ وسلم ) had entered. (The Holy Prophet ( صلی اللہ علیہ وسلم ) had entered as a Qiran, i. e. Ihram covering both 'Umrah and Hajj simultaneously.) Thereupon Allah's Messenger ( صلی اللہ علیہ وسلم ) said: Offer a sacrifice of animal, and retain Ihram. And 'Ali brought a sacrificial animal for him (for the Holy Prophet). Suraqa bin Malik bin Ju'shum said: Messenger of Allah, is it (this concession putting off Ihram of Hajj or 'Umrah) meant for this year or is it for ever?. He said: It is for ever.

Jabir bin 'Abdullah (RA) reported: We entered with the Messenger of Allah ( صلی اللہ علیہ وسلم ) in the state of Ihram for Hajj. When we came to Makkah he commanded us to put off Ihram and make it for 'Umrah. We felt it (the command) hard for us, and our hearts were anguished on account of this and it (this reaction of the people) reached the Apostle of Allah ( صلی اللہ علیہ وسلم ) . We do not know whether he received (this news) from the Heaven (through revelation) or from the people. (Whatever the case might be) he said; O people, put off Ihram. If there were not the sacrificial animals with me, I would have done as you do. So we put off the Ihram (after performing 'Umrah), and we had intercourse with our wives and did everything which a non-Muhrim does (applying perfume, putting on clothes, etc.), and when it was the day of Tarwiya (8th of Dhu'l-Hijja) we turned our back to Makkah (in order to go to Mina, 'Arafat) and we put on Ihram for Hajj.

Musa bin Nafi reported: I came to Makkah as a Mutamatti for 'Umrah (performing 'Umrah first and then putting off Ihram and again entering into the state of Ihram for Hajj) four days before the day of Tarwiya (i. e. on the 4th of Dhu'l-Hijja). Thereupon the people said: Now yours is the Hajj of the Makkahns. I went to 'Ata' bin Abi Rabah and asked his religious verdict. Ata' said: Jabir bin 'Abdullah al'Ans-ari (RA) narrated to me that he peirforfned Hajj with the Messenger of Allah ( صلی اللہ علیہ وسلم ) in the year when he took sacrificial animals with him (i. e. during the 10th year of Hijra known as the Farewell Pilgrimage) and they had put on Ihram for Hajj only (as Mufrid). The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: Put off Ihram and circumambulate the House, and (run) between al-Safa and al-Marwah and get your hair cut and stay as non-Muhrims. When it was the day of Tarwiya, then put on Ihram for Hajj and make Ihram for Mut'a (you had put on Ihram for Hajj, but take it off after performing 'Umrah and then again put on Ihram for Hajj). They said: How should we make it Mut'a although we entered upon Ihram in the name of Hajj? He said: Do whatever I command you to do. Had I not brought sacrificial animals with me, I would have done as I have commanded you to do. But it is not permissible for me to put off Ihram till the sacrifice is offered. Then they also did accordingly.

Jabir bin 'Abdullah (RA) reported: We set out with Allah's Messenger ( صلی اللہ علیہ وسلم ) as Muhrim for Hajj. The Messenger of Allah ( صلی اللہ علیہ وسلم ) commanded us to make this Ihram for 'Umrah, and some put it off (after performing 'Umrah), but the Prophet ( صلی اللہ علیہ وسلم ) had sacrificial animals with him, so he could not make it (this Ihram) as that of 'Umrah.