It is narrated from Hazrat Zaid bin Thabit that he decreed ten dinars in the case when a nail falls off and does not grow back, or grows back in a changed form, and if a white nail grows back, he decreed five dinars.

It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them both) that when a nail becomes hollow, one-fifth of the compensation for a finger is due for it.

Hazrat Ibn Abbas (may Allah be pleased with both of them) gave the verdict regarding a man's nail, which was damaged by another person and then became hollow, that compensation equal to one-tenth of the finger's blood money should be given.

About Hasan’s nail, when it grows, it is narrated that if there is any defect in it, there will be a penalty of one camel.

It is narrated from Hazrat Amr bin Shu'aib that Umar bin Khattab decreed a young she-camel as compensation for a nail when it becomes crooked and useless.

Hazrat Abdul Kareem says that when a nail is torn off and does not grow back, then two she-camels are obligatory for it, and if it grows back with a defect, then one she-camel is obligatory for it.

It is narrated from Hazrat Mujahid that when the nails have not grown, then there is a she-camel of the next year in it, and if that is not available, then a she-camel of the current year.

Hazrat Ibn Jurayj said that I asked Ata about the nails (what if they do not grow), he replied that I have heard something about it but I do not know what it is.

Hazrat Ibn Jurayj states that Abdul Aziz bin Umar informed me that the commanders of Ajnad and the people of opinion reached a consensus for Umar bin Abdul Aziz that if a nail is pulled and then becomes damaged, falls off, or turns black, then one-tenth of the compensation for a finger, that is, ten dinars, will be the penalty for it.

It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them both) that when a nail becomes hollow, one-fifth of the compensation for a finger is due for it.