Hazrat Ali (may Allah be pleased with him) once said from the pulpit of Kufa that he suffered from the issue of the discharge of madhi, and because of this he felt shy to ask the Prophet Muhammad (peace and blessings be upon him) about this matter, as the Prophet’s daughter was married to him. So he asked Hazrat Ammar (may Allah be pleased with him) to inquire about this issue. Hazrat Ammar asked, and the Prophet Muhammad (peace and blessings be upon him) replied that in such a case, performing wudu is sufficient.

18461 'Uthman ibn 'Umar narrated to us, he said: Yunus narrated to us, from az-Zuhri, from 'Ubaydullah ibn 'Abdullah ibn 'Utbah, that 'Ammar ibn Yasir used to relate that the concession which Allah, Mighty and Majestic, revealed regarding the earth. Then he mentioned the hadith, except that he said: "They struck their palms on the earth, then wiped their faces with it, one wipe, then they returned and struck again, then wiped their hands up to the shoulders and armpits."

Abu Bakr bin Abdur Rahman (may Allah have mercy on him) says that once Hazrat Ammar (may Allah be pleased with him) entered the mosque and performed two light but complete rak'ahs, after which he sat down. Abu Bakr bin Abdur Rahman (may Allah have mercy on him) said to him, "O Abu al-Yaqzan! You performed these two rak'ahs very lightly?" He replied, "Did I fall short in any of its limits?" He said, "No, but you performed them very briefly." He replied, "I hastened in these rak'ahs due to forgetfulness, because I heard the Prophet Muhammad (peace and blessings be upon him) say that a man performs prayer but only a tenth, a ninth, an eighth, or a seventh part of it is allotted to him, until he reached the last number."

Once, Abdur Rahman bin Zaid bin Khattab, while delivering a sermon regarding the Day of Doubt, said: I have sat in the gatherings of the companions of the Noble Prophet (peace be upon him) and I have asked them about this matter. They told me that the Noble Prophet (peace be upon him) said: Fast upon sighting the moon and celebrate Eid upon sighting the moon and perform sacrifice. And if there are clouds, then complete the count to thirty. And if two Muslims give testimony of sighting the moon, then begin fasting and celebrate Eid.

It is narrated from Hazrat Ka'b bin Murrah (may Allah be pleased with him) that once I asked the Holy Prophet (peace and blessings be upon him), "At which part of the night is supplication most readily accepted?" The Holy Prophet (peace and blessings be upon him) replied, "In the last part of the night." And whoever frees a slave, Allah will free every limb of the one who frees from the Fire of Hell in exchange for every limb of the slave.

It is narrated from Hazrat Ka'b bin Murrah (may Allah be pleased with him) that once I asked the Holy Prophet (peace and blessings be upon him), "At which part of the night is supplication most accepted?" The Holy Prophet (peace and blessings be upon him) replied, "In the last part of the night, then prayers are accepted until the Fajr prayer. After the Fajr prayer, there is no prayer until the sun rises to the height of one or two spears, then prayers are accepted until the shadow becomes equal to one spear, then there is no prayer until the sun passes its zenith, then prayers are accepted until the sun becomes equal to one or two spears, then there is no prayer until sunset." And he said, "When you wash your face, the sins of the face are washed away; when you wash your hands, the sins of the hands are washed away; and when you wash your feet, the sins of the feet are washed away."

It is narrated from Hazrat Khuraim (may Allah be pleased with him) that once the Holy Prophet (peace and blessings be upon him) offered the Fajr prayer. When he finished the prayer, he stood at his place and said: False testimony has been equated with shirk (associating partners with Allah). Then the Holy Prophet (peace and blessings be upon him) recited this verse: "Avoid false speech, devote yourselves exclusively to Allah, and do not associate anyone with Him."

It is narrated from Hazrat Khuraim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said to him: "If you did not have two things, you would be you." He submitted, "One thing is enough for me." The Noble Prophet (peace and blessings be upon him) said, "You let your lower garment hang below the ankles and you grow your hair very long." He submitted, "By Allah! Now I will certainly not do so."

It is narrated from Hazrat Khuraim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Deeds are of six types and people are of four types. Two things are obligatory, one thing is equal, one good deed is rewarded tenfold, and one good deed is rewarded seven hundredfold. The two obligatory things are: whoever dies in such a state that he does not associate anyone with Allah, he will enter Paradise; and whoever dies associating partners with Allah, he will enter Hell. The equal thing is that whoever intends to do a good deed, and its feeling arises in his heart and it is in Allah’s knowledge, then one good deed is written for him; and whoever commits an evil deed, one evil deed is written for him. Whoever does one good deed, it is written tenfold for him; and whoever spends in the way of Allah, one good deed is counted up to seven hundredfold. As for the people, some of them have ease in this world and hardship in the Hereafter; some have hardship in this world and ease in the Hereafter; some have hardship in both this world and the Hereafter; and some have ease in both this world and the Hereafter.

It is narrated from Hazrat Khuraim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said to him: "If you did not have two things, you would be you." He submitted, "One thing is enough for me." The Noble Prophet (peace and blessings be upon him) said, "You let your lower garment hang below the ankles and you grow your hair very long." (He submitted, "By Allah! Now I will certainly not do so.")