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Biography: Imam Ahmad ibn Hanbal (rh)
مسند احمد
Musnad Ahmad
حَدِيثُ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَ رَضِيَ اللَّهُ عَنْهُ
Hadith of Abu al-Tufayl 'Amir ibn Wathilah (may Allah be pleased with him)
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Hadith Number: 23798
حدثنا وكيع ، حدثنا معروف المكي ، قال: سمعت ابا الطفيل عامر بن واثلة ، قال: رايت النبي صلى الله عليه وسلم وانا غلام شاب، " يطوف بالبيت على راحلته يستلم الحجر بمحجنه" .
It is narrated from Hazrat Abu Tufail (may Allah be pleased with him) that I saw the Noble Prophet (peace and blessings be upon him) when I was a young boy. The Noble Prophet (peace and blessings be upon him) was performing Tawaf of the Ka'bah on his mount and was touching the Black Stone with his staff.


حكم دارالسلام: صحيح لغيره، م: 1275 ، وهذا إسناد حسن
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Hadith Number: 23799
حدثنا حدثنا ثابت بن الوليد بن عبد الله بن جميع ، حدثني ابي ، قال: قال لي ابو الطفيل : " ادركت ثمان سنين من حياة رسول الله صلى الله عليه وسلم، وولدت عام احد" .
It is narrated from Hazrat Abu Tufail (may Allah be pleased with him) that I witnessed eight years of the blessed life of the Noble Prophet (peace and blessings be upon him), and I was born in the year of the Battle of Uhud.


حكم دارالسلام: إسناده حسن
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Hadith Number: 23800
حدثنا عبد الرزاق ، اخبر معمر ، عن ابن خثيم ، عن ابي الطفيل ، وذكر بناء الكعبة في الجاهلية، قال:" فهدمتها قريش، وجعلوا يبنونها بحجارة الوادي تحملها قريش على رقابها، فرفعوها في السماء عشرين ذراعا، فبينا النبي صلى الله عليه وسلم يحمل حجارة من اجياد وعليه نمرة، فضاقت عليه النمرة، فذهب يضع النمرة على عاتقه، فيرى عورته من صغر النمرة، فنودي: يا محمد، خمر عورتك، فلم يرى عريانا بعد ذلك" .
It is narrated from Hazrat Abu Tufail (may Allah be pleased with him) (mentioning the construction of the Ka'bah in the time of ignorance) that when the construction of the House of Allah began (the Quraysh first completely demolished it and started its construction with stones from the valley), people were bringing stones, among whom was also the Noble Prophet (peace and blessings be upon him). (The Quraysh had kept it twenty cubits long.) The Noble Prophet (peace and blessings be upon him) was wearing a woolen sheet, but during the lifting of the stones, it became difficult to manage it, so the Noble Prophet (peace and blessings be upon him) placed that sheet on his shoulder. At that time, someone called out, "Cover your private parts," so the Noble Prophet (peace and blessings be upon him) threw down the stone and wrapped himself in his sheet. Peace and blessings be upon him.


حكم دارالسلام: إسناده قوي
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Hadith Number: 23801
حدثنا عبد الصمد ، حدثنا حماد بن سلمة ، حدثنا علي بن زيد ، عن ابي الطفيل ، قال: قال رسول الله صلى الله عليه وسلم: " رايت فيما يرى النائم كاني انزع ارضا، وردت علي وغنم سود وغنم عفر، فجاء ابو بكر فنزع ذنوبا او ذنوبين وفيهما ضعف، والله يغفر له، ثم جاء عمر فنزع فاستحالت غربا فملا الحوض واروى الواردة، فلم ار عبقريا احسن نزعا من عمر، فاولت ان السود العرب، وان العفر العجم" .
It is narrated from Hazrat Abu Tufail (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: I saw in a dream that I was in a region and some black and some white goats came to me. After a little while, Abu Bakr (may Allah be pleased with him) came and drew one or two buckets, in which there was some weakness—may Allah forgive him. Then Umar (may Allah be pleased with him) came, and the bucket became strong in his hand, and he filled the reservoir and gave water to those who came. I have not seen any strong man draw water better than Umar. And I interpreted this dream as follows: the black goats refer to the Arabs, and the white goats refer to the non-Arabs.


حكم دارالسلام: صحيح لغيره، وهذا إسناد ضعيف لضعف على بن زيد
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Hadith Number: 23802
حدثنا يحيى بن آدم ، حدثنا عبد الله ابن المبارك ، عن عبيد الله بن ابي زياد ، قال: سمعت ابا الطفيل يحدث، ان رسول الله صلى الله عليه وسلم " رمل من الحجر إلى الحجر" .
It is narrated from Hazrat Abu Tufail (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) performed ramal (brisk walking) from the Black Stone to the Black Stone in three circuits.


حكم دارالسلام: صحيح لغيره، وهذا إسناد حسن فى المتابعات والشواهد من أجل عبيدالله بن أبى زياد
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Hadith Number: 23803
حدثنا ابو كامل مظفر بن مدرك ، حدثنا إبراهيم بن سعد ، حدثنا ابن شهاب ، عن ابي الطفيل عامر بن واثلة ، ان رجلا مر على قوم فسلم عليهم، فردوا عليه السلام، فلما جاوزهم، قال رجل منهم: والله إني لابغض هذا في الله، فقال اهل المجلس: بئس والله ما قلت، اما والله لننبئنه، قم يا فلان رجلا منهم فاخبره، قال: فادركه رسولهم، فاخبره بما قال، فانصرف الرجل حتى اتى رسول الله صلى الله عليه وسلم، فقال: يا رسول الله، مررت بمجلس من المسلمين فيهم فلان، فسلمت عليهم فردوا السلام، فلما جاوزتهم ادركني رجل منهم فاخبرني ان فلانا، قال: والله إني لابغض هذا الرجل في الله، فادعه فسله على ما يبغضني؟ فدعاه رسول الله صلى الله عليه وسلم، فساله عما اخبره الرجل، فاعترف بذلك، وقال: قد قلت له ذلك يا رسول الله، فقال رسول الله صلى الله عليه وسلم:" فلم تبغضه؟" قال: انا جاره وانا به خابر، والله ما رايته يصلي صلاة قط إلا هذه الصلاة المكتوبة التي يصليها البر والفاجر، قال الرجل: سله يا رسول الله: هل رآني قط اخرتها عن وقتها، او اسات الوضوء لها، او اسات الركوع والسجود فيها؟ فساله رسول الله صلى الله عليه وسلم عن ذلك، فقال: لا، ثم قال: والله ما رايته يصوم قط إلا هذا الشهر الذي يصومه البر والفاجر، قال: يا رسول الله، هل رآني قط افطرت فيه، او انتقصت من حقه شيئا؟ فساله رسول الله صلى الله عليه وسلم، فقال: لا، ثم قال: والله ما رايته يعطي سائلا قط، ولا رايته ينفق من ماله شيئا في شيء من سبيل الله بخير إلا هذه الصدقة التي يؤديها البر والفاجر، قال: فسله يا رسول الله: هل كتمت من الزكاة شيئا قط، او ماكست فيها طالبها؟ قال: فساله رسول الله صلى الله عليه وسلم عن ذلك، فقال: لا، فقال له رسول الله صلى الله عليه وسلم:" قم، إن ادري لعله خير منك" ..
It is narrated from Hazrat Abu Tufail (may Allah be pleased with him) that a man passed by some people and greeted them with salam. The people replied to his salam. When that man moved ahead, one of those people said, "By Allah! I bear enmity towards him for the sake of Allah." The people of the gathering said to him, "You have said a very bad thing. By Allah! We will surely inform him of this." Then they said to a man, "O so-and-so! Stand up and go tell him this." So the messenger caught up with him and informed him of this. That man turned back and presented himself before the Holy Prophet (peace and blessings be upon him) and said, "O Messenger of Allah! I passed by a gathering of Muslims and greeted them with salam. Among them was so-and-so. All of them replied to my salam. When I moved ahead, one of them came to me and told me that so-and-so says, 'I bear enmity towards him for the sake of Allah.' Please call him and ask on what basis he bears enmity towards me?" The Holy Prophet (peace and blessings be upon him) called him and inquired about this matter. He admitted and said, "O Messenger of Allah! I did say this." The Holy Prophet (peace and blessings be upon him) asked, "Why do you bear enmity towards him?" He said, "I am his neighbor and I am aware of his circumstances. By Allah! I have never seen him perform any prayer except the obligatory prayer, which both the righteous and the wicked perform." That person said, "O Messenger of Allah! Ask him, has he ever seen me delaying the prayer from its time? Has he seen me performing ablution incorrectly? Or has he ever seen me making a mistake in bowing or prostration?" Upon the Holy Prophet (peace and blessings be upon him) asking, he said, "No." Then he said, "I have never seen him fasting except in that month in which both the righteous and the wicked fast." He said, "O Messenger of Allah! Ask him, has he ever seen me missing a fast on any day of that month? Or have I ever fallen short in his right?" When the Holy Prophet (peace and blessings be upon him) asked, he said, "No." Then he said, "By Allah! I have never seen him giving anything to a beggar, nor have I seen him spending anything in the way of Allah from his wealth except that zakat which both the righteous and the wicked pay." He said, "O Messenger of Allah! Ask him, have I ever concealed zakat wealth? Or have I given less to the one who asked for it?" Upon the Holy Prophet (peace and blessings be upon him) asking, he said, "No." The Holy Prophet (peace and blessings be upon him) said to the objector, "Get up, I do not know, perhaps he is better than you."


حكم دارالسلام: ضعيف لإرساله، فالصواب أنه من مراسيل الزهري
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Hadith Number: 23804
حدثنا يعقوب ، حدثنا ابي ، عن ابن شهاب ، انه اخبره، ان رجلا في حياة رسول الله صلى الله عليه وسلم مر على قوم.... ولم يذكر ابا الطفيل، قال عبد الله: بلغني ان إبراهيم بن سعد حدث بهذا الحديث من حفظه، وقال: عن ابي الطفيل، حدث به ابنه يعقوب، عن ابيه فلم يذكر ابا الطفيل، فاحسبه وهم، والصحيح رواية يعقوب، والله اعلم.
The previous hadith is also narrated through this second chain of transmission.


حكم دارالسلام: ضعيف لإرساله، فالصواب أنه من مراسيل الزهري
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Hadith Number: 23805
حدثنا يونس ، وعفان ، قالا: حدثنا حماد بن سلمة ، عن علي بن زيد ، عن ابي الطفيل ، ان رجلا ولد له غلام على عهد رسول الله صلى الله عليه وسلم، فاتى النبي صلى الله عليه وسلم " فاخذ ببشرة وجهه ودعا له بالبركة"، قال: فنبتت شعرة في جبهته كهيئة القوس، وشب الغلام، فلما كان زمن الخوارج احبهم، فسقطت الشعرة عن جبهته، فاخذه ابوه فقيده وحبسه مخافة ان يلحق بهم، قال: فدخلنا عليه فوعظناه، وقلنا له فيما نقول: الم تر ان بركة دعوة رسول الله صلى الله عليه وسلم قد وقعت عن جبهتك؟ فما زلنا به حتى رجع عن رايهم، فرد الله عليه الشعرة بعد في جبهته وتاب .
It is narrated from Hazrat Abu Tufail (may Allah be pleased with him) that during the Prophetic era, a child was born to a man. That person brought his child to the service of the Noble Prophet (peace and blessings be upon him). The Noble Prophet (peace and blessings be upon him) passed his hand over the child's forehead and prayed for blessings for him. Consequently, a hair grew on the child's forehead like a bow. That boy grew up, and when the time of the Khawarij came, he began to have affection for the Khawarij. As a result of this misfortune, the hair on his forehead fell out. His father caught him and shackled his feet so that he would not join the Khawarij. One day, we went to him and advised him, and among many things, we also said to him, "Do you not see that the blessing of the Noble Prophet's (peace and blessings be upon him) prayer has vanished from your forehead?" We kept advising him until he abandoned their opinion, and after some time, Allah caused that hair to grow again on his forehead, and he repented.


حكم دارالسلام: إسناده ضعيف لضعف على بن زيد
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Hadith Number: 23806
حدثنا يعمر بن بشر ، حدثنا عبد الله يعني ابن مبارك ، حدثنا عبيد الله بن ابي زياد ، قال: سمعت ابا الطفيل ، يقول: إن رسول الله صلى الله عليه وسلم " رمل ثلاثا من الحجر إلى الحجر" .
It is narrated from Hazrat Abu Tufail (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) performed ramal (brisk walking) from the Black Stone to the Black Stone in three circuits.


حكم دارالسلام: صحيح لغيره، وهذا إسناد حسن فى المتابعات والشواهد من أجل عبيدالله بن أبى زياد
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حَدِيثُ نَوْفَلٍ الْأَشْجَعِيِّ رَضِيَ اللَّهُ عَنْهُ
Hadith of Nawfal al-Ashja'i (may Allah be pleased with him)
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Hadith Number: 23807
حدثنا يحيى بن آدم ، حدثنا إسرائيل ، عن ابي إسحاق ، عن فروة بن نوفل الاشجعي ، عن ابيه ، قال: دفع إلي النبي صلى الله عليه وسلم ابنة ام سلمة، وقال:" إنما انت ظئري"، قال: فمكث ما شاء الله، ثم اتيته، فقال:" ما فعلت الجارية او الجويرية؟" قال: قلت: عند امها، قال:" فمجيء ما جئت؟" قال: قلت: تعلمني ما اقول عند منامي، فقال: " اقرا عند منامك: قل يا ايها الكافرون قال: ثم نم على خاتمتها، فإنها براءة من الشرك" .
It is narrated from Hazrat Naufal Ashja'i (may Allah be pleased with him) that the Holy Prophet (peace and blessings be upon him) entrusted the daughter of Hazrat Umm Salamah (may Allah be pleased with her) to me and said, "Her upbringing is your responsibility on my behalf." After some time, I again presented myself before the Holy Prophet (peace and blessings be upon him), and he asked me, "What happened to that girl?" I replied, "She is with her mother." The Holy Prophet (peace and blessings be upon him) asked, "What brings you here?" I said, "Please teach me a supplication that I may recite when I go to sleep." The Holy Prophet (peace and blessings be upon him) said, "Recite Surah Al-Kafirun, and go to sleep while reciting its last verse, for this is a declaration of disassociation from shirk (polytheism)."


حكم دارالسلام: حديث حسن على اضطراب فى إسناده
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