It is narrated from Hazrat Samurah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: If a woman’s marriage is contracted by two guardians in different places, then she will belong to the one who did it first. And whoever buys the same thing from two different men, then it will belong to the one who bought it first.

It is narrated from Hazrat Samurah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) forbade the deferred sale and purchase of an animal in exchange for another animal.

It is narrated from Hazrat Samurah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) said: Stretching out one's hand to ask from someone is a wound and a blemish by which a person stains his face. Now, whoever wishes may let it remain on his face, and whoever wishes may leave it, except that a person asks from someone who is in authority or in a matter in which there is no other way out.

Hazrat Samurah (may Allah be pleased with him) used to say that the Prophet (peace and blessings of Allah be upon him) would observe silence twice during the prayer: once after starting the prayer, and once after completing the recitation. Hazrat Imran bin Husain said that he did not even remember this regarding the Prophet (peace and blessings of Allah be upon him). Both of them wrote a letter to Hazrat Ubayy bin Ka'b about this matter, in which they asked him about this issue. Hazrat Ubayy bin Ka'b, in his reply, confirmed the statement of Hazrat Samurah (may Allah be pleased with him).

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Hazrat Samurah (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) led us in the eclipse prayer, and (he recited quietly), and we did not hear the voice of the Prophet (peace and blessings be upon him).

Abdur Rahman bin Tarafah reports that his grandfather, Arfajah, lost his nose on the day of Kilab during the pre-Islamic period. He had a nose made of silver, but it began to emit a foul odor, so the Prophet (peace be upon him) permitted him to have a nose made of gold.

The previous hadith is also narrated through this second chain of transmission.

Abdur Rahman bin Tarafah narrates that his grandfather, Hazrat Arfajah, lost his nose on the occasion of "Yawm Kalab" during the time of ignorance. He had a nose made of silver, but it developed a bad smell, so the Prophet (peace be upon him) permitted him to have a nose made of gold.

Abdullah narrated to us, Abu ‘Amir al-‘Adawi Hawtharah ibn Ashras narrated to us, Abu al-Ashhab informed me, from ‘Abd al-Rahman ibn Tarafah ibn ‘Arfajah ibn As‘ad, that his grandfather ‘Arfajah ibn As‘ad had his nose injured in the pre-Islamic period on the Day of al-Kulab, and he mentioned the hadith. Abu al-Ashhab said: And ‘Abd al-Rahman claimed that he had seen his grandfather, meaning ‘Arfajah.