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Biography: Shaykh Fuad Abdul-Baqi (rh)
اللؤلؤ والمرجان
Al-Lulu wal-Marjan
باب معرفة طريق الرؤية
Chapter: Knowing the Way of Seeing Allah
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Hadith Number: 115
115 صحيح حديث ابي سعيد الخدري قال قلنا يا رسول الله هل نرى ربنا يوم القيامة قال: هل تضارون في رؤية الشمس والقمر إذا كانت صحوا قلنا لا قال: فإنكم لا تضارون في رؤية ربكم يومئذ إلا كما تضارون في رؤيتهما ثم قال: ينادي مناد: ليذهب كل قوم إلى ما كانوا يعبدون، فيذهب اصحاب الصليب مع صليبهم، واصحاب الاوثان مع اوثانهم، واصحاب كل آلهة مع آلهتهم، حتى يبقى من كان يعبد الله من بر او فاجر، وغبرات من اهل الكتاب، ثم يؤتى بجهنم تعرض كانها سراب، فيقال لليهود: ما كنتم تعبدون قالوا كنا نعبد عزير ابن الله، فقال كذبتم، لم يكن لله صاحبة ولا ولد، فما تريدون [ص:45] قالوا نريد ان تسقينا، فيقال اشربوا، فيتساقطون في جهنم ثم يقال للنصارى ما كنتم تعبدون فيقولون كنا نعبد المسيح ابن الله، فيقال كذبتم لم يكن لله صاحبة ولا ولد، فما تريدون فيقولون نريد ان تسقينا، فيقال اشربوا، فيتساقطون في جهنم حتى يبقى من كان يعبد الله من بر او فاجر، فيقال لهم ما يحبسكم وقد ذهب الناس فيقولون فارقناهم ونحن احوج منا إليه اليوم، وإنا سمعنا مناديا ينادي: ليلحق كل قوم بما كانوا يعبدون وإنما ننتظر ربنا؛ قال فياتيهم الجبار، في صورة غير صورته التي راوه فيها اول مرة؛ فيقول انا ربكم، فيقولون انت ربنا فلا يكلمه إلا الانبياء، فيقول هل بينكم وبينه آية تعرفونه فيقولون الساق؛ فيكشف عن ساقه، فيسجد له كل مؤمن، ويبقى من كان يسجد لله رياء وسمعة؛ فيذهب كيما يسجد فيعود ظهره طبقا واحدا، ثم يؤتى بالجسم فيجعل بين ظهري جهنم قلنا يا رسول الله وما الجسر قال مدحضة مزلة عليه خطاطيف وكلاليب، وحسكة مفلطحة لها شوكة عقيفاء تكون بنجد يقال لها السعدان المؤمن عليها كالطرف وكالبرق وكالريح، وكاجاويد الخيل والركاب، فناج مسلم، وناج مخدوش، ومكدوس في نار جهنم، حتى يمر آخرهم يسحب سحبا فما انتم باشد لي مناشدة في الحق قد تبين لكم من المؤمن يومئذ للجبار فإذا راوا انهم قد نجوا وبقي إخوانهم، يقولون ربنا إخواننا كانوا يصلون معنا ويصومون معنا ويعملون معنا؛ فيقول الله تعالى اذهبوا فمن وجدتم في قلبه مثقال دينار من إيمان فاخرجوه، ويحرم الله صورهم على النار، فياتونهم وبعضهم قد غاب في النار إلى قدمه وإلى انصاف ساقيه، فيخرجون من عرفوا ثم يعودون فيقول اذهبوا فمن وجدتم في قلبه مثقال نصف دينار فاخرجوه؛ فيخرجون من عرفوا ثم يعودون فيقول اذهبوافمن وجدتم في قلبه مثقال ذرة من إيمان فاخرجوه؛ فيخرجون من عرفوا قال ابو سعيد: فإن لم تصدقوني فاقرءوا (إن الله لا يظلم مثقال ذرة وإن تك حسنة يضاعفها) فيشفع النبيون والملائكة والمؤمنون فيقول الجبار بقيت شفاعتي، فيقبض قبضة من النار فيخرج اقواما قد امتحشوا، فيلقون في نهر بافواه الجنة يقال له ماء الحياة، فينبتون في حافتيه كما تنبت الحبة في حميل السيل قد رايتموها إلى جانب الصخرة إلى جانب الشجرة، فما كان إلى الشمس منها كان اخضر، وما كان منها إلى الظل كان ابيض فيخرجون كانهم اللؤلؤ، فيجعل في رقابهم الخواتيم فيدخلون الجنة، فيقول اهل الجنة هؤلاء عتقاء الرحمن ادخلهم الجنة بغير عمل عملوه، ولا خير قدموه، فيقال لهم لكم ما رايتم ومثله معه
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrated that we said, "O Messenger of Allah, will we see our Lord on the Day of Resurrection?" The Prophet (peace and blessings be upon him) asked, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." The Prophet (peace and blessings be upon him) said, "Then you will have no difficulty in seeing your Lord, just as you have no difficulty in seeing the sun and the moon." Then he said, "A caller will call out: 'Let every nation go with what they used to worship.' So the worshippers of the cross will go with their cross, the worshippers of idols will go with their idols, and the worshippers of all false gods will go with their false gods (just as the worshippers of graves will go with those graves, and those who worship tazias, flags, and banners will go with them). Only those will remain who used to worship Allah sincerely. Among them will be both righteous and sinful Muslims, and some remnants of the People of the Book will also remain. Then Hell will be brought before them, shining like the sand of a plain (which from a distance appears like water). Then it will be asked of the Jews, 'Whom did you worship?' They will say, 'We used to worship 'Uzair, the son of Allah.' They will be told, 'You are liars. Allah has neither a wife nor a son. What do you want?' They will say, 'We want water, that we may be given to drink.' They will be told, 'Drink.' They will walk towards that shining sand, thinking it is water, and then they will be thrown into Hell. Then it will be said to the Christians, 'Whom did you worship?' They will reply, 'We used to worship the Messiah, the son of Allah.' They will be told, 'You are liars. Allah had neither a wife nor a child. Now what do you want?' They will say, 'We want to be given water to drink.' They will be told, 'Drink.' (They too will be driven towards that shining sand) and they too will be thrown into Hell, until only those remain who used to worship Allah sincerely, both righteous and sinful Muslims. They will be asked, 'Why are you standing here when all the people have gone?' They will say, 'We parted from them in the world at a time when we were in great need of their worldly benefits, and we have heard a caller announce that every nation should go with what they used to worship, and we are waiting for our Lord.' It is narrated that then Allah, the Compeller, will come to them in a form different from the one in which they first saw Him and will say, 'I am your Lord.' The people will say, 'You are our Lord.' And on that day, none will speak except the Prophets. Then He will ask, 'Do you know any sign by which you can recognize Him?' They will say, 'The Shin (Sāq).' Then Allah will uncover His Shin, and every believer will fall in prostration before Him, except those who used to prostrate for show and fame; they will also try to prostrate, but their backs will become like a board (stiff). Then they will be brought to the Bridge. We asked, 'O Messenger of Allah! What is the Bridge?' He said, 'It is a slippery place where one may fall. On it are hooks, tongs, and wide thorns, their heads bent like the thorns of Sa'dan found in the land of Najd. The believers will pass over it as quickly as the blink of an eye, like lightning, like the wind, like swift horses and mounts. Some will be saved unharmed, and some will be scorched by the fire of Hell but will escape, until the last person will crawl across it.' You people today demand your rights from me, but on that day the Muslims will demand and plead with Allah even more. And when they see that some of their brothers have been saved, they will say, 'O our Lord, our brothers used to pray with us, fast with us, and do other (good) deeds with us (so save them from Hell).' So Allah, the Exalted, will say, 'Go and bring out whoever has faith in his heart equal to a gold coin.' So they will bring out those whom they recognize. Then they will return, and Allah, the Exalted, will say, 'Go and bring out whoever has faith in his heart equal to the weight of a particle.' So they will bring out those whom they recognize. Sayyiduna Abu Sa'id (may Allah be pleased with him) said (about this), 'If you do not believe me, then recite this verse: "Indeed, Allah does not wrong even the weight of a particle; and if there is a good deed, He multiplies it..." (An-Nisa 4:40).' Then the Prophets, the believers, and the angels will intercede, and the Lord will say, 'Now only My intercession remains.' So Allah, the Pure, will take a handful from Hell and bring out people who have become like charcoal, then He will throw them into a river at the edge of Paradise, which is called the River of Life. They will sprout forth from its banks as vegetation sprouts from the debris of a flood. You have seen this scene on the edge of a rock or a tree: that which is exposed to the sun grows green, and that which is in the shade grows white. Then they will come out shining like pearls. After that, a seal will be placed on their necks (that these are the freed slaves of Allah), and they will be admitted to Paradise. The people of Paradise will call them 'the freed ones of the Most Merciful' (the slaves freed by the Merciful Allah). Allah has admitted them to Paradise without any deed that they did or any good that they performed, and it will be said to them, 'You will have whatever you see and as much again.' (These will be the sinful, non-practicing people of this Ummah.)


تخریج الحدیث: «صحیح، أخرجه البخاري في: 97 كتاب التوحيد: 24 باب قول الله تعالى: (وجوه يومئذ ناضرة إلى ربها ناظرة»
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باب إِثبات الشفاعة وإِخراج الموحدين من النار
Chapter: Affirmation of Intercession and the Removal of Monotheists from Hell
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Hadith Number: 116
116 صحيح حديث ابي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال: يدخل اهل الجنة الجنة، واهل النار النار ثم يقول الله تعالى: اخرجوا من كان في قلبه مثقال حبة من خردل من إيمان، فيخرجون منها قد اسودوا، فيلقون في نهر الحيا او الحياة (شك من احد رجال السند) فينبتون كما تنبت الحبة في جانب السيل، الم ترانها تخرج صفراء ملتوية
Sayyiduna Abu Sa‘id Khudri (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: When the people of Paradise will enter Paradise and the people of Hell will enter Hell, Allah the Pure will say: Take out from Hell anyone who has faith equal to a mustard seed in his heart. Then (such people) will be taken out from Hell, and they will have become black like charcoal. Then they will be thrown into the river of life or the water of rain. (Here the narrator was in doubt as to which word was used.) At that time, they will grow like seeds grow on the bank of a river. Have you not seen that a seed comes out yellowish, twisted and intertwined?


تخریج الحدیث: «صحیح، أخرجه البخاري في 2 كتاب الإيمان: 15 باب تفاضل أهل الإيمان في الأعمال»
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باب آخر أهل النار خروجا
Chapter: The Last Person to Leave Hell
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Hadith Number: 117
117 صحيح حديث عبد الله بن مسعود رضي الله عنه قال النبي صلى الله عليه وسلم: إني لاعلم آخر اهل النار خروجا منها، وآخر اهل الجنة دخولا رجل يخرج من النار كبوا فيقول الله اذهب فادخل الجنة، فياتيها فيخيل إليه انها ملاى، فيرجع فيقول يا رب وجدتها ملاى، فيقول اذهب فادخل الجنة فياتيها فيخيل إليه انها ملاى، فيرجع فيقول يا رب وجدتها ملاى، فيقول اذهب فادخل الجنة فإن لك مثل الدنيا وعشرة امثالها، او إن لك مثل عشرة امثال الدنيا، فيقول تسخر مني او تضحك مني وانت الملكفلقد رايت رسول الله صلى الله عليه وسلم ضحك حتى بدت نواجذه وكان يقال: ذلك ادنى اهل الجنة منزلة
Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) narrated that the Prophet Muhammad (peace and blessings be upon him) said: I know very well who will be the last person among the people of Hell to come out from there, and who will be the last person among the people of Paradise to enter it. A man will come out of Hell crawling on his knees. Allah Almighty will say to him,“Go and enter Paradise.”He will come to Paradise, but it will seem to him that Paradise is full, so he will return and say,“O my Lord, I found Paradise full.”Allah Almighty will again say to him,“Go and enter Paradise.”He will come again, but it will seem to him that Paradise is full, so he will return and say,“O Lord, I found Paradise full.”Allah Almighty will say,“Go and enter Paradise; you will have the world and ten times as much, or (Allah Almighty will say) you will have ten times the world.”That person will say,“Are You mocking me, while You are the Sovereign?”I saw that at this, the Messenger of Allah (peace and blessings be upon him) laughed so much that his blessed front teeth became visible. And it is said that he will be the person of the lowest rank in Paradise.


تخریج الحدیث: «صحیح، أخرجه البخاري في 81 كتاب الرقاق: 51 باب صفة الجنة والنار»
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باب أدنى أهل الجنة منزلة فيها
Chapter: The Lowest Ranking Person in Paradise
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Hadith Number: 118
118 صحيح حديث انس بن مالك قال: قال رسول الله صلى الله عليه وسلم: يجمع الله الناس يوم القيامة فيقولون لو استشفعنا على ربنا حتى يريحنا من مكاننا فياتون آدم فيقولون: انت الذي خلقك الله بيده، ونفخ فيك من روحه، وامر الملائكة فسجدوا لك، فاشفع لنا عند ربنا؛ فيقول: لست هناكم، ويذكر خطيئته، ويقول ائتوا نوحا، اول رسول بعثه الله فياتونه فيقول: لست هناكم، ويذكر خطيئته، ائتوا إبراهيم الذي اتخذه الله خليلا، فياتونه فيقول لست هناكم، ويذكر خطيئته، ائتوا موسى الذي كلمه الله؛ فياتونه فيقول لست هناكم، فيذكر خطيئته، ائتوا عيسى، فياتونه فيقول لست هناكم، ائتوا محمدا صلى الله عليه وسلم فقد غفر له ما تقدم من ذنبه وما تاخر فياتوني، فاستاذن على ربي، فإذا رايته وقعت ساجدا، فيدعني ما شاء الله، ثم يقال ارفع راسك، سل تعطه، وقل يسمع، واشفع تشفع فارفع راسي فاحمد ربي بتحميد يعلمني؛ ثم اشفع فيحد لي حدا، ثم اخرجهم من النار وادخلهم الجنة؛ ثم اعود فاقع ساجدا مثله في الثالثة او الرابعة حتى ما يبقى في النار إلا من حبسه القرآن
Sayyiduna Anas bin Malik (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) said: Allah Almighty will gather the people on the Day of Resurrection. At that time, the people will say, "If we could take someone to intercede with our Lord, it might be beneficial. Perhaps we could be delivered from this state of ours." So the people will come to Adam (peace be upon him) and say, "You are the noble prophet whom Allah created with His own hand, and He breathed into you His concealed spirit, and He commanded the angels, so they prostrated to you. Please intercede for us with our Lord." He will say, "I am not fit for this," and then he will remember his mistake and say, "Go to Noah, for he is the first messenger whom Allah sent." The people will come to Noah (peace be upon him), but he will also give the same answer, "I am not fit for this," and he will mention his mistake and say, "Go to Abraham, whom Allah made His close friend." The people will come to him, but he will also say, "I am not fit for this," mention his mistake, and say, "Go to Moses, with whom Allah spoke." The people will go to Moses (peace be upon him), but he will also give the same answer, "I am not fit for this," mention his mistake, and say, "Go to Jesus." The people will go to Jesus (peace be upon him), but he will also say, "I am not fit for this. Go to Muhammad (peace and blessings be upon him), for all his past and future sins have been forgiven." So the people will come to me. At that time, I will seek permission from my Lord (for intercession) and will fall into prostration. Allah Almighty will let me remain in prostration as long as He wills. Then it will be said, "Raise your head, ask and you will be given, speak and you will be heard, intercede and your intercession will be accepted." At that time, I will praise my Lord with such praises as Allah will teach me. Then I will intercede, and a limit will be set for me, and I will take people out of Hell and admit them to Paradise. And in the same way, I will fall into prostration a third or fourth time, until only those people will remain in Hell whom the Qur'an has restrained (i.e., those about whom it is explicitly mentioned in the Qur'an that they will remain in Hell forever).


تخریج الحدیث: «صحیح، أخرجه البخاري في: 81 كتاب الرقاق: 51 باب صفة الجنة والنار»
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Hadith Number: 119
119 صحيح حديث انس بن مالك قال حدثنا محمد صلى الله عليه وسلم قال: إذا كان يوم القيامة ماج الناس بعضهم في بعض، فياتون آدم فيقولون: اشفع لنا إلى ربك فيقول: لست لها ولكن عليكم بإبراهيم فإنه خليل الرحمن؛ فياتون إبراهيم، فيقول: لست لها ولكن عليكم بموسى فإنه كليم الله؛ فياتون موسى فيقول: لست لها ولكن [ص:49] عليكم بعيسى فإنه روح الله وكلمته؛ فياتون عيسى فيقول: لست لها ولكن عليكم بمحمد صلى الله عليه وسلم ؛ فياتوني فاقول: انا لها، فاستاذن على ربي فيؤذن لي، ويلهمني محامد احمده بها لا تحضرني الآن، فاحمده بتلك المحامد واخر له ساجدا، فيقال: يا محمد ارفع راسك وقل يسمع لك، وسل تعط، واشفع تشفع؛ فاقول: يا رب امتي، امتي، فيقال: انطلق فاخرج من كان في قلبه مثقال شعيرة من إيمان، فانطلق فافعل ثم اعود فاحمده بتلك المحامد، ثم اخر له ساجدا؛ فيقال: يا محمد ارفع راسك، وقل يسمع لك، وسل تعط، واشفع تشفع؛ فاقول: يا رب امتي، امتي فيقال انطلق فاخرج منها من كان في قلبه مثقال ذرة او خردلة من إيمان؛ فانطلق فافعل؛ ثم اعود فاحمده بتلك المحامد ثم اخر له ساجدا؛ فيقال يا محمد ارفع راسك، وقل يسمع لك، وسل تعط، واشفع تشفع؛ فاقول يا رب امتي، امتي فيقال انطلق فاخرج من كان في قلبه ادنى ادنى ادنى مثقال حبة خردل من إيمان فاخرجه من النار؛ فانطلق فافعل ثم اعود الرابعة فاحمده بتلك المحامد، ثم اخر له ساجدا؛ فيقال يا محمد ارفع راسك، وقل يسمع، وسل تعطه، واشفع تشفع؛ فاقول يا رب ائذن لي فيمن قال لا إله إلا الله، فيقول وعزتي وجلالي وكبريائي وعظمتي لاخرجن منها من قال لا إله إلا الله
Sayyiduna Anas (may Allah be pleased with him) narrated that Sayyiduna Muhammad (peace and blessings of Allah be upon him) said: When the Day of Resurrection will come, people will appear like a surging sea. Then they will come to Adam (peace be upon him) and say to him, "Intercede for us with your Lord." He will say, "I am not worthy of this. Go to Ibrahim (Abraham), peace be upon him, he is the Friend of Allah." The people will go to Ibrahim (peace be upon him), and he will also say, "I am not worthy of this. Yes, go to Musa (Moses), peace be upon him, he is the one to whom Allah spoke directly." The people will go to Musa (peace be upon him), and he too will say, "I am not worthy of this. However, go to Isa (Jesus), peace be upon him, for he is the Spirit of Allah and His Word." So the people will go to Isa (peace be upon him), and he will also say, "I am not worthy of this. Yes, go to Muhammad (peace and blessings of Allah be upon him)." The people will come to me, and I will say, "I am for intercession." Then I will seek permission from my Lord, and I will be granted permission, and Allah the Exalted will inspire me with words of praise by which I will praise Allah, words which I do not remember now. So when I will recite these praises and fall in prostration before Allah, it will be said to me, "O Muhammad, raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted." (Upon hearing this) I will say, "O Lord, my Ummah, my Ummah." It will be said, "Go and bring out all those from whom you find in their hearts faith equal to a grain of barley." So I will go and do so. Then I will return and once again praise Allah the Lord of Glory with the same praises, and I will fall in prostration before Allah. It will be said to me, "O Muhammad, raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted." Then I will say, "O Lord, my Ummah, my Ummah." It will be said, "Go and bring out from the Fire those in whose hearts you find faith equal to a particle or a mustard seed." So I will go and do so. Then I will return and again praise Allah with the same praises, and I will fall in prostration before Allah. I will be told, "Raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted." I will say, "O Lord, my Ummah, my Ummah." Allah the Exalted will say, "Go and bring out from the Fire those in whose hearts you find even less than a mustard seed of faith." I will go and bring them out. Then I will return a fourth time and praise Allah with the same praises, and I will fall in prostration before Allah the Exalted. Allah the Exalted will say, "O Muhammad, raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted." I will say, "O Lord, grant me permission regarding those who have said 'La ilaha illallah' (There is no god but Allah)." Allah the Exalted will say, "By My Honor, My Majesty, My Greatness, and My Supremacy, I will bring out from it (the Fire) those who have said the statement 'La ilaha illallah' (There is no god but Allah)."


تخریج الحدیث: «صحیح، أخرجه البخاري في: 97 كتاب التوحيد: 36 باب كلام الرب عز وجل يوم القيامة مع الأنبياء وغيرهم»
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Hadith Number: 120
120 صحيح حديث ابي هريرة رضي الله عنه قال: اتي رسول الله صلى الله عليه وسلم بلحم، فرفع إليه الذراع، وكانت تعجبه، فنهس منها نهسة ثم قال: انا سيد الناس يوم القيامة، وهل تدرون مم ذلك يجمع الناس الاولين والآخرين في صعيد واحد، يسمعهم الداعي، وينفذهم البصر، وتدنو الشمس فيبلغ الناس من الغم والكرب ما لا يطيقون ولا يحتملون؛ فيقول الناس الا ترون ما قد بلغكم الا تنظرون من يشفع لكم إلى ربكم فيقول بعض الناس لبعض، عليكم بآدم، فياتون آدم عليه السلام؛ فيقولون له: انت ابو البشر، خلقك الله بيده، ونفخ فيك من روحه، وامر الملائكة فسجدوا لك، اشفع لنا إلى ربك، الا ترى إلى ما نحن فيه الا ترى إلى ما قد بلغنا فيقول آدم إن ربي قد غضب اليوم غضبا لم يغضب قبله مثله ولن يغضب بعده مثله، وإنه نهاني عن الشجرة فعصيته، نفسي نفسي نفسي؛ اذهبوا إلى غيري، اذهبوا إلى نوح؛ فياتون نوحا فيقولون: يا نوح إنك انت اول الرسل إلى اهل الارض، وقد سماك الله عبدا شكورا، اشفع لنا إلى ربك، الا ترى إلى ما نحن فيه فيقول: إن ربي عز وجل قد غضب اليوم غضبا لم يغضب قبله مثله ولن يغضب بعده مثله؛ وإنه قد كانت لي دعوة دعوتها على قومي، نفسي نفسي نفسي اذهبوا إلى غيري، اذهبوا إلى إبراهيم، فياتون إبراهيم فيقولون يا إبراهيم انت نبي الله وخليله من اهل الارض اشفع لنا إلى ربك، الا ترى إلى ما نحن فيه فيقول لهم إن ربي قد غضب اليوم غضبا لم يغضب قبله مثله، ولن يغضب بعده مثله؛ وإني قد كنت كذبت ثلاث كذبات، نفسي نفسي نفسي اذهبوا إلى غيري، اذهبوا إلى موسى فياتون موسى، فيقولون: يا موسى انت رسول الله فضلك الله برسالته وبكلامه على الناس، اشفع لنا إلى ربك الا ترى إلى ما نحن فيه فيقول إن ربي قد غضب اليوم [ص:51] غضبا لم يغضب قبله مثله، ولن يغضب بعده مثله، وإني قد قتلت نفسا لم اومر بقتلها، نفسي نفسي نفسي اذهبوا إلى غيري، اذهبوا إلى عيسى؛ فياتون عيسى، فيقولون يا عيسى انت رسول الله صلى الله عليه وسلم وكلمته القاها إلى مريم وروح منه، وكلمت الناس في المهد صبيا، اشفع لنا، الا ترى إلى ما نحن فيه فيقول عيسى، إن ربي قد غضب اليوم غضبا لم يغضب قبله مثله ولن يغضب بعده مثله، ولم يذكر ذنبا، نفسي نفسي نفسي اذهبوا إلى غيري، اذهبوا إلى محمد صلى الله عليه وسلم ؛ فياتون محمدا صلى الله عليه وسلم، فيقولون: يا محمد انت رسول الله وخاتم الانبياء، وقد غفر الله لك ما تقدم من ذنبك وما تاخر، اشفع لنا إلى ربك، الا ترى إلى ما نحن فيه فانطلق فآتي تحت العرش فاقع ساجدا لربي عز وجل ثم يفتح الله علي من محامده وحسن الثناء عليه شيئا لم يفتحه على احد قبلي، ثم يقال: يا محمد ارفع راسك، سل تعطه، واشفع تشفع؛ فارفع راسي، فاقول: امتي يا رب امتي يا رب فيقال: يا محمد ادخل من امتك من لا حساب عليهم من الباب الايمن من ابواب الجنة، وهم شركاء الناس فيما سوى ذلك من الابواب، ثم قال: والذي نفسي بيده إن ما بين المصراعين من مصاريع الجنة كما بين مكة وحمير، او كما بين مكة وبصرى
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that meat was brought to the Messenger of Allah (peace and blessings be upon him), and the foreleg portion was presented to him. He took a bite from it with his teeth, and the Prophet (peace and blessings be upon him) liked the meat of the foreleg very much. Then he said: On the Day of Resurrection, I will be the leader of all people. Do you know what day this will be? On that day, all creation from the beginning of the world to the Day of Resurrection will be gathered in a vast plain so that the voice of a caller can reach all ears and a single sight can encompass them all. The sun will come very close, and the distress and anxiety of the people will be beyond all limits, unbearable. The people will say to one another: Do you not see what has become of us? Is there not any accepted servant who can intercede for you in the presence of Allah, the Exalted? Some people will say to others: We should go to Adam. So all the people will come to Adam (peace be upon him) and say: You are the father of mankind. Allah created you with His own hand and breathed into you a special soul from Himself. He commanded the angels, and they prostrated to you. So, intercede for us with your Lord. Do you not see what state we have reached? Adam (peace be upon him) will say: My Lord is extremely angry today; He has never been so angry before, nor will He ever be so angry after today. And the Lord of Might forbade me from the tree, but I disobeyed Him. So, I am concerned about myself. Go to someone else. Yes, go to Noah. So all the people will come to Noah (peace be upon him) and say: O Noah, you are the first messenger sent to the people of the earth, and Allah gave you the title of a grateful servant. Intercede for us with your Lord. Do you not see what state we have reached? Noah (peace be upon him) will also say: My Lord is so angry today that He has never been so angry before, nor will He ever be so angry after today. And I was given the certainty of an accepted supplication, which I used against my people. Today, I am concerned about myself. Go to someone else besides me. Go to Abraham. All the people will come to Abraham (peace be upon him) and say: O Abraham, you are Allah’s prophet and His close friend, chosen on the face of the earth. Intercede for us. Do you not see what state we have reached? Abraham (peace be upon him) will also say: Today my Lord is very angry; He has never been so angry before, nor will He ever be so angry after today. And I told three lies. So, I am concerned about myself. Go to someone else besides me. Yes, go to Moses. All the people will come to Moses (peace be upon him) and say: O Moses, you are Allah’s messenger. Allah gave you distinction through His message and His word. Intercede for us with your Lord. Do you not see what state we have reached? Moses (peace be upon him) will say: Today Allah is very angry, so angry that He has never been so angry before, nor will He ever be so angry after today. And I killed a man, though I had no command from Allah regarding it. Myself, myself, myself. Today, I am concerned about myself. Go to someone else besides me. Yes, go to Jesus. All the people will come to Jesus (peace be upon him) and say: O Jesus, you are Allah’s messenger and His word, which He cast upon Mary, and a spirit from Him. You spoke to people in the cradle as a child. Intercede for us. Do you not see what state we have reached? Jesus (peace be upon him) will also say: My Lord is so angry today that He has never been so angry before, nor will He ever be so angry after today. And he will not mention any slip (sin), but will only say: Myself, myself, myself. Go to someone else besides me. Yes, go to Muhammad (peace and blessings be upon him). All the people will come to the Prophet (peace and blessings be upon him) and say: O Muhammad (peace and blessings be upon him), you are Allah’s messenger and the last of the prophets, and Allah has forgiven all your past and future sins. Intercede for us in the court of your Lord. Do you not see what state we have reached? The Prophet (peace and blessings be upon him) said: Then I will go forward and under the Throne...


تخریج الحدیث: «صحیح، أخرجه البخاري في: 65 كتاب التفسير: 17 سورة الإسراء: 5 باب ذرية من حملنا مع نوح»
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باب اختباء النبي صلی اللہ علیہ وسلم دعوة الشفاعة لأُمته
Chapter: The Prophet ﷺ Reserved the Intercessory Supplication for His Nation
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Hadith Number: 121
121 صحيح حديث ابي هريرة قال: قال رسول الله صلى الله عليه وسلم: لكل نبي دعوة، فاريد، إن شاء الله، ان اختبي دعوتي شفاعة لامتي يوم القيامة
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) said: Every prophet has a supplication that is accepted, so I wish, if Allah wills, to save my supplication for the Day of Resurrection for the intercession of my Ummah.


تخریج الحدیث: «صحیح، أخرجه البخاري في: 97 كتاب التوحيد: 31 باب قوله تعالى (قل لو كان البحر مدادًا لكلمات ربي»
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Hadith Number: 122
122 صحيح حديث انس عن النبي صلى الله عليه وسلم قال: كل نبي سال سؤالا او قال لكل نبي دعوة قد دعا بها فاستجيبت، فجعلت دعوتي شفاعة لامتي يوم القيامة
Sayyiduna Anas (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: Every prophet asked for something, or he said: Every prophet was given a supplication which, when he supplicated for something, it was granted to him. But I have kept my supplication reserved for the intercession of my Ummah on the Day of Resurrection.


تخریج الحدیث: «صحیح، أخرجه البخاري في: 80 كتاب الدعوات: 1 باب لكل نبي دعوة مستجابة»
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باب في قوله تعالى: (وأنذر عشيرتك الأقربين)
Chapter: On the Verse:“And Warn Your Closest Relatives”
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Hadith Number: 123
123 صحيح حديث ابي هريرة رضي الله عنه قال: قام رسول الله صلى الله عليه وسلم حين انزل الله عز وجل (وانذر عشيرتك الاقربين)، قال: يا معشر قريش او كلمة نحوها اشتروا انفسكم، لا اغني عنكم من الله شيئا يا بني عبد مناف لا اغني عنكم من الله شيئا يا عباس بن عبد المطلب لا اغني عنك من الله شيئا ويا صفية عمة رسول الله لا اغني عنك من الله شيئا ويا فاطمة بنت محمد صلى الله عليه وسلم، سليني ما شئت من مالي، لا اغني عنك من الله شيئا
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that when Allah the Exalted revealed this verse: "And warn your nearest relatives of Allah's punishment." (Ash-Shu'ara 214), the Prophet said: "O people of Quraysh (or he said something similar), save your own souls (by doing righteous deeds). I cannot avail you anything before Allah (that is, I cannot do anything against His will). O sons of Abd Manaf, I cannot avail you anything before Allah. O Abbas (may Allah be pleased with him) son of Abdul Muttalib, I cannot avail you anything before Allah. O Safiyyah, my paternal aunt, I cannot avail you anything before Allah. O Fatimah, my daughter, ask me for whatever you want of my wealth, but I cannot avail you anything before Allah."


تخریج الحدیث: «صحیح، أخرجه البخاري في: 55 كتاب الوصايا: 11 باب هل يدخل النساء والولد في الأقارب»
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Hadith Number: 124
124 صحيح حديث ابن عباس قال: لما نزلت (وانذر عشيرتك الاقربين) ورهطك منهم المخلصين، خرج رسول الله صلى الله عليه وسلم حتى صعد الصفا فهتف: يا صباحاه فقالوا من هذا فاجتمعوا إليه فقال: ارايتم إن اخبرتكم ان خيلا تخرج من سفح هذا الجبل اكنتم مصدقي قالوا ما جربنا عليك كذبا، قال: فإني نذير لكم بين يدي عذاب شديد، قال ابو لهب: تبا لك ما جمعتنا إلا لهذا ثم قام فنزلت (تبت يدا ابي لهب وتب)
Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated that when this verse was revealed: "And warn your closest relatives" and "Warn your tribe of near kindred who are sincere," the Messenger of Allah (peace and blessings be upon him) climbed the hill of Safa and called out, "O Sabahah!" The Quraysh said, "Who is this?" Then they all gathered there. The Prophet (peace and blessings be upon him) said to them, "What do you think, if I were to tell you that an army is coming from behind this mountain, would you not believe me?" They said, "We have never experienced any lie from you." The Prophet (peace and blessings be upon him) said, "Then I warn you of a severe punishment that is coming upon you." Upon hearing this, Abu Lahab said, "May you perish! Did you gather us for this?" Then the Prophet (peace and blessings be upon him) left from there, and Surah Lahab was revealed: "May the hands of Abu Lahab be ruined, and ruined is he."


تخریج الحدیث: «صحیح، أخرجه البخاري في: 65 كتاب التفسير: 111 سورة تبت يدا أبي لهب وتب: 1 باب حدثنا يوسف»
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