Hazrat Aamir was asked about the sale of roasted barley (sattu) in exchange for wheat, so he replied: "If there is no usury in it, then at least there is a suspicion of usury."

Hazrat Shu’bah says that I asked Hazrat Hakam and Hazrat Hammad about selling one qafeez of wheat in exchange for two qafeez of flour, so they declared it disliked.

Hasan says that if they are equal, then it is not disliked.

Hasan says that if they are equal, then it is not disliked.

Hazrat Qatadah says that if they are equal, then it is not disliked.

Hazrat Sha'bi says that there is no such thing as khulas. If someone sold something and later a partner emerged in it, then only the amount received by the seller will be taken from him; no demand for any excess will be made.

Hazrat Shurayh says that only a foolish person would set a condition for khul'. Either return the sold item in the same condition as it was, or keep it.

According to Hazrat Ata, khul‘ does not have any legal (shar‘i) status either.

Hazrat Usman Bati narrates that Hazrat Ali (may Allah be pleased with him) used to do good for the sake of Khulas.

Hazrat Hakam narrates that a man left a slave woman for his wife and his son. His wife and son sold her that slave woman. The buyer had had intercourse with the slave woman and she bore children. After that, the owner of the slave woman came and wanted to reclaim the slave woman the slave woman. This case was presented before Hazrat Ali (may Allah be pleased with him). Hazrat Ali (may Allah be pleased with him) said to him, "Your wife and your son have sold her your slave woman, and the buyer has also had a child with her. You should let the sale stand." He said, "I adjure you by Allah, you have not judged according to the Book of Allah." Hazrat Ali (may Allah be pleased with him) said to that man, "Take your slave woman and her child." Then he said to the other man, "Take khulas from the woman and her son." When compensation was taken from them, the other man handed over the sale.

* From Hadith number 20647, the meaning of khulas (khulas) is understood to be that if a person sells something and the buyer starts using it, then if a rightful owner appears for that thing, the original price of the thing will also be taken from the seller and, to settle the dispute, additional damages will also be collected.