Abu Bakr bin Abdur Rahman says that Hazrat Abu Hurairah (may Allah be pleased with him) used to say that if a person is in a state of major ritual impurity (junub) in the morning, his fast is not valid. When Marwan found out, he once sent me with another man to Hazrat Aisha (may Allah be pleased with her) to ask: If a person enters the morning in Ramadan in a state of major ritual impurity and has not yet performed ghusl, what is the ruling? She replied: Sometimes the Prophet (peace and blessings be upon him) would enter the morning in a state of major ritual impurity, not due to a wet dream but by choice, and he would complete his fast. Both of us returned and informed Marwan of this. Marwan told me to inform Hazrat Abu Hurairah (may Allah be pleased with him) of this. I said that he is my neighbor, and I do not like to present anything unpleasant before him. But Marwan made me swear, so I met him and told him: I did not want to mention this before you, but the governor made me swear. Hazrat Abu Hurairah (may Allah be pleased with him) said: This was narrated to me by Fadl bin Abbas (may Allah be pleased with him).

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: The prohibition of fosterage is not established by sucking milk from a woman's breast once or twice.

Hasan says that a person asked Hazrat Aisha (may Allah be pleased with her) about the character of the Prophet (peace be upon him), so she replied that the character of the Prophet (peace be upon him) was the Qur'an.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that when the Prophet (peace and blessings be upon him) wished to sleep in a state requiring ghusl, he would wash his private parts and perform ablution as for prayer.

Aswad and Masruq say that once we began to ask Hazrat Aisha (may Allah be pleased with her) about the ruling of "physical intimacy for a fasting person," but we felt shy while asking her, so we stood up without asking her. We had only walked a short distance—"the distance I do not remember"—when it occurred to us that we had gone to her to ask an important matter and returned without asking. Thinking this, we went back and said, O Mother of the Believers! We had come to you to ask a question, but due to shyness, we left without asking. She said, you may ask whatever you wish. We asked her this question, and she replied: Although the Prophet (peace and blessings be upon him) had more control over his desires than you, the Prophet (peace and blessings be upon him) would touch his wives' bodies with his own body.

A man said that I asked Hazrat Aisha (may Allah be pleased with her), "How much water was sufficient for the Prophet (peace be upon him) for ghusl (ritual bath) after janabah?" Upon this, she called for a vessel. I estimated it, and it was equal to one sa’ according to the present measure of sa’.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that I applied perfume to the Ihram of the Prophet (peace and blessings be upon him) with my own hands when the Prophet (peace and blessings be upon him) would enter into Ihram, and I also applied perfume after he became lawful (halal) before performing the Tawaf of Ziyarat.

Hazrat Aisha (may Allah be pleased with her) said: I used to braid the collars of the sacrificial animals of the Prophet (peace and blessings be upon him) with my own hands, and the Prophet (peace and blessings be upon him) would send them off, and he would not leave any of the acts he used to do before.

Abdullah bin Shaqiq reports that I asked Hazrat Aisha (may Allah be pleased with her) about the voluntary prayers of the Prophet (peace and blessings be upon him), so she said: The Prophet (peace and blessings be upon him) used to pray four rak‘ahs in my house before the Zuhr prayer, then he would go out and lead the people in prayer, and after returning to my house he would pray two rak‘ahs. Then, after leading the people in the Maghrib prayer, he would come home and pray two rak‘ahs. Then he would lead the ‘Isha prayer and come to my house and pray two rak‘ahs. At night, he would pray nine rak‘ahs, which included Witr. In the night prayer, the Prophet (peace and blessings be upon him) would stand for a long time and sit for a considerable period. The Prophet (peace and blessings be upon him) would recite, bow, and prostrate both while standing and sitting. And when the true dawn appeared, he would pray two rak‘ahs, then go out and lead the people in the Fajr prayer.

It is narrated from Imam Sha’bi (may Allah have mercy on him) that once Hazrat Aisha (may Allah be pleased with her) said to a preacher of Madinah Munawwarah, whose name was Ibn Abi Sa’ib:“There are three things which you must acknowledge before me, otherwise I will fight with you.”He asked,“What are they, O Mother of the Believers? I acknowledge them before you.”She said:“Firstly, avoid composing rhymed phrases in supplication, because the Prophet (peace and blessings be upon him) and his companions (may Allah be pleased with them) did not do so. Secondly, in the Friday gathering, deliver the sermon to the people only once; if not, then twice, but not three times, so that you do not cause people to become weary of this book. Thirdly, I should never find you going to people while they are engaged in their own conversations and you interrupting them; rather, leave them as they are. If they allow you to come forward and permit you to join their conversation, then participate in their discussion.”