The same narration has been transmitted by Hazrat Ali bin Abi Talhah (may Allah have mercy on him) in a marfu’ form that: The woman in whose womb there is a man’s sperm, his authority remains over her; neither can she marry others nor is it permissible for anyone to marry her, and divorce takes effect.

Ibrahim al-Nakha'i (may Allah have mercy on him) said: Every woman in whose womb a man's semen has reached, she will observe the waiting period ('iddah) for that man, not for another. And it is not permissible for that man to marry that woman, nor is it permissible for anyone else to marry her, and divorce will take effect upon her.

Ibrahim (may Allah have mercy on him) said: If a woman who has sought khul‘ is divorced during her ‘iddah, the divorce will take effect.

It is narrated from Sha'bi and Ibrahim, may Allah have mercy on them, that: If a woman who has taken khula' is given divorce during her 'iddah, that divorce will be counted.

Ibrahim (may Allah have mercy on him) said: Whoever divorces during the waiting period (iddah), the divorce will take effect.

Ibrahim (may Allah have mercy on him) said: If a woman is in the waiting period (‘iddah) of khul‘ or ila’, and the husband divorces her, the divorce will take effect.

Hazrat Sha'bi (may Allah have mercy on him) said: As long as she is in her waiting period ('iddah), the divorce becomes binding.

The statement of Hazrat Shurayh (may Allah have mercy on him) is: Divorce becomes binding.

Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said: As long as a woman is in her waiting period ('iddah), divorce will be binding.

It was asked from Sayyiduna Abdullah bin Abbas and Ibn Zubair (may Allah be pleased with them), so both said: After khul‘, divorce has no significance.