Hazrat Muslim bin Yasar said: I do not know what the level of faith will be of a person who does not refrain from those things which Allah dislikes.

Hazrat Muslim bin Yasar says that when any of the predecessors recovered from an illness, it was said to him: May being free from illness be a source of comfort for you.

Hazrat Hammad says that Thabit has reported that Abu Bakr is like a verse of poetry: "You kept calling your beloved constantly, until you yourself became the beloved, and sometimes a person desires something, but before attaining it, death comes to him."

Hazrat Malik bin Dinar says that I asked Jabir bin Zaid about the interpretation of Allah’s statement { وَلَوْلاَ أَنْ ثَبَّتْنَاک لَقَدْ کِدْت تَرْکَنُ إلَیْہِمْ شَیْئًا قلِیلاً إذًا لأَذَقْنَاک ضِعْفَ الْحَیَاۃِ وَضِعْفَ الْمَمَاتِ ثُمَّ لاَ تَجِدُ لَک عَلَیْنَا نَصِیرًا } regarding“double punishment in life”and“double punishment in death.”He replied that it means double the punishment in this world and double the punishment in the Hereafter. Then you will not find any helper for yourself.

Hazrat Thabit (may Allah be pleased with him) narrates that we were with Hazrat Jabir bin Zaid (may Allah have mercy on him). He saw a camel and said: If I tell you people that I will never worship this camel, even then I am not secure from falling into worshipping it.

Hazrat Hasan (may Allah be pleased with him) said that people are not similar to one another, nor is the previous night similar to the present one.

Hazrat Abi Al-Aaliyah (may Allah have mercy on him) says that most of the fragrant plants of Paradise are green in color.

Hazrat Abu Ubaid bin Abdullah narrates that when Rabee’ bin Khuthaym would come to Abdullah, no one was allowed to approach them until both of them had finished with each other. Abu Ubaidah says that Abdullah said to him,“O Abu Yazid, if the Messenger of Allah saw you, he would love you, and I have seen you mentioned among the humble ones.”

Hazrat Talha was asked: What is that thing which flourishes in both times of famine and abundance? And what is that thing which withers in both famine and abundance? And what is that thing which is sweeter than honey and never ends? He replied: The thing which flourishes in both famine and abundance is the believer, for if he receives, he is grateful, and if he is tested, he is patient. The thing which withers in both famine and abundance is the disbeliever or the sinful person, for if he is given, he is not grateful, and if he is tested, he is not patient. And the thing which is sweeter than honey and never ends is the love of Allah Almighty, which has created love in the hearts of all believers.

It is narrated from Hazrat Abu Thamir, who was a devout person and used to go to the mosque early in the morning, that he saw in a dream as if people were being presented before Allah, the Exalted. Then a woman was brought who was wearing very thin clothes. Suddenly, a wind blew and her clothes were uncovered, so Allah turned away from her and commanded that she be taken to Hell, because she was among those who adorned themselves. Then my turn came, and Allah, the Exalted, said: Leave him, for this person used to fulfill the right of Jumu'ah (Friday prayer).