It is narrated from Sayyidah Umm Khalid bint Khalid (may Allah be pleased with her) that some garments were brought to the Prophet (peace and blessings be upon him), among which was a small black khamisah (an embroidered wrap). He (peace and blessings be upon him) said: "Whom do you think I should clothe with this wrap?" The people remained silent. Then the Messenger of Allah (peace and blessings be upon him) said: "Bring Umm Khalid to me." She said: I was brought, and he (peace and blessings be upon him) dressed me in it with his own blessed hands and said: 'Abli wa akhlifi' "Wear it out, and then may Allah grant you a replacement for it (that is, may you live long)." He (peace and blessings be upon him) said this twice. And he (peace and blessings be upon him) began looking at the yellow and red design on the khamisah and saying: "O Umm Khalid, this is sana." And sana in the Abyssinian language means beautiful. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Muhajirun said to the Prophet (peace and blessings be upon him): The Ansar have taken away all the reward. He (peace and blessings be upon him) said: "No, as long as you keep praying to Allah for them and praising them." This hadith is sahih (authentic) on the condition of Muslim, and the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever asks you by Allah, give to him; whoever seeks refuge with Allah, grant him refuge; whoever does you a kindness, repay him; and if you find nothing (with which to repay him), then pray for him (so much) that you are sure you have repaid him; and whoever asks you for protection in the name of Allah, grant him protection." The chain of this hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it, because there is a disagreement among the students of Imam al-A'mash in narrating it.