It is narrated from Hazrat Abu Wahb Jashmi (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Name yourselves after the names of the Prophets (peace be upon them), and the most beloved names to Allah are Abdullah and Abdur Rahman. The truest names are Harith and Hammam, and the worst names are Harb and Murrah. Tie horses, and run your hands over their foreheads and tails. Tie a collar around their necks, but not of fiber. And keep those horses close to you which are dappled, with bright white foreheads and shining limbs, or those that are reddish-white or jet black, and whose foreheads are bright and shining. The previous hadith is also narrated through this second chain.

Abu al-Mughira narrated to us, Muhammad ibn al-Muhajir narrated to us, Aqil ibn Shabib narrated to us, from Abu Wahb al-Kala'i, who said: The Messenger of Allah, peace and blessings be upon him, said — and he mentioned its meaning. Muhammad said: And I do not know whether he began with the kumayt or with the adhham. He said: And they asked him, "Why did he prefer the ashqar?" He said: Because the Messenger of Allah, peace and blessings be upon him, sent out a detachment, and the first to return with victory was the owner of the ashqar.

It is narrated from Hazrat Muhajir Qunfudh (may Allah be pleased with him) that he greeted the Holy Prophet (peace and blessings be upon him). The Holy Prophet (peace and blessings be upon him) was performing ablution at that time, so he did not reply. When he had completed the ablution, he replied to his greeting and said: "Nothing prevented me from replying to you except that I did not consider it appropriate to mention the name of Allah while not in a state of ablution." The narrator says that on the basis of this hadith, Khawaja Hasan Basri (may Allah have mercy on him) did not consider it good to recite the Qur'an or remember Allah without ablution.

It is narrated from Hazrat Khuraim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Deeds are of six types and people are of four types. Two things are obligatory, one thing is equal, one good deed is rewarded tenfold, and one good deed is rewarded seven hundredfold. The two obligatory things are these: whoever dies in such a state that he does not associate anyone with Allah, he will enter Paradise; and whoever dies associating partners with Allah, he will enter Hell. The equal thing is that whoever intends to do a good deed, and this intention arises in his heart and is in Allah’s knowledge, then one good deed is written for him; and whoever commits an evil deed, one evil deed is written for him. Whoever does one good deed, it is written tenfold for him; and whoever spends in the way of Allah, one good deed is counted up to seven hundredfold.

It is narrated from Hazrat Khuraim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever does a good deed, it is written for him as tenfold, and whoever spends in the way of Allah, then one good deed is counted up to seven hundred times.

It is narrated from Hazrat Khuraim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said to him: "If you did not have two things, you would be you." He submitted, "One thing is enough for me." The Noble Prophet (peace and blessings be upon him) said, "You let your lower garment hang below the ankles and you grow your hair very long." He submitted, "By Allah! Now I will certainly not do so."

It is narrated from Hazrat Khuraim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever does a good deed, it is written for him as tenfold, and whoever spends in the way of Allah, then one good deed is counted up to seven hundred times.

It is narrated from Hazrat Khuraim (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Deeds are of six types and people are of four types. Two things are obligatory, one thing is equal, one good deed is rewarded tenfold, and one good deed is rewarded seven hundredfold. The two obligatory things are these: whoever dies in such a state that he does not associate anyone with Allah, he will enter Paradise; and whoever dies associating partners with Allah, he will enter Hell. The equal thing is that whoever intends to do a good deed, and its feeling arises in his heart and it is in Allah’s knowledge, then one good deed is written for him; and whoever commits an evil deed, one evil deed is written for him. Whoever does one good deed, it is written tenfold for him; and whoever spends in the way of Allah, one good deed is counted up to seven hundredfold. As for the people, among them are some who have ease in this world and hardship in the Hereafter; some have hardship in this world and ease in the Hereafter; some have hardship in both this world and the Hereafter; and some have ease in both this world and the Hereafter.

Imam Sha'bi, may Allah have mercy on him, says that I bear witness that I heard from Hazrat Abu Sa'id bin Zaid, may Allah be pleased with him, that once a funeral passed near the Noble Prophet, peace and blessings be upon him, so he, peace and blessings be upon him, stood up.

It is narrated from one of the Muadhdhins of the Prophet (peace and blessings of Allah be upon him) that on one occasion, during heavy rain, the caller of the Prophet (peace and blessings of Allah be upon him) announced: "Pray at your places."