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Biography: Imam Hakim (rh)

المستدرك على الصحيحين
Al Mustadrak ala al‑Sahihayn
كِتَابُ الْفِتَنِ وَالْمَلَاحِمِ
Book of Trials and Great Battles
لَنْ تُفْتَنَ أُمَّتِي حَتَّى يَظْهَرَ فِيهِمُ التَّمَايُزُ، وَالتَّمَايُلُ، وَالْمَقَامِعُ
My Ummah will not fall into tribulation until division, deviation and oppression appear among them
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Hadith Number: 8810
اخبرني محمد بن المؤمل، حدثنا الفضل بن محمد بن المسيب، حدثنا نعيم بن حماد، حدثنا عثمان بن كثير بن دينار، عن سعيد بن سنان، عن ابي الزاهرية، عن ابي شجرة كثير بن مرة، عن حذيفة بن اليمان قال: قال رسول الله ﷺ:"لن تفنى (4) امتي حتى يظهر فيهم التمايز والتمايل والمعامع" قلت: يا رسول الله، ما التمايز؟ قال:"التمايز عصبية يحدثها الناس بعدي في الإسلام" قلت: فما التمايل؟ قال:"يميل القبيل على القبيل فيستحل حرمتها" قلت: فما المعامع؟ قال:"تسير الامصار بعضها إلى بعض تختلف اعناقها في الحرب" (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8597 - بل سعيد متهم به
It is narrated from Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "My Ummah will not perish until tamayuz (factionalism), tamayul (aggression) and ma'ami' (warfare and strife) appear among them." I said: O Messenger of Allah, what is tamayuz? He (peace and blessings be upon him) said: "It is the partisanship ('asabiyyah) that people will introduce into Islam after me." I said: What is tamayul? He (peace and blessings be upon him) said: "It is one tribe attacking another tribe and regarding its sanctity as lawful." I said: What is ma'ami'? He (peace and blessings be upon him) said: "It is the great cities sending armies against one another, with their necks facing one another in war." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.


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Hadith Number: 8811
حدثنا ابو بكر احمد بن كامل القاضي، حدثنا احمد بن سعيد الجمال، حدثنا وهب بن جرير، حدثنا شعبة، عن حصين، عن عبد الاعلى بن الحكم (2) رجل من بني عامر، عن خارجة بن الصلت البرجمي قال: دخلت مع عبد الله المسجد، فإذا القوم ركوع، فركع، فمر رجل فسلم عليه، فقال عبد الله: صدق الله ورسوله، ثم وصل إلى الصف، فلما فرغ سالته عن قوله: صدق الله ورسوله، فقال: إنه كان يقال (3): لا تقوم الساعة حتى تتخذ المساجد طرقا، وحتى يسلم الرجل على الرجل بالمعرفة، وحتى تتجر المراة وزوجها، وحتى تغلو الخيل والنساء ثم ترخص فلا تعلو إلى يوم القيامة (4).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8598 - صحيح
It is narrated from Kharijah bin al-Salt al-Burjumi: I entered the mosque with Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him), and the people were in the state of bowing (ruku'). So he (Abdullah) also bowed. Meanwhile a man passed by and greeted him, and Abdullah said: "Allah and His Messenger have spoken the truth." Then he reached the row. When he had finished (the prayer), I asked him about his saying "Allah and His Messenger have spoken the truth," and he said: It used to be said (on behalf of the Messenger of Allah (peace and blessings be upon him)): "The Hour will not be established until the mosques are taken as roads (thoroughfares), until a man greets only those he knows, until a woman engages in trade together with her husband, and until horses and women become expensive and then (so) cheap that they will not become expensive again until the Day of Resurrection." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.


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Hadith Number: 8812
حدثنا ابو العباس محمد بن يعقوب، حدثنا بكار بن قتيبة القاضي بمصر، حدثنا صفوان بن عيسى القاضي (5)، حدثنا عوف بن ابي جميلة، عن الحسن، عن ابي بكرة قال: لما كان يوم الجمل اردت ان آتيهم اقاتل معهم، حتى ذكرت حديثا سمعته من رسول الله ﷺ: انه بلغه ان كسرى - او بعض ملوك الاعاجم - مات فولوا امرهم امراة، فقال رسول الله ﷺ:"لا يفلح قوم تملكهم امراة" (1).
هذا حديث صحيح الإسناد، ولم يخرجاه.
It is narrated from Sayyiduna Abu Bakrah (may Allah be pleased with him) that he said: When the Battle of the Camel took place, I intended to go to them and fight alongside them, until I remembered a hadith that I had heard from the Messenger of Allah (peace and blessings be upon him): (namely that) when the news reached him (peace and blessings be upon him) that Kisra - or one of the kings of the non-Arabs - had died and they had made a woman their ruler, the Messenger of Allah (peace and blessings be upon him) said: "A people whose reins (of rule) are in the hands of a woman will never succeed." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs did not record it.


تخریج الحدیث:
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Hadith Number: 8813
اخبرنا ابو عبد الله محمد بن عبد الله الزاهد الاصبهاني، حدثنا احمد بن مهران بن خالد الاصبهاني، حدثنا عبيد الله بن موسى، اخبرنا يونس بن ابي إسحاق، عن هلال بن خباب، عن عكرمة، عن عبد الله بن عمرو قال: كنت جالسا عند النبي ﷺ، فذكر الفتنة او ذكرت له، فقال:"إذا الناس قد مرجت عهودهم، وخفت اماناتهم، وصاروا هكذا" وشبك بين اصابعه، فقمت إليه فقلت: كيف اصنع عند ذلك يا رسول الله، جعلني الله فداك؟ قال:"املك عليك لسانك، واجلس في بيتك، وخذ ما تعرف ودع ما تنكر، وعليك بخاصة نفسك ودع عنك امر العامة" (2).
هذا حديث صحيح الإسناد، ولم يخرجاه.
[التعليق - من تلخيص الذهبي] ترقيم العلميه 8600 - صحيح
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with them both) that he said: I was sitting with the Prophet (peace and blessings be upon him) when he (peace and blessings be upon him) mentioned the tribulation (fitnah), or the tribulation was mentioned in his presence, and he (peace and blessings be upon him) said: "When you see that people's covenants have become corrupted, that regard for their trusts has vanished, and that they have become like this (intermingled)," and he (peace and blessings be upon him) interlaced his fingers to show it. (Abdullah says:) I rose and went to him (peace and blessings be upon him) and said: O Messenger of Allah, may Allah make me your ransom, what should I do at that time (to protect myself)? He (peace and blessings be upon him) said: "Keep control of your tongue, stay firmly in your house, adopt what you know to be right (according to the Shari'ah) and leave what you find to be wrong (objectionable), concern yourself only with reforming your own self, and leave aside the affairs of the common people." This hadith has a sahih (authentic) chain of narration, but the two Shaykhs (Bukhari and Muslim) did not record it.


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