Hazrat Abu Saeed Khudri (may Allah be pleased with him) narrates that it is not permissible for anyone to use the milk of someone’s she-camel without permission if the teats of that she-camel have been tied. Indeed, tying its teats is its seal (i.e., now it cannot be used). And if people (a group) run out of provisions and become destitute, then call the shepherd three times; if he responds to your call, then take from him and drink. Otherwise, two people should seize it and milk it to drink.

Hazrat Abdullah narrates that I was a boy near the age of puberty and used to graze the goats of Uqbah bin Abi Mu’it. Hazrat Muhammad صلی اللہ علیہ وسلم and Hazrat Abu Bakr Siddiq (may Allah be pleased with him) came to me; both of them were fleeing from the polytheists of Makkah. They both said,“O boy! Do you have any milk that you can give us to drink?”I replied,“I am a trustee; I cannot give you (milk).”The Holy Prophet صلی اللہ علیہ وسلم said,“Do you have any she-camel that has not been mounted by a male camel?”I replied,“Yes, I do.”I brought that she-camel to your service, so the Holy Prophet صلی اللہ علیہ وسلم tied its leg and, touching its udders, made supplication. Hazrat Abu Bakr (may Allah be pleased with him) brought a stone bowl (like a cup), then milk was drawn into it and he himself drank, Hazrat Abu Bakr (may Allah be pleased with him) drank, and I drank. Then the Holy Prophet صلی اللہ علیہ وسلم addressed the udders and said,“Shrink back!”The udders shrank back again.

Hazrat Ibn Abbas (may Allah be pleased with them both) narrates that when the Prophet (peace and blessings be upon him) arrived in Madinah, people used to make salam (forward sale) in dates for one, two, or three years. The Prophet (peace and blessings be upon him) said: Whoever makes a salam sale in dates should do so for a specified measure and weight, and for a fixed period.

Hazrat Ibn Abbas (may Allah be pleased with both of them) states that when the quantity and time are specified in Salam (forward sale), then there is no harm in it.

It is narrated in a similar manner from Hazrat Al-Aswad, may Allah have mercy on him.

23751 - And Abu Ishaq from Al-Aswar, similarly.

Hazrat Ibn Abbas (may Allah be pleased with both of them) states that when the quantity and time are specified in Salam (forward sale), there is no harm in it.

Hazrat Aswad (may Allah have mercy on him) was asked about Salam sale in wheat. He said: If the quantity and time are fixed, then there is no harm.

Hazrat Saeed bin Al-Musayyib (may Allah have mercy on him) says that in a sale of Salam, do not delay beyond the specified period, nor hasten it, so that you may receive more money from your companion or he may give you less money.

Hazrat Ibn Umar (may Allah be pleased with both of them) states that there is no harm in conducting a sale with advance payment (Salam) in wheat for a specified quantity and specified time, as long as the wheat is not still in the crop (i.e., Salam should be done only after the wheat has been harvested), and it is not permissible to conduct a sale with advance payment (Salam) in dates before they reach the stage of ripeness (Badu Salah).