It is narrated from Hazrat Abdullah bin Ukeem (may Allah be pleased with him) that a letter from the Noble Prophet (peace and blessings be upon him) came to us when we were residing in Juhainah, and I was a young man at that time, stating: Do not derive any benefit from the skin and tendons of a dead animal.

It is narrated from Hazrat Abdullah bin Ukeem (may Allah be pleased with him) that a letter from the Noble Prophet (peace and blessings be upon him) reached us while we were residing in Juhainah, and I was a young man at that time, stating: Do not derive any benefit from the skin and tendons of a dead animal.

It is narrated from Hazrat Abdullah bin Ukeem (may Allah be pleased with him) that a letter from the Noble Prophet (peace and blessings be upon him) came to us when we were residing in Juhainah, and I was a young man at that time, stating: Do not derive any benefit from the skin and tendons of a dead animal.

It is narrated from Hazrat Abdullah bin Ukeem (may Allah be pleased with him) that a letter from the Noble Prophet (peace and blessings be upon him) came to us when we were residing in Juhainah, and I was a young man at that time, stating: Do not derive any benefit from the skin and tendons of a dead animal.

It is narrated from Hazrat Abdullah bin Ukeem (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever hangs anything (as an amulet), he will be entrusted to that very thing.

It is narrated from Hazrat Tariq bin Suwayd (may Allah be pleased with him) that I submitted in the court of Prophethood, "O Messenger of Allah! We live in a region of grapes; can we extract them (and drink their wine)?" The Noble Prophet (peace and blessings be upon him) said, "No." I repeated my question, and the Noble Prophet (peace and blessings be upon him) again said, "No." I submitted, "Can we give it to a patient as a treatment?" The Noble Prophet (peace and blessings be upon him) said, "There is no cure in it; rather, it is pure disease." The previous hadith is also narrated through this second chain.

Haddathana Hajjaj ibn Muhammad and Muhammad ibn Ja'far, they said: Haddathana Shu'bah, from Simak ibn Harb, from Alqamah ibn Wa'il, from his father Wa'il ibn Hujr al-Hadrami, Hajjaj said: He witnessed the Prophet, peace and blessings be upon him, and a man from Khath'am asked him, called Suwayd ibn Tariq. Ibn Ja'far said: or Tariq ibn Suwayd al-Ju'fi asked the Prophet, peace and blessings be upon him, about khamr (intoxicants), and he forbade him. Then he mentioned the hadith.

It is narrated from Hazrat Abu Salamah (may Allah be pleased with him) that once the Holy Prophet (peace and blessings be upon him) said three times: I enjoin every person to treat his mother well. Then he said twice: I enjoin every person to treat his father well. And I enjoin every person to treat his servant well, even if he receives any harm from these individuals.

It is narrated from Hazrat Abu Salamah (may Allah be pleased with him) that once the Holy Prophet (peace and blessings be upon him) said three times: I enjoin every person to treat his mother well. Then he said twice: I enjoin every person to treat his father well. And I enjoin every person to treat his servant well, even if he receives any harm from these individuals. The previous hadith is also narrated through this second chain of transmission.

Narrated to us Affan, narrated to us Abu Awanah, from Mansur, from Ubaydullah ibn Urfutah al-Sulami, from Khidash Abu Salamah, who said: The Messenger of Allah, peace and blessings be upon him, said: I advise a man, and he mentioned its meaning.