مسند احمد
Musnad Ahmad
حَدِیث اَبِی عَامِر الاَشعَرِیِّ رَضِیَ اللَّه تَعَالَى عَنه
Hadith of Abu Amir al-Ash'ari (may Allah be pleased with him)
Hadith Number: 17166M
قال عامر فحدثت به معاوية، فقال: ليس هكذا قال رسول الله صلى الله عليه وسلم، ولكنه قال:" هم مني وإلي"، فقال: ليس هكذا، حدثني ابي، عن النبي صلى الله عليه وسلم، ولكنه قال:" هم مني، وانا منهم"، قال: فانت إذا اعلم بحديث ابيك، قال عبد الله: هذا من اجود الحديث ما رواه إلا جرير.
Sayyiduna Abu Amir’s son, Amir, says: I narrated this hadith to Sayyiduna Muawiyah (may Allah be pleased with him), so he said that the Prophet (peace and blessings of Allah be upon him) did not say «هُمࣿ منّيِ» after «وَاَنَا مِنهُمࣿ» , rather he said «وَإِلَيَّ» . Amir said: My father did not narrate it like this, rather he said «وَ اَنَا مِنࣿهُمࣿ» . So Sayyiduna Muawiyah (may Allah be pleased with him) said: You would know your father’s hadith better.
Hadith Number: 17167
حدثنا ابو اليمان ، اخبرنا شعيب ، قال: حدثنا عبد الله بن ابي حسين ، حدثنا شهر بن حوشب ، عن عامر ، او ابي عامر ، او ابي مالك ، ان النبي صلى الله عليه وسلم بينما هو جالس في مجلس فيه اصحابه جاءه جبريل عليه السلام في غير صورته يحسبه رجلا من المسلمين، فسلم عليه، فرد عليه السلام، ثم وضع جبريل يده على ركبتي النبي صلى الله عليه وسلم، وقال له: يا رسول الله، ما الإسلام؟ فقال: " ان تسلم وجهك لله، وان تشهد ان لا إله إلا الله، وان محمدا عبده ورسوله، وتقيم الصلاة، وتؤتي الزكاة"، قال: فإذا فعلت ذلك فقد اسلمت؟ قال:" نعم" . ثم قال: ما الإيمان؟ قال: " ان تؤمن بالله، واليوم الآخر، والملائكة، والكتاب، والنبيين، والموت، والحياة بعد الموت، والجنة، والنار، والحساب، والميزان، والقدر كله خيره وشره"، قال: فإذا فعلت ذلك فقد آمنت؟ قال:" نعم" . ثم قال: ما الإحسان يا رسول الله؟ قال: " ان تعبد الله كانك تراه، فإنك إن كنت لا تراه فهو يراك"، قال: فإذا فعلت ذلك فقد احسنت؟ قال:" نعم" ونسمع رجع رسول الله صلى الله عليه وسلم إليه، ولا يرى الذي يكلمه ولا يسمع كلامه. قال: فمتى الساعة يا رسول الله؟ فقال رسول الله صلى الله عليه وسلم: " سبحان الله، خمس من الغيب لا يعلمها إلا الله عز وجل إن الله عنده علم الساعة وينزل الغيث ويعلم ما في الارحام وما تدري نفس ماذا تكسب غدا وما تدري نفس باي ارض تموت إن الله عليم خبير سورة لقمان آية 34"، فقال السائل: يا رسول الله، إن شئت حدثتك بعلامتين تكونان قبلها؟ فقال: حدثني، فقال:" إذا رايت الامة تلد ربها ويطول اهل البنيان بالبنيان، وعاد العالة الحفاة رؤوس الناس"، قال: ومن اولئك يا رسول الله؟ قال:" العريب"، قال: ثم ولى، فلما لم نر طريقه بعد، قال:" سبحان الله ثلاثا هذا جبريل جاء ليعلم الناس دينهم، والذي نفس محمد بيده، ما جاءني قط إلا وانا اعرفه، إلا ان يكون هذه المرة" .
It is narrated from Sayyiduna Abu Amir (may Allah be pleased with him) that once the Prophet (peace and blessings of Allah be upon him) was sitting in a gathering with his companions when Jibreel (peace be upon him) came in a changed form. The Prophet (peace be upon him) thought that he was a Muslim man. He greeted with salam, and the Prophet (peace be upon him) replied. Then he placed his hands on the knees of the Prophet (peace be upon him) and asked: O Messenger of Allah! What is meant by Islam? The Prophet (peace be upon him) said: "Submit yourself before Allah, testify that there is no god but Allah and that Muhammad (peace be upon him) is His servant and Messenger, establish prayer, and give zakat." He asked: If I do these things, will I be called a Muslim? The Prophet (peace be upon him) said: Yes! Then he asked: What is meant by Iman (faith)? The Prophet (peace be upon him) said: To have faith in Allah, the Last Day, the angels, the books, the prophets, death and life and what comes after death, Paradise and Hell, the reckoning and the balance, and to believe that all good and bad destiny is from Allah. He asked: If I do these things, will I become a believer? The Prophet (peace be upon him) said: Yes! Then he asked: O Messenger of Allah! What is meant by Ihsan (excellence)? The Prophet (peace be upon him) said: "To worship Allah as if you see Him, and if you cannot achieve this state, then know that He sees you." He asked: If I do this, have I attained the rank of Ihsan? The Prophet (peace be upon him) said: "Yes." The narrator says that we were hearing the answers of the Prophet (peace be upon him), but we could not see the person with whom the Prophet (peace be upon him) was conversing, nor could we hear his voice. Then the questioner asked: O Messenger of Allah! When will the Hour (Day of Judgment) come? The Prophet (peace be upon him) said: "Subhan Allah! There are five things of the unseen which none knows except Allah." (Then he recited this verse:) "Indeed, the knowledge of the Hour is with Allah alone, He sends down the rain," He alone knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in which land it will die. Surely Allah is All-Knowing, All-Aware." Then the questioner said: O Messenger of Allah! If you wish, I can tell you two signs which will occur before the Hour? The Prophet (peace be upon him) said: "Tell me." He said: When you see that a slave woman gives birth to her mistress, and those who build buildings are boasting over one another in buildings, and naked people have become the leaders of the people (then the Hour is near). The narrator asked: O Messenger of Allah! Who will these people be? He said: "The Bedouins." Then the questioner left, and afterwards we did not see his way. Then the Prophet (peace be upon him) said "Subhan Allah" three times and said: "That was Jibreel who came to teach people their religion. By Him in Whose hand is the soul of Muhammad (peace be upon him), whenever Jibreel came to me (except this time), I recognized him (but this time I did not recognize him)."
حكم دارالسلام: إسناده ضعيف على نكارة فى بعض الفاظه، وقد اختلف فيه على شهر
Hadith Number: 17168
حدثنا ابو النضر ، قال: حدثنا عبد الحميد ، قال: حدثني شهر بن حوشب ، عن ابن عباس ، قال: " نهى رسول الله صلى الله عليه وسلم عن اصناف النساء"، وذكر الحديث..
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade initiating marriage with various women.
حكم دارالسلام: إسناده ضعيف، شهر بن حوشب مختلف فيه، قوي أمره جماعة وضعفه آخرون
Hadith Number: 17169
وذكر ملصقا به، قال: جلس رسول الله صلى الله عليه وسلم مجلسا، فاتاه جبريل عليه السلام، فجلس بين يدي رسول الله صلى الله عليه وسلم، فذكر الحديث، وقال فيه:" إن شئت حدثتك بمعالم لها دون ذلك؟" قال: اجل يا رسول الله، فحدثني. قال رسول الله صلى الله عليه وسلم:" إذا رايت الامة ولدت ربتها" ، فذكر الحديث.
The hadith is also narrated through another chain of transmission.
حكم دارالسلام: حديث حسن، وهذا إسناد ضعيف لضعف شهر
حَدِیث الحَارِثِ الاَشعَرِیِّ عَنِ النَّبِیِّ صَلَّى اللَّه عَلَیهِ وَسَلَّمَ
Hadith of al-Harith al-Ash'ari from the Prophet (peace be upon him)
Hadith Number: 17170
حدثنا عفان ، حدثنا ابو خلف موسى بن خلف كان يعد في البدلاء، حدثنا يحيى بن ابي كثير ، عن زيد بن سلام ، عن جده ممطور، عن الحارث الاشعري ، ان نبي الله صلى الله عليه وسلم، قال:" إن الله عز وجل، امر يحيى بن زكريا عليهما السلام بخمس كلمات، ان يعمل بهن، وان يامر بني إسرائيل ان يعملوا بهن، وكاد ان يبطئ، فقال له عيسى:" إنك قد امرت بخمس كلمات ان تعمل بهن، وتامر بني إسرائيل ان يعملوا بهن، فإما ان تبلغهن، وإما ان ابلغهن"، فقال: يا اخي، إني اخشى إن سبقتني ان اعذب او يخسف بي، قال: فجمع يحيى بني إسرائيل في بيت المقدس، حتى امتلا المسجد، فقعد على الشرف، فحمد الله، واثنى عليه، ثم قال: " إن الله عز وجل امرني بخمس كلمات ان اعمل بهن، وآمركم ان تعملوا بهن، اولهن: ان تعبدوا الله لا تشركوا به شيئا، فإن مثل ذلك مثل رجل اشترى عبدا من خالص ماله بورق او ذهب، فجعل يعمل، ويؤدي غلته إلى غير سيده، فايكم سره ان يكون عبده كذلك، وإن الله عز وجل خلقكم ورزقكم، فاعبدوه، ولا تشركوا به شيئا، وآمركم بالصلاة، فإن الله عز وجل ينصب وجهه لوجه عبده ما لم يلتفت، فإذا صليتم فلا تلتفتوا، وآمركم بالصيام، فإن مثل ذلك كمثل رجل معه صرة من مسك في عصابة كلهم يجد ريح المسك، وإن خلوف فم الصائم عند الله اطيب من ريح المسك، وآمركم بالصدقة، فإن مثل ذلك كمثل رجل اسره العدو، فشدوا يديه إلى عنقه، وقدموه ليضربوا عنقه، فقال: هل لكم ان افتدي نفسي منكم؟ فجعل يفتدي نفسه منهم بالقليل والكثير حتى فك نفسه، وآمركم بذكر الله عز وجل كثيرا، وإن مثل ذلك كمثل رجل طلبه العدو سراعا في اثره، فاتى حصنا حصينا، فتحصن فيه، وإن العبد احصن ما يكون من الشيطان إذا كان في ذكر الله عز وجل" . قال: قال: فقال رسول الله صلى الله عليه وسلم: " وانا آمركم بخمس الله امرني بهن: بالجماعة، والسمع، والطاعة، والهجرة، والجهاد في سبيل الله، فإنه من خرج من الجماعة قيد شبر فقد خلع ربقة الإسلام من عنقه إلا ان يرجع، ومن دعا بدعوى الجاهلية، فهو من جثا جهنم"، قالوا: يا رسول الله، وإن صام، وإن صلى؟ قال:" وإن صام، وإن صلى، وزعم انه مسلم، فادعوا المسلمين باسمائهم بما سماهم الله عز وجل المسلمين المؤمنين عباد الله عز وجل" .
It is narrated from Sayyiduna Harith Ash’ari (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Allah Almighty commanded Yahya bin Zakariya (peace be upon him) regarding five things: that he should act upon them himself and also command the Children of Israel to act upon them. It was about to happen that Yahya (peace be upon him) delayed in this matter, so Isa (peace be upon him) said: You have been commanded regarding five things that you should act upon them yourself and command the Children of Israel to act upon them. Now, either you deliver this message yourself, otherwise I will deliver it. Yahya (peace be upon him) said: Brother! I fear that if you precede me in this, I will be punished or swallowed up by the earth. So after this, Yahya (peace be upon him) gathered the Children of Israel in Bayt al-Maqdis. When the mosque was filled, he sat on a mound, praised and glorified Allah, and said: Allah has commanded me regarding five things that I should act upon them myself and command you to act upon them as well. The first of these is that you worship Allah alone and do not associate anything with Him. Its example is like a person who buys a slave with his pure wealth, i.e., gold and silver, and that slave starts working for someone other than his master and gives his wages to him. So who among you would like his slave to do such a thing? Since Allah created you and provided for you, therefore worship Him alone and do not associate anything with Him. I also command you to pray, because Allah turns all His attention to His servant as long as he does not look here and there. Therefore, when you pray, do not look to your right or left. I also command you to fast, because its example is like a person who comes to a gathering with a bottle of musk, and everyone senses its fragrance. And with Allah, the smell from the mouth of a fasting person is better than the fragrance of musk. I also command you to give charity, because its example is like a person whom the enemy has captured, tied his hands to his neck, and then takes him to kill him. He says to them: Are you willing to accept a ransom for my life? Then he starts offering whatever he can, little or much, as ransom for his life until he frees himself. And I command you to remember Allah abundantly, because its example is like a person whom the enemy is pursuing swiftly, and he takes refuge in a strong fortress. In the same way, as long as a servant remains engaged in the remembrance of Allah, he is in a fortress protected from the attacks of Satan.
After this, the Prophet (peace and blessings be upon him) said: I also command you regarding five things which Allah has commanded me to adopt: unity (congregation), listening to the ruler, obeying him, migration, and striving in the way of Allah (jihad). For whoever separates himself from the Muslim community even by a handspan, he throws off the collar of Islam from his neck, unless he returns to the community. And whoever calls out with the slogans of the time of ignorance, he is the fuel of Hell. The Companions (may Allah be pleased with them) asked: O Messenger of Allah! Even if he prays and fasts? The Prophet (peace and blessings be upon him) said:“Even if he prays and fasts and considers himself a Muslim. So call the Muslims by the names by which Allah has called His Muslim servants.”
After this, the Prophet (peace and blessings be upon him) said: I also command you regarding five things which Allah has commanded me to adopt: unity (congregation), listening to the ruler, obeying him, migration, and striving in the way of Allah (jihad). For whoever separates himself from the Muslim community even by a handspan, he throws off the collar of Islam from his neck, unless he returns to the community. And whoever calls out with the slogans of the time of ignorance, he is the fuel of Hell. The Companions (may Allah be pleased with them) asked: O Messenger of Allah! Even if he prays and fasts? The Prophet (peace and blessings be upon him) said:“Even if he prays and fasts and considers himself a Muslim. So call the Muslims by the names by which Allah has called His Muslim servants.”
حكم دارالسلام: صحيح، أبو خلف موسي بن خلف - وإن اختلف فيه - متابع
حَدِیث المِقدَامِ بنِ مَعدِی كَرِبَ الكِندِیِّ اَبِی كَرِیمَةَ عَنِ النَّبِیِّ صَلَّى اللَّه ...
Hadith of al-Miqdam ibn Ma'dikarib al-Kindi Abu Karimah from the Prophet (peace be upon him) ...
Hadith Number: 17171
حدثنا يحيى بن سعيد ، قال: حدثنا ثور يعني ابن يزيد ، قال: حدثني حبيب بن عبيد ، عن المقدام بن معدي كرب ابي كريمة ، عن النبي صلى الله عليه وسلم، قال: " إذا احب احدكم اخاه، فليعلمه انه يحبه" .
It is narrated from Sayyiduna Miqdam bin Ma'dikarib, may Allah be pleased with him, that the Prophet, peace and blessings be upon him, said: "When any one of you loves his brother, he should inform him."
حكم دارالسلام: إسناده صحيح
Hadith Number: 17172
حدثنا يحيى بن سعيد ، قال: حدثنا شعبة ، حدثني منصور ، عن الشعبي ، عن المقدام بن معدي كرب ابي كريمة ، سمع رسول الله صلى الله عليه وسلم، يقول: " ليلة الضيف واجبة على كل مسلم، فإن اصبح بفنائه محروما، كان دينا له عليه، إن شاء اقتضاه، وإن شاء تركه" .
It is narrated from Sayyiduna Miqdam bin Ma'dikarib, may Allah be pleased with him, that he heard the Prophet, peace and blessings be upon him, say: "It is obligatory upon every Muslim to take care of the guest for one night. If the guest remains deprived in the courtyard of his host until morning, then the host has become indebted to him; if he wishes, he may repay it, and if he wishes, he may leave it."
حكم دارالسلام: إسناده صحيح
Hadith Number: 17173
حدثنا زياد بن عبد الله البكائي ، قال: حدثنا منصور ، عن عامر ، عن ابي كريمة رجل من اصحاب رسول الله صلى الله عليه وسلم، قال: قال رسول الله صلى الله عليه وسلم: " ليلة الضيف واجبة على كل مسلم، فإن اصبح بفنائه محروما، كان دينا له عليه، إن شاء اقتضاه، وإن شاء تركه" .
It is narrated from Sayyiduna Miqdam bin Ma'dikarib (may Allah be pleased with him) that he heard the Prophet (peace and blessings of Allah be upon him) say: "It is obligatory upon every Muslim to take care of the guest for one night; if the guest remains deprived in the courtyard of his host until morning, then the host has become indebted to him—he may repay it if he wishes, or he may forgo it."
حكم دارالسلام: حديث صحيح ، زياد بن عبدالله مختلف فيه، لكنه متابع
Hadith Number: 17174
حدثنا يزيد بن هارون ، قال: اخبرنا حريز ، عن عبد الرحمن بن ابي عوف الجرشي ، عن المقدام بن معدي كرب الكندي ، قال: قال رسول الله صلى الله عليه وسلم: " الا إني اوتيت الكتاب ومثله معه، الا إني اوتيت القرآن ومثله معه، لا يوشك رجل ينثني شبعانا على اريكته يقول: عليكم بالقرآن، فما وجدتم فيه من حلال فاحلوه، وما وجدتم فيه من حرام فحرموه، الا لا يحل لكم لحم الحمار الاهلي، ولا كل ذي ناب من السباع، الا ولا لقطة من مال معاهد إلا ان يستغني عنها صاحبها، ومن نزل بقوم، فعليهم ان يقروهم، فإن لم يقروهم، فلهم ان يعقبوهم بمثل قراهم" .
It is narrated from Sayyiduna Miqdam (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said:“Behold! I have been given the Noble Qur’an and something like it along with it. Behold! I have been given the Noble Qur’an and something like it along with it. Behold! Soon a man will come who, reclining on his couch, will say: ‘Hold fast to the Qur’an; whatever you find in it as lawful, consider it lawful, and whatever you find in it as unlawful, consider it unlawful.’ Behold! The meat of domesticated donkeys is not lawful for you, nor any predatory animal with fangs, nor is the lost property of a dhimmi lawful, unless its owner has no need of it. And whoever becomes a guest with a people, it is incumbent upon them to host him. If they do not host him, he is permitted to treat them in the same manner regarding hospitality.”
حكم دارالسلام: إسناده صحيح
Hadith Number: 17175
حدثنا محمد بن جعفر ، حدثنا شعبة ، عن بديل ، عن علي بن ابي طلحة ، عن راشد بن سعد ، عن ابي عامر الهوزني ، عن المقدام ابي كريمة ، عن رسول الله صلى الله عليه وسلم، انه قال: " من ترك كلا، فإلى الله ورسوله وربما قال: فإلينا، ومن ترك مالا فلوارثه، والخال وارث من لا وارث له، وانا وارث من لا وارث له، ارثه واعقل عنه" ..
It is narrated from Sayyiduna Miqdam (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: "Whoever dies leaving a debt behind, he is under the responsibility of Allah and His Messenger, and whoever dies leaving wealth, it will belong to his heirs. And the maternal uncle is the heir of the one who has no heir, and I am the heir of the one who has no heir; I am his heir and I will pay his blood money on his behalf."
حكم دارالسلام: إسناده جيد