Muhammad, may Allah have mercy on him, says that I have seen Qadi Shurayh make a decision of reconciliation only once, and it happened as follows: A man entrusted eighty dirhams to a woman. Later, the woman searched through her belongings, and the dirhams were lost by her. So, the dispute was brought before Hazrat Shurayh. Hazrat Shurayh said, "Do you want to accuse her?" He replied, "No." He said, "If you wish, you may take fifty dirhams."

Sometimes when people would come to Hazrat Abdullah bin Utbah with a dispute, he would say, "Go, leave, and make peace with each other."

It is narrated from Hazrat Ibn Sirin that sometimes when people would come to Hazrat Shurayh with a dispute, he would say, "Go to Ubaidah."

Hazrat Umar (may Allah be pleased with him) said: "Send the disputants back so that they may reconcile, for indeed, making a judgment causes rancor to develop among the disputants."

Hazrat Umar (may Allah be pleased with him) sent a judge. Two people came to him with a dispute. He gave one of them (something) and gave a dinar from himself to the other. When Hazrat Umar (may Allah be pleased with him) heard of this, he dismissed him.

Hazrat Sha'bi (may Allah have mercy on him) says that if the disputing parties agree upon the statement of one person, then it is permissible for them to act upon his statement.

It is narrated from Hazrat Ibn Sirin that two people, while arguing, came to Hazrat Ubaidah. He asked them, "Do both of you accept me as your arbitrator and judge?" They replied, "Yes." Then he gave a decision between them.

Hazrat Ghailan says that I submitted to Hazrat Umar bin Abdul Aziz that it would be better if these dirhams were changed, because they pass through the hands of Jews, Christians, impure persons, and Magians; they touch them. He replied, "Do you want people of other religions to object to you? Do you want to change the oneness of the Lord and the name of your Prophet صلی اللہ علیہ وسلم ?"

It is narrated from Hazrat Abdullah that the Holy Prophet (peace and blessings be upon him) forbade corrupting the currency (dirhams) of the Muslims which is in circulation among them, except if there is a need or benefit for the Muslims, then it is another matter.

Hazrat Ata says that people became sinful by breaking (corrupting) the white dirham.