It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) concerning this saying of Allah Almighty: "Allah has not made for any man two hearts within his chest" [Surah al-Ahzab: 4] . Abu Zabyan says: I asked Ibn Abbas what its meaning is. He said: Once the Prophet of Allah (peace and blessings be upon him) stood up (in prayer), and a thought passed through his mind (or some forgetfulness occurred to him). At that, the hypocrites who used to pray with him (peace and blessings be upon him) said: "Look! He has two hearts: one heart is with them (the Muslims) and one is with you." Then Allah, the Mighty and Majestic, revealed this verse: that Allah has not made two hearts within the chest of any man. This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) that he used to recite this verse (in this way): "The Prophet has a greater claim on the believers than their own selves, and he is a father to them, and his wives are their mothers." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Musa bin Talhah that (once) Aishah bint Talhah was saying to her mother, Umm Kulthum bint Abi Bakr: "My father (Talhah) is better than your father (Abu Bakr)." So the Mother of the Believers, Sayyidah Aishah (may Allah be pleased with her), said: "Shall I not judge between you? When Sayyiduna Abu Bakr (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) said: O Abu Bakr, you are the one freed by Allah from the Fire ('Atiq Allah)." So from that day he came to be called 'Atiq. "And when Talhah (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him), he (peace and blessings be upon him) said: O Talhah, you are among those who have fulfilled their vow (the pledge to sacrifice their lives)." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.