Chapters
Hadith
Narrators
Biography: Imam Ahmad ibn Hanbal (rh)

الفتح الربانی
Al-Fath al-Rabbani
كِتَابُ خَلْقِ الْعَالَمِ
Book of the Creation of the World
بَابُ قَوْلِ اللهِ عَزَّ وَجَلَّ: «وَإِذْ أَخَذَ رَبُّكَ مِنْ بنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ»
Chapter: Allah Almighty's saying: "And when your Lord took from the children of Adam from their loins their descendants"
Show diacritics
Hadith Number: 10302
عن مسلم بن يسار الجهني ان عمر بن الخطاب رضي الله عنه سئل عن هذه الآية {وإذ اخذ ربك من بني آدم من ظهورهم ذريتهم} فقال عمر سمعت رسول الله صلى الله عليه وآله وسلم سئل عنها فقال رسول الله صلى الله عليه وآله وسلم ((إن الله خلق آدم ثم مسح ظهره بيمينه واستخرج منه ذرية فقال خلقت هؤلاء للجنة وبعمل اهل الجنة يعملون ثم مسح ظهره فاستخرج منه ذرية فقال خلقت هؤلاء للنار وبعمل اهل النار يعملون)) فقال رجل يا رسول الله ففيم العمل فقال رسول الله صلى الله عليه وآله وسلم ((إن الله عز وجل إذا خلق العبد للجنة استعمله بعمل اهل الجنة حتى يموت على عمل من اعمال اهل الجنة فيدخله به الجنة وإذا خلق العبد للنار استعمله بعمل اهل النار حتى يموت على عمل من اعمال اهل النار فيدخله به النار))
It is narrated from Muslim bin Yasar al-Juhani that Sayyiduna Umar bin Khattab (may Allah be pleased with him) was asked about this verse: {وَاِذْ اَخَذَ رَبُّکَ مِنْ بَنِیْ آدَمَ مِنْ ظُھُوْرِھِمْ ذُرِّیَّتَھُمْ}. He said: I myself heard that the Messenger of Allah (peace and blessings be upon him) was asked about this verse, and he (peace and blessings be upon him) said: Indeed, Allah Almighty created Adam (peace be upon him), touched his back with His right hand, and from it brought forth his offspring and said: I have created these for Paradise and with the deeds of the people of Paradise. Then He touched his back and brought forth more offspring and said: I have created these for the Fire and with the deeds of the people of Hell. A man said: O Messenger of Allah! Then what is the use of deeds? He (peace and blessings be upon him) said: When Allah Almighty creates a servant for Paradise, He uses him for the deeds of the people of Paradise, until he dies upon the deeds of the people of Paradise, and thus He admits him to Paradise. And when Allah Almighty creates a servant for the Fire, He uses him for the deeds of the people of Hell, until he dies upon the deeds of the people of Hell, and He admits him to Hell.


تخریج الحدیث:
حكم: صحيح لغيره
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 10303
عن ابن عباس رضي الله عنهما عن النبي صلى الله عليه وآله وسلم قال ((اخذ الله الميثاق من ظهر آدم بنعمان يعني عرفة فاخرج من صلبه كل ذرية ذراها فنثرهم بين يديه كالذر ثم كلمهم قبلا قال {الست بربكم قالوا بلى شهدنا ان تقولوا يوم القيامة إنا كنا عن هذا غافلين او تقولوا إنما اشرك آباؤنا من قبل وكنا ذرية من بعدهم افتهلكنا بما فعل المبطلون}))
It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: Allah Almighty took a firm covenant from Adam (peace be upon him) at Nu'man, that is, the place of Arafah. He brought forth from his back all his progeny that He was to create, then spread them before him like ants, and then spoke to them face to face and said: "Am I not your Lord?" They said: "Yes, indeed, we bear witness." (This was) lest you should say on the Day of Resurrection: "We were unaware of this," or lest you should say: "Our forefathers had already associated partners (with Allah) before us, and we were their descendants after them; will You then destroy us for what the followers of falsehood did?"


تخریج الحدیث:
حكم: رجاله ثقات
See Further Takhrij & Explanation
Show diacritics
Hadith Number: 10304
عن رفيع ابي العالية عن ابي بن كعب رضي الله عنه في قول الله عز وجل {وإذ اخذ ربك من بني آدم من ظهورهم ذريتهم واشهدهم على انفسهم} قال جمعهم فجعلهم ارواحا ثم صورهم فاستنطقهم فتكلموا ثم اخذ عليهم العهد والميثاق واشهدهم على انفسهم الست بربكم قال فإني اشهد عليكم السماوات السبع والارضين السبع واشهد عليكم اباكم آدم عليه السلام ان تقولوا يوم القيامة لم نعلم بهذا اعلموا انه لا إله غيري ولا رب غيري فلا تشركوا بي شيئا إني سارسل إليكم رسلي يذكرونكم عهدي وميثاقي وانزل عليكم كتبي قالوا شهدنا بانك ربنا وإلهنا لا رب لنا غيرك فاقروا بذلك ورفع إليهم آدم ينظر إليهم فراى الغني والفقير وحسن الصورة ودون ذلك فقال رب لو لا سويت بين عبادك قال إني احببت ان اشكر وراى الانبياء فيهم مثل السرج عليهم النور خصوا بميثاق آخر في الرسالة والنبوة وهو قوله تعالى {وإذ اخذنا من النبيين ميثاقهم} إلى قوله {عيسى ابن مريم} كان في تلك الارواح فارسله إلى مريم فحدث عن ابي انه دخل من فيها
Sayyiduna Ubayy bin Ka’b (may Allah be pleased with him) says regarding the statement of Allah Almighty: And when your Lord took from the children of Adam, from their loins, their descendants, and made them testify against themselves. Its detail is that Allah Almighty gathered them, made them souls, then formed their images and gave them the power of speech, so they spoke. Then Allah Almighty took a firm covenant from them and, making them witnesses over themselves, said: Am I not your Lord? I make the seven heavens, the seven earths, and your father a witness over you, so that you may not say on the Day of Resurrection that we had no knowledge of this. Know well that there is no deity nor Lord besides Me, so do not associate anything with Me. Soon I will send My messengers to you, they will remind you of My covenant, and I will also send down My books upon you. They said: We bear witness that You alone are our Lord and deity, we have no Lord besides You. Thus, all of them acknowledged. Then Allah Almighty raised Adam (peace be upon him) over them; he saw among them the rich, the poor, the handsome, and the less beautiful, and said: O my Lord! Why did You not make them equal among themselves? Allah Almighty said: I desire that gratitude be shown to Me. He also saw among them the Prophets, they appeared like lamps and had light upon them, they were distinguished with the covenant and pledge of Prophethood and Messengership. This is mentioned in the statement of Allah Almighty: And when We took from the Prophets their firm covenant... ‘Isa son of Maryam. ‘Isa (peace be upon him) was also among those souls. Then Allah Almighty sent that soul to Lady Maryam (peace be upon her), and it entered into her through her mouth.


تخریج الحدیث:
حكم: اثر ضعيف
See Further Takhrij & Explanation