And Isa ibn Yunus narrated from Jabir ibn Samurah al-Suwa'i, Ali ibn Bahr narrated to us from him, he said: I saw the Messenger of Allah, peace and blessings be upon him, pointing with his finger.

It is narrated from Hazrat Abdur Rahman bin Ya'mar (may Allah be pleased with him) that a man asked the Holy Prophet (peace and blessings of Allah be upon him) about Hajj on the day of Arafah. So I heard the Holy Prophet (peace and blessings of Allah be upon him) say: "Hajj is (essentially) on the day of Arafah. Whoever reaches the plain of Arafat before the dawn prayer on the night of Muzdalifah, his Hajj is complete. And the days of Mina are three. So whoever returns after two days, there is no sin upon him, and whoever returns later, there is also no sin upon him."

It is narrated from Hazrat Abdur Rahman bin Ya'mar (may Allah be pleased with him) that a man asked the Noble Prophet (peace and blessings be upon him) about Hajj on the day of Arafah. I heard the Noble Prophet (peace and blessings be upon him) say: "Hajj is (standing at) Arafah. Whoever reaches the plain of Arafat before the dawn prayer on the night of Muzdalifah, his Hajj is complete. And the days of Mina are three. So whoever returns after two days, there is no sin upon him, and whoever returns later, there is also no sin upon him." Then the Noble Prophet (peace and blessings be upon him) made a man sit behind him who began to announce these words.

It is narrated from Hazrat Abdur Rahman bin Ya'mar (may Allah be pleased with him) that a man asked the Holy Prophet (peace and blessings of Allah be upon him) about Hajj on the day of Arafah. I heard the Holy Prophet (peace and blessings of Allah be upon him) say: "Hajj is (essentially) on the day of Arafah. Whoever reaches the plain of Arafat before the dawn prayer on the night of Muzdalifah, his Hajj is complete. And the days of Mina are three. So whoever returns after two days, there is no sin upon him, and whoever returns later, there is also no sin upon him."

It is narrated from Hazrat Atiyyah Qarazi (may Allah be pleased with him) that on the occasion of the Battle of Banu Qurayza, we were presented before the Holy Prophet (peace and blessings be upon him), and it was decided that whoever had grown pubic hair would be killed, and whoever had not grown pubic hair would be let go. I was among those who had not grown hair, so I was let go.

It is narrated from a Thaqafi companion (may Allah be pleased with him) that we requested three things from the Noble Prophet (peace and blessings be upon him), but the Noble Prophet (peace and blessings be upon him) did not grant us concession. We said to the Noble Prophet (peace and blessings be upon him) that our region is very cold, so grant us permission not to perform ablution before prayer, but the Noble Prophet (peace and blessings be upon him) did not allow this. Then we asked for permission to use a gourd vessel, but at that time, he did not permit that either. Then we requested that Abu Bakrah be handed over to us, but the Noble Prophet (peace and blessings be upon him) refused and said, "He is freed by Allah and His Messenger." In fact, when the Noble Prophet (peace and blessings be upon him) laid siege to Ta’if, Abu Bakrah (may Allah be pleased with him) escaped from there and accepted Islam.

It is narrated from Hazrat Sakhr bin Ailah (may Allah be pleased with him) that when Islam came, some people from Banu Sulaym fled, leaving their properties behind. I took possession of them. Those people became Muslim and filed a case against me regarding those properties before the Noble Prophet (peace and blessings be upon him). The Noble Prophet (peace and blessings be upon him) returned those properties to them and said: "When a person becomes Muslim, he is the most entitled to his land and wealth."

It is narrated from Hazrat Abu Umayyah (may Allah be pleased with him) that I saw the Noble Prophet (peace and blessings be upon him) having cupping performed.

It is narrated from Hazrat Abdullah bin Ukeem (may Allah be pleased with him) that a letter from the Noble Prophet (peace and blessings be upon him) reached us while we were residing in Juhainah, and I was a young man at that time, stating: Do not derive any benefit from the skin and tendons of a dead animal.

Isa bin Abdur Rahman says that Abdullah bin Ukeem (may Allah be pleased with him) once fell ill. We went to visit him, and someone said, "Why don't you hang an amulet or something around your neck?" He replied, "Shall I hang anything? When the Prophet Muhammad (peace and blessings be upon him) has said: Whoever hangs anything will be entrusted to that thing."