It is narrated from the two sons of Qurayzah that on the occasion of the Battle of Banu Qurayzah, we were presented before the Prophet Muhammad (peace be upon him), and it was decided that whoever had grown pubic hair would be killed, and whoever had not grown pubic hair would be let go.

It is narrated from Hazrat Husain bin Mihsan (may Allah be pleased with him) that his paternal aunt came to the service of the Holy Prophet (peace and blessings be upon him) for some need. When the work was completed, the Holy Prophet (peace and blessings be upon him) asked, "Are you married?" She replied, "Yes." The Holy Prophet (peace and blessings be upon him) asked, "Do you serve your husband?" She said, "I do not fall short in this except when I am unable to do something." The Holy Prophet (peace and blessings be upon him) said, "Be mindful of this, for he is your Paradise and your Hell."

It is narrated from Hazrat Rabee’ah (may Allah be pleased with him), who had witnessed the era of ignorance and later became a Muslim, that I saw the Noble Prophet (peace and blessings be upon him) presenting his message to the people in the market called Dhul-Majaz, saying:“O people! Say La ilaha illallah so that you may succeed.”He would enter the streets and people would gather around him. No one was saying anything to him, and he kept repeating his words without pausing. Behind the Noble Prophet (peace and blessings be upon him) was a squint-eyed man, whose complexion was fair and who had two braids, and he was saying:“This man is irreligious and a liar”(God forbid). I asked,“Who is this person?”People replied,“This is Muhammad bin Abdullah, who claims prophethood.”I asked the people,“Who is the man behind him who is denying him?”People replied,“This is the uncle of the Noble Prophet (peace and blessings be upon him), Abu Lahab.”The narrator said to him,“You must have been very young at that time.”He replied,“No, by Allah, I was sensible at that time.”

It is narrated from Hazrat Rabee’ah (may Allah be pleased with him), who had witnessed the era of ignorance and later became a Muslim, that I saw the Noble Prophet (peace and blessings be upon him) presenting his message to the people in the market called Dhul-Majaz, saying:“O people! Say La ilaha illallah so that you may succeed.”He would enter the streets and people would gather around him. No one was saying anything to him, and he kept repeating his words without pausing. Behind the Noble Prophet (peace and blessings be upon him) was a squint-eyed man, whose complexion was fair and who had two braids, and he was saying:“This man is irreligious and a liar”(God forbid). I asked,“Who is this person?”People replied,“This is Muhammad bin Abdullah, who claims prophethood.”I asked the people,“Who is the man behind him who is denying him?”People replied,“This is the uncle of the Noble Prophet (peace and blessings be upon him), Abu Lahab.”The narrator said to him,“You must have been very young at that time.”He replied,“No, by Allah, I was sensible at that time.”

Suraij narrated to us, Ibn Abi al-Zinad narrated to us, from his father, from Rabi'ah ibn 'Abbad al-Du'ali, and he was from the Jahiliyyah then accepted Islam, he said: I saw the Messenger of Allah, peace and blessings be upon him, and he mentioned the hadith, he said: So I said: Who is this? They said: This is Muhammad ibn Abdullah ibn Abd al-Muttalib, and he is mentioning prophethood. I said: Who is this who is denying him? They said: This is his uncle Abu Lahab. Abu al-Zinad said: So I said to Rabi'ah ibn 'Abbad: On that day you were young. He said: No, by Allah, on that day I was discerning, for I used to carry the water-skin.

Abdur Rahman bin Tarafah narrates that his grandfather, Hazrat Arfajah (may Allah be pleased with him), lost his nose on the occasion of "Yawm Kalab" during the time of ignorance. He had a nose made of silver, but it developed a bad smell, so the Noble Prophet (peace and blessings be upon him) permitted him to have a nose made of gold.

It is narrated from Hazrat Abdullah bin Sa’d (may Allah be pleased with him) that he asked the Holy Prophet (peace and blessings be upon him): From which things does ghusl become obligatory? What is the ruling regarding the fluid that comes out after semen? What is the ruling about praying at home? What is the ruling about praying in the mosque and eating together with a menstruating woman? The Holy Prophet (peace and blessings be upon him) said: Allah does not shy away from the truth. When I go to my wife, at the time of ghusl I first perform wudu as I do for prayer, then I wash the private part, and then I perform ghusl. The fluid that comes out after semen is called“madhiy”and every healthy man experiences madhiy. On such an occasion, I wash the private part and only perform wudu. As for the question of praying in the mosque, you can see how close my house is to the mosque, but I prefer to pray in my house rather than in the mosque, except for the obligatory prayer. As for eating and drinking with a menstruating woman, you may eat and drink with her.

It is narrated from Hazrat Abdullah bin Sa'd (may Allah be pleased with him) that I asked the Holy Prophet (peace and blessings be upon him) about the ruling of eating together with a menstruating woman. The Holy Prophet (peace and blessings be upon him) said: You may eat with her.

It is narrated from Hazrat Ubaidullah bin Aslam (may Allah be pleased with him), who was a freed slave of the Holy Prophet (peace and blessings be upon him), that the Holy Prophet (peace and blessings be upon him) used to say to Hazrat Ja'far bin Abi Talib (may Allah be pleased with him), "You resemble me in both physical appearance and character."

It is narrated from Hazrat Ma'iz (may Allah be pleased with him) that once a person asked the Holy Prophet (peace and blessings be upon him), "Which is the most virtuous deed?" The Holy Prophet (peace and blessings be upon him) replied, "To have faith in one Allah, then jihad, then Hajj Mabroor; among all deeds, these are superior just as the distance between the east and the west." The previous hadith is also narrated through this second chain of transmission.

Abdullah ibn Ahmad said, Hudbah ibn Khalid narrated to us, Wuhaib ibn Khalid narrated to us, he said: al-Jurayri narrated to us, from Hayyan ibn Umayr, Ma'iz narrated to us, that the Prophet, peace and blessings be upon him, was asked: "Which deeds are best?" So he mentioned something similar to it.