Mujahid (may Allah have mercy on him) narrated that we were in the company of Sayyiduna Abdullah bin Abbas (may Allah be pleased with him). People mentioned the Dajjal and said that the Prophet (peace and blessings of Allah be upon him) has said that "Kafir" will be written between his two eyes. So Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: I did not hear this, but yes, he (the Prophet) said: It is as if I am seeing Musa (peace be upon him), when he descended into the valley, he was saying "Labbaik."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him), describing the events of the night in which he was taken on the Mi'raj, said: I saw Musa (peace be upon him), and he was a thin man with straight hair, and it seemed as if he was from the tribe of Shanu. And I also saw Isa (peace be upon him); he was of medium height and had a very fair and reddish complexion, so fresh and clean that it seemed as if he had just come out of the bathhouse. And among his descendants, I most resemble Ibrahim (peace be upon him). Then two vessels were brought before me, one containing milk and the other wine. Jibril said: Drink whichever of these you wish. I took the cup of milk in my hand and drank it. It was said to me: You have chosen the natural disposition (milk is the natural food of man). If you had drunk the wine instead, your Ummah would have gone astray.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them) narrated that the Prophet Muhammad (peace and blessings be upon him) mentioned the Dajjal before the people one day and said: There is no doubt that Allah, the Exalted, is not one-eyed, but the Dajjal will be blind in his right eye; his eye will be like a protruding grape.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them) narrated that the Prophet Muhammad (peace and blessings be upon him) said: I saw in a dream at night near the Ka'bah a man of wheat-colored complexion, who was the most handsome and beautiful among the wheat-colored people in terms of appearance. His hair was hanging down to his shoulders, water was dripping from his head, and he had placed both his hands on the shoulders of two men while he was performing Tawaf of the Ka'bah. I asked, "Who is this noble person?" The angels replied, "This is the Messiah, son of Maryam." After that, I saw a man with coarse and curly hair, who was blind in his right eye. I found him to resemble Ibn Qatan the most in appearance. He too had placed both his hands on the shoulders of a man while performing Tawaf of the Ka'bah. I asked, "Who is this?" The angels replied, "This is the Dajjal."

Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrated that I heard the Prophet (peace and blessings of Allah be upon him) say: When the Quraysh denied me (regarding the incident of Mi'raj), I stood in Hatim and Allah Almighty illuminated Bayt al-Maqdis for me, and I began to describe its doors and signs to the Quraysh while looking at it.

Abu Ishaq Shaibani narrated that I asked Zirr bin Hubaish about the statement of Allah, the Exalted, (in Surah An-Najm): "Then he approached and came closer, and was at a distance of two bow-lengths or nearer. So He revealed to His servant what He revealed." He said that Sayyiduna Ibn Mas'ud (may Allah be pleased with him) narrated to us that the Messenger of Allah (peace and blessings of Allah be upon him) saw Jibreel (Gabriel), peace be upon him, (in his original form) and he had six hundred wings.

Masruq (may Allah have mercy on him) narrated that I asked Sayyida Aisha (may Allah be pleased with her), "O mother of the believers, did Muhammad (peace be upon him) see his Lord on the night of Mi'raj?" Sayyida Aisha (may Allah be pleased with her) said, "You have said something at which my hair has stood on end. Are you unaware of these three things? Whoever among you narrates to you any of these three things is a liar: Whoever says that Muhammad (peace be upon him) saw his Lord on the night of Mi'raj is a liar." Then she recited these blessed verses: ' Eyes cannot perceive Him, but He perceives all eyes. He is the Subtle, the All-Aware.' (Al-An'am 103) ' It is not possible for any human that Allah should speak to him except by revelation or from behind a veil.' (Ash-Shura 51) "And whoever tells you that the Prophet (peace be upon him) knew what would happen tomorrow is also a liar." For this, she recited the verse: ' No soul knows what it will earn tomorrow.' (Luqman 34) "And whoever among you says that the Prophet (peace be upon him) concealed anything in the propagation of religion is also a liar." Then she recited this verse: ' O Messenger, convey everything that has been sent down to you from your Lord. If you do not do so, then you have not conveyed His message.' (Al-Ma'idah 67) "Yes, the Prophet (peace be upon him) saw Jibreel (peace be upon him) in his original form twice." (From this detail, it is preferred that he did not see Allah with his eyes on the night of Mi'raj. And Allah knows best.)

Sayyidah Aisha (may Allah be pleased with her) narrated that whoever claims that Sayyiduna Muhammad (peace be upon him) saw his Lord, he has uttered a great lie, but he (peace be upon him) saw Jibreel (peace be upon him) (on the night of Mi'raj) in his true form; his being covered the horizon of the sky.

Sayyiduna Abu Musa Ash'ari (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) said: (In Paradise) there will be two gardens whose utensils and all necessary things will be of silver. And there will be two other gardens whose utensils and all other things will be of gold. And nothing will prevent the dwellers of Paradise from seeing their Lord except the veil of Majesty which will be over His (Allah, the Lord of Glory's) Face.

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that the people asked,“O Messenger of Allah! Will we be able to see our Lord on the Day of Resurrection?”The Prophet (peace and blessings be upon him) asked in response,“Do you have any doubt in seeing the moon on the night of the full moon when there are no clouds near it?”The people replied,“No, O Messenger of Allah!”Then he asked,“And do you have any doubt in seeing the sun when there are no clouds near it?”The people replied,“No, O Messenger of Allah!”Then he said,“You will see your Lord in the same way. The people will be gathered on the Day of Resurrection, then Allah, the Exalted, will say, ‘Let everyone follow what they used to worship.’ So, many people will follow the sun, many will follow the moon, and many will follow idols. This Ummah will remain, and among them will be hypocrites. Then Allah, the Exalted, will come to them in a form different from what they know and will say, ‘I am your Lord.’ The hypocrites will say, ‘We will stay here until our Lord comes; when our Lord comes, we will recognize Him.’ Then Allah, the Exalted, will come to them in the form they recognize and will say, ‘I am your Lord.’ They will say, ‘Indeed, You are our Lord.’ Then Allah, the Exalted, will call them, and the bridge (Sirat) will be set up over the middle of Hell. The Prophet (peace and blessings be upon him) said, ‘I will be the first Messenger to cross it with my Ummah. On that day, no one will be able to speak except the Prophets, and even the Prophets will only say,“O Allah, keep me safe! O Allah, keep me safe!”In Hell, there will be hooks like the thorns of Sa‘dan. Have you seen the thorns of Sa‘dan?’ The Companions (may Allah be pleased with them) said, ‘Yes.’ (The Prophet, peace and blessings be upon him, said,) ‘They will be like the thorns of Sa‘dan, but none knows their length and size except Allah, the Exalted. These hooks will seize people according to their deeds. Many will be destroyed because of their deeds, and many will be torn to pieces. Then they will be saved. From among the people of Hell, Allah, the Exalted, will show mercy to whomever He wills, and will command the angels to bring out those who used to worship Allah alone. So, they will bring them out, and they will be recognized by the marks of prostration. Allah, the Exalted, has forbidden the Fire to consume the marks of prostration. So, when they are brought out of Hell, the Fire will have consumed all of their bodies except the marks of prostration. When they are out of Hell, they will be completely burnt, so the water of life will be poured over them, and they will grow as a seed grows in the silt left by a flood.’ Then Allah, the Exalted, will finish judging between the servants, but one man will remain between Paradise and Hell. He will be the last person from Hell to enter Paradise. His face will be turned towards Hell, so he will say, ‘O my Lord, turn my face away from Hell, for its stench has poisoned me and its blaze has burnt me.’ Allah, the Exalted, will ask, ‘If I grant you this, will you ask for anything else?’ The man will say, ‘No, by Your Majesty,’ and he will make promises to Allah as much as Allah wills. Finally, Allah, the Exalted, will turn his face away from Hell. When he turns towards Paradise and sees its beauty, he will remain silent as long as Allah wills, then he will say, ‘O Allah, bring me near to the gate of Paradise.’ Allah, the Exalted, will ask, ‘Did you not make a covenant that you would not ask for anything else?’ The man will say, ‘O my Lord, I should not be the most miserable of Your creation.’ Allah, the Exalted, will say, ‘What guarantee is there that if I grant you this wish, you will not ask for anything else?’ The man will say, ‘No, by Your Honor, I will not ask for anything else.’ So, he will make covenants and promises to his Lord, and he will be brought to the gate of Paradise. When he reaches the gate and sees the vastness, freshness, and joys of Paradise, he will remain silent as long as Allah wills, but then he will say, ‘O Allah, admit me into Paradise.’ Allah, the Exalted, will say, ‘Woe to you, O son of Adam! How treacherous you are! Did you not make a covenant that you would not ask for anything more than what I have given you?’ The man will say, ‘O Lord, do not make me the most miserable of Your creation.’ Allah, the Exalted, will laugh and permit him to enter Paradise. Then He will say, ‘Ask, what is your wish?’ So, he will present his wishes before Allah, the Exalted, and when all his wishes are fulfilled, Allah, the Exalted, will say, ‘Ask for such and such, and such and such more.’ Allah, the Exalted, Himself will remind him, and when all his wishes are fulfilled, He will say, ‘You have been given all this and as much more besides.’