It is narrated from Hazrat Aisha (may Allah be pleased with her) that when the age of the Prophet (peace and blessings be upon him) increased and his blessed body became filled with flesh, the Prophet (peace and blessings be upon him) mostly began to perform prayers while sitting.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that once the Prophet (peace and blessings be upon him) went out of the house in the middle of the night and started praying in the mosque. People gathered and they also joined the Prophet (peace and blessings be upon him) in prayer. In the morning, people mentioned to each other that the Prophet (peace and blessings be upon him) had gone out of the house at midnight and had prayed in the mosque. Consequently, on the next night, more people gathered than before. The Prophet (peace and blessings be upon him) came out as usual and started praying, and people also joined him. The same happened on the third day. On the fourth day, so many people gathered that there was no room left in the mosque for anyone else to come, but that day the Prophet (peace and blessings be upon him) remained seated in the house and did not come out, until I even heard some people saying, "Prayer, prayer," but the Prophet (peace and blessings be upon him) did not come out. Then, when he led the Fajr prayer, after saying salam, he stood among the people, bore witness to the oneness of Allah and the messengership, and after saying "Amma ba'd," he said: "Your condition today is not hidden from me, but I feared that this prayer might become obligatory upon you and then you would be unable to perform it."

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) never performed the Duha prayer. Sometimes, despite loving a certain act, the Prophet (peace and blessings be upon him) would abandon it only because he feared that people might start practicing it regularly, and as a result, it might become obligatory upon them (and then they might not be able to perform it). Therefore, the Prophet (peace and blessings be upon him) preferred that there should be more ease in the obligations upon the people.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) was not as regular in any voluntary prayer as he was in the two rak'ahs before Fajr.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: Whoever recites the Noble Qur'an with proficiency will be with the righteous and honorable angels, and whoever recites it with difficulty and effort will have a double reward.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that Barirah's husband was a free man. When Barirah was freed, the Prophet (peace and blessings be upon him) gave her the choice of emancipation. She chose for herself. Hazrat Aisha (may Allah be pleased with her) further says that her owners wanted to sell her, but regarding the condition of wala (inheritance), the Prophet (peace and blessings be upon him) said to Hazrat Aisha (may Allah be pleased with her): "You buy her and set her free, because wala, that is, the inheritance of the slave, is the right of the one who sets the slave free."

The previous hadith is also narrated through this second chain, however, there is this addition in it that Barirah's husband was a slave; if he had been free, the Prophet (peace and blessings be upon him) would never have given Barirah the choice.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that sometimes the Prophet (peace and blessings be upon him) would be in a state requiring ghusl (ritual bath) in the morning. The Prophet (peace and blessings be upon him) would come to the tub, perform ghusl from it, and then would also observe the fast.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that I and the Prophet (peace and blessings be upon him) used to perform ghusl of janabah from the same vessel.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that when the Prophet (peace and blessings be upon him) would come out of the bathhouse, he would wash his feet afterwards (because water from the bath would collect in the bathing place).