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Biography: Imam Ahmad ibn Hanbal (rh)
مسند احمد
Musnad Ahmad
حَدِيثُ السَّيِّدَةِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا الفهرس الفرعى
Hadith of Lady ‘A’ishah (may Allah be pleased with her) - Subchapter Index
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Hadith Number: 24260
حدثنا يحيى ، عن يحيى ، عن رجل ، عن عمرة ، عن عائشة ، عن النبي صلى الله عليه وسلم قال: " ما زال جبريل عليه السلام يوصيني بالجار حتى ظننت انه سيورثه" ، قال يحيى: اراه سمى لي ابا بكر بن محمد، ولكن نسيت اسمه.
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: Hazrat Jibreel (peace be upon him) continued to advise me to treat the neighbor well, to the extent that I thought he would make him an heir.


حكم دارالسلام: إسناده صحيح، خ: 6014، م: 2624
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Hadith Number: 24261
حدثنا يحيى ، عن هشام ، وعبد الصمد ، عن حرب ، عن يحيى ، عن عمران بن حطان ، ان عائشة حدثته، قالت: " لم يكن رسول الله صلى الله عليه وسلم يدع في بيته ثوبا فيه تصليب إلا نقضه" .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) would not leave in his house any cloth on which there was a sign of a cross, until he would remove it.


حكم دارالسلام: إسناده صحيح، خ: 5952
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Hadith Number: 24262
حدثنا يحيى ، عن هشام ، قال: حدثنا يحيى ، عن ابي سلمة ، قال: حدثتني عائشة ان رسول الله صلى الله عليه وسلم" كان يصلي الركعتين بين النداء وصلاة الصبح" .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) used to offer two rak'ahs between the call to Fajr prayer and the (Fajr) prayer itself.


حكم دارالسلام: إسناده صحيح، خ: 619، م: 724
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Hadith Number: 24263
حدثنا يحيى ، عن سفيان ، حدثني موسى بن ابي عائشة ، عن عبيد الله بن عبد الله ، عن عائشة لددنا رسول الله صلى الله عليه وسلم في مرضه، فاشار ان لا تلدوني، قلت: كراهية المريض الدواء، فلما افاق، قال: " الم انهكم ان تلدوني"، قال:" لا يبقى منكم احد إلا لد غير العباس، فإنه لم يشهدكن" .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that during the illness of the Prophet (peace be upon him) leading to his death, we put medicine into his mouth. The Prophet (peace be upon him) kept signaling to us not to put medicine into his mouth, but we thought this was just like every sick person who dislikes medicine. When the Prophet (peace be upon him) regained consciousness, he said, "Did I not forbid you from putting medicine into my mouth?" Now, except for Abbas, let no one remain in this house whose mouth is not given medicine, because he was not present with you.


حكم دارالسلام: إسناده صحيح، خ: 4458، م: 2213
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Hadith Number: 24264
حدثنا يحيى ، عن عبد الحميد بن جعفر ، عن ابيه ، عن حمزة بن عبد الله بن الزبير ، عن عائشة ، عن النبي صلى الله عليه وسلم قال: " ما اصاب المسلم من شيء، كان له اجرا وكفارة" .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) said: Whenever a Muslim is afflicted with any hardship, it becomes a source of reward and expiation for him.


حكم دارالسلام: حديث صحيح وهذا إسناد حسن من أجل حمزة
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Hadith Number: 24265
حدثنا يحيى ، عن حاتم يعني ابن ابي صغيرة ، قال: حدثنا ابن ابي مليكة ، ان القاسم بن محمد اخبره، عن عائشة ، عن النبي صلى الله عليه وسلم قال: " إنكم تحشرون يوم القيامة حفاة عراة غرلا"، قالت عائشة: يا رسول الله، الرجال والنساء ينظر بعضهم إلى بعض؟! قال:" يا عائشة، إن الامر اشد من ان يهمهم ذلك" ..
It is narrated from Hazrat Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: On the Day of Resurrection, you will be gathered barefoot, naked, and uncircumcised. She asked, "O Messenger of Allah! Will men and women be looking at each other?" The Prophet (peace and blessings be upon him) replied: "Aisha! The matter at that time will be much more severe than that people would pay attention to this."


حكم دارالسلام: إسناده صحيح، خ: 6527، م: 2859
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Hadith Number: 24266
حدثنا روح ، حدثنا حاتم بن ابي صغيرة، حدثنا عبد الله بن ابي مليكة ، قال: حدثني القاسم بن محمد ، عن عائشة ، قالت: قال رسول الله صلى الله عليه وسلم فذكر مثله.
Narrated to us by Rawh, narrated to us by Hatim ibn Abi Saghirah, narrated to us by Abdullah ibn Abi Mulaykah, he said: Al-Qasim ibn Muhammad narrated to me, from Aisha, she said: The Messenger of Allah, peace and blessings be upon him, said, and he mentioned the like of it.


حكم دارالسلام: إسناده صحيح وهو مكرر ما قبله
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Hadith Number: 24267
حدثنا ابن ابي عدي ، عن داود ، عن عزرة ، عن حميد بن عبد الرحمن ، عن سعد بن هشام ، قال: قالت عائشة : كان لنا ستر فيه تمثال طير، قالت: فقال رسول الله صلى الله عليه وسلم: " حوليه فإني إذا رايته ذكرت الدنيا" ، وكانت لنا قطيفة نلبسها، نقول علمها حرير.
It is narrated from Hazrat Aisha (may Allah be pleased with her) that we had a curtain on which there was a picture of a bird. The Prophet (peace and blessings be upon him) said to me, "Aisha! Change this curtain. Whenever I enter the house and my eyes fall upon it, the world comes to my mind." Similarly, we had a sheet about which we used to say that its designs were of silk, and we used to wear it.


حكم دارالسلام: إسناده صحيح، م: 2107
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Hadith Number: 24268
حدثنا يحيى ، عن يحيى بن سعيد ، قال: حدثتني عمرة ، قالت: سمعت عائشة ، تقول: جاءتني يهودية تسالني، فقالت: اعاذك الله من عذاب القبر، فلما جاء النبي صلى الله عليه وسلم، قلت: يا رسول الله، انعذب في القبور؟ قال: " عائذ بالله"، فركب مركبا، فخسفت الشمس، فخرجت، فكنت بين الحجر مع النسوة، فجاء النبي صلى الله عليه وسلم من مركبه، فاتى مصلاه، فصلى الناس وراءه، فقام، فاطال القيام، ثم ركع، فاطال الركوع، ثم رفع راسه، فاطال القيام، ثم ركع، فاطال الركوع، ثم رفع راسه، فاطال القيام، ثم سجد، فاطال السجود، ثم قام ايسر من قيامه الاول، ثم ركع ايسر من ركوعه الاول، ثم قام ايسر من قيامه الاول، ثم ركع ايسر من ركوعه الاول، ثم سجد ايسر من سجوده الاول، فكانت اربع ركعات، واربع سجدات، فتجلت الشمس، فقال:" إنكم تفتنون في القبور كفتنة الدجال"، قالت: فسمعته بعد ذلك يستعيذ بالله من عذاب القبر .
It is narrated from Hazrat Aisha (may Allah be pleased with her) that once a Jewish woman came to me asking for something and said, "May Allah protect you from the punishment of the grave." When the Prophet (peace and blessings be upon him) came, I asked, "O Messenger of Allah! Will there be punishment in the graves for us?" The Prophet (peace and blessings be upon him) said, "May Allah protect (us)!" and mounted his ride. Meanwhile, a solar eclipse occurred. I also went out, and while I was between the chambers with the other noble wives, the Prophet (peace and blessings be upon him) arrived. He went to his prayer mat, and the people formed the intention to pray behind the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) stood for a long time, then bowed for a long time, then raised his head and stood for quite a while, then bowed again for a long time, then raised his head and stood for a long time, then performed a long prostration, then stood up, but this standing was shorter than the first unit. Similarly, the first bowing was shorter than the first bowing of the first unit, the standing was shorter than the first standing, the second bowing was shorter than the first bowing, and the prostration was shorter than the first prostration. In this way, there were four bowings and four prostrations. Meanwhile, the sun also became clear. Then the Prophet (peace and blessings be upon him) said, "Your trial in the graves will be like the trial through Dajjal." After that, I heard the Prophet (peace and blessings be upon him) seeking Allah's protection from the punishment of the grave.


حكم دارالسلام: إسناده صحيح، خ: 1064، م: 907
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Hadith Number: 24269
حدثنا يحيى ، حدثنا سعيد بن ابي عروبة ، عن قتادة ، عن زرارة بن اوفى ، عن سعد بن هشام انه طلق امراته، ثم ارتحل إلى المدينة ليبيع عقارا له بها، ويجعله في السلاح والكراع، ثم يجاهد الروم حتى يموت، فلقي رهطا من قومه، فحدثوه ان رهطا من قومه ستة ارادوا ذلك على عهد رسول الله صلى الله عليه وسلم، فقال:" اليس لكم في اسوة حسنة؟" فنهاهم عن ذلك، فاشهدهم على رجعتها، ثم رجع إلينا، فاخبرنا انه اتى ابن عباس، فساله عن الوتر؟ فقال: الا انبئك باعلم اهل الارض بوتر رسول الله صلى الله عليه وسلم؟ قال: نعم، قال: ائت عائشة فاسالها، ثم ارجع إلي فاخبرني بردها عليك، قال: فاتيت على حكيم بن افلح، فاستلحقته إليها، فقال: ما انا بقاربها، إني نهيتها ان تقول في هاتين الشيعتين شيئا، فابت فيهما إلا مضيا، فاقسمت عليه، فجاء معي، فدخلنا عليها، فقالت: حكيم؟ وعرفته، قال: نعم، او بلى، قالت: من هذا معك؟ قال: سعد بن هشام، قالت: من هشام؟ قال: ابن عامر، قال: فترحمت عليه، وقالت: نعم المرء كان عامر، قلت: يا ام المؤمنين، انبئيني عن خلق رسول الله صلى الله عليه وسلم؟ قالت: الست تقرا القرآن؟ قلت: بلى، قالت: " فإن خلق رسول الله صلى الله عليه وسلم كان القرآن"، فهممت ان اقوم، ثم بدا لي قيام رسول الله صلى الله عليه وسلم، قلت: يا ام المؤمنين، انبئيني عن قيام رسول الله صلى الله عليه وسلم؟ فقالت: الست تقرا هذه السورة يا ايها المزمل، قلت: بلى، قالت:" فإن الله عز وجل افترض قيام الليل في اول هذه السورة، فقام رسول الله صلى الله عليه وسلم واصحابه حولا حتى انتفخت اقدامهم، وامسك الله عز وجل خاتمتها في السماء اثني عشر شهرا، ثم انزل الله عز وجل التخفيف في آخر هذه السورة، فصار قيام رسول الله صلى الله عليه وسلم تطوعا من بعد فريضته"، فهممت ان اقوم، ثم بدا لي وتر رسول الله صلى الله عليه وسلم، قلت: يا ام المؤمنين، انبئيني عن وتر رسول الله صلى الله عليه وسلم؟ قالت:" كنا نعد له سواكه وطهوره، فيبعثه الله عز وجل لما شاء ان يبعثه من الليل، فيتسوك، ثم يتوضا، ثم يصلي ثماني ركعات لا يجلس فيهن إلا عند الثامنة، فيجلس ويذكر ربه عز وجل، ويدعو ويستغفر، ثم ينهض ولا يسلم، ثم يصلي التاسعة، فيقعد، فيحمد ربه ويذكره ويدعو، ثم يسلم تسليما يسمعنا، ثم يصلي ركعتين وهو جالس بعدما يسلم، فتلك إحدى عشرة ركعة، يا بني، فلما اسن رسول الله صلى الله عليه وسلم واخذ اللحم، اوتر بسبع، ثم صلى ركعتين وهو جالس بعدما يسلم، فتلك تسع يا بني، وكان نبي الله صلى الله عليه وسلم، إذا صلى صلاة احب ان يداوم عليها، وكان إذا شغله عن قيام الليل نوم او وجع او مرض صلى من النهار اثنتي عشرة ركعة، ولا اعلم نبي الله صلى الله عليه وسلم قرا القرآن كله في ليلة، ولا قام ليلة حتى اصبح، ولا صام شهرا كاملا غير رمضان" ، فاتيت ابن عباس، فحدثته بحديثها، فقال: صدقت، اما لو كنت ادخل عليها لاتيتها حتى تشافهني مشافهة.
It is narrated from Hazrat Zararah (may Allah be pleased with him) that Hazrat Sa’d bin Hisham bin ‘Amir (may Allah be pleased with him) divorced his wife, then intended to go for jihad in the path of Allah, so he came to Madinah Munawwarah and intended to sell his land and other property so that he could buy weapons and horses with it and fight against the Romans until death. When he arrived in Madinah Munawwarah and met some people from among the people of Madinah, they forbade Hazrat Sa’d (may Allah be pleased with him) from doing so and informed him that during the blessed life of the Prophet (peace and blessings be upon him), six men had also intended to do the same, but the Prophet (peace and blessings be upon him) had stopped them from doing so. The Prophet (peace and blessings be upon him) said,“Is there not an example for you in my life?”When the people of Madinah narrated this hadith to Hazrat Sa’d (may Allah be pleased with him), he took back his wife whom he had divorced and made people witnesses to his taking her back. Then he went to Hazrat Ibn ‘Abbas (may Allah be pleased with them both) and asked him about the Witr prayer of the Messenger of Allah (peace and blessings be upon him). Hazrat Ibn ‘Abbas (may Allah be pleased with them both) said,“Shall I not tell you of the person among the people of the earth who knows the most about the Witr prayer of the Messenger of Allah (peace and blessings be upon him)?”Hazrat Sa’d (may Allah be pleased with him) asked,“Who is that?”Hazrat Ibn ‘Abbas (may Allah be pleased with them both) said,“Hazrat ‘A’ishah (may Allah be pleased with her), so go to her and ask her, then come back to me and inform me of what she tells you.”(Hazrat Sa’d (may Allah be pleased with him) said) Then I went to Hazrat ‘A’ishah (may Allah be pleased with her) (and first I) came to Hakim bin Aflah and said to him,“Take me to Hazrat ‘A’ishah (may Allah be pleased with her).”He said,“I cannot take you to Hazrat ‘A’ishah (may Allah be pleased with her) because I had forbidden her from saying anything about those two groups (between ‘Ali (may Allah be pleased with him) and Mu’awiyah (may Allah be pleased with him)), but she did not listen and went ahead.”Hazrat Sa’d (may Allah be pleased with him) says,“I made him swear, so he set out with us to go to Hazrat ‘A’ishah (may Allah be pleased with her), and we sought permission. Hazrat ‘A’ishah (may Allah be pleased with her) granted us permission, and we presented ourselves before her. Hazrat ‘A’ishah (may Allah be pleased with her) recognized Hakim bin Aflah and said, ‘Is this Hakim?’ Hakim said, ‘Yes!’ Hazrat ‘A’ishah (may Allah be pleased with her) said, ‘Who is with you?’ Hakim said, ‘Sa’d bin Hisham.’ She (Hazrat ‘A’ishah (may Allah be pleased with her)) said, ‘Who is Hisham?’ Hakim said, ‘The son of ‘Amir.’ Hazrat ‘A’ishah (may Allah be pleased with her) prayed for mercy on ‘Amir and spoke good words about him. I said, ‘O Mother of the Believers! Tell me about the character of the Messenger of Allah (peace and blessings be upon him).’ Hazrat ‘A’ishah (may Allah be pleased with her) said, ‘Do you not read the Qur’an?’ I said, ‘I do.’ Hazrat ‘A’ishah (may Allah be pleased with her) said, ‘The character of the Prophet of Allah (peace and blessings be upon him) was the Qur’an itself.’ Hazrat Sa’d says, ‘I intended to get up and leave and never ask anyone anything until I died. Then I thought and said, ‘Tell me about the (night) prayer of the Messenger of Allah (peace and blessings be upon him).’ Hazrat ‘A’ishah (may Allah be pleased with her) said, ‘Have you not read“O you who wraps himself [in clothing] ”(Surah Al-Muzzammil)?’ I said, ‘Yes!’ Hazrat ‘A’ishah (may Allah be pleased with her) said, ‘Allah Almighty made standing in prayer at night obligatory at the beginning of this Surah, so the Prophet of Allah (peace and blessings be upon him) and his noble Companions (may Allah be pleased with them) stood in prayer at night for a year, and Allah Almighty withheld the last part of this Surah in the heavens for twelve months, until Allah Almighty revealed the concession at the end of this Surah, so after the night prayer (Tahajjud) was made obligatory, it became voluntary.’ Hazrat Sa’d (may Allah be pleased with him) said, ‘We used to prepare the miswak and water for ablution for you, so Allah Almighty would awaken you at night whenever He wished, so you would use the miswak and perform ablution and pray nine rak’ahs. In these rak’ahs, you would not sit except after the eighth rak’ah, and you would remember Allah Almighty, praise Him, and supplicate to Him, then you would stand up and not say salam, then stand and pray the ninth rak’ah, then you would sit, remember Allah Almighty, praise Him, and supplicate to Him. Then you would say salam and make us hear your salam. Then after saying salam, you would pray two rak’ahs while sitting, so these became eleven rak’ahs. O my son! Then when the age of the Prophet of Allah (peace and blessings be upon him) increased and his blessed body became heavier, he began to pray seven rak’ahs of Witr and two rak’ahs in the same manner as previously described, so these became nine rak’ahs.’


حكم دارالسلام: إسناده صحيح، م: 746
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