Hazrat Sakhr bin Juwairiyah narrates that Hazrat Nafi’ said: During the time of Hazrat Ibn Zubair, there was a madman who would sometimes recover so that he had no ailment, and sometimes his illness would return. During this period, while he was sleeping with his cousin, he entered the room with a dagger and stabbed his cousin in the stomach, killing him. Upon this, Hazrat Abdullah bin Zubair, as a judgment, confiscated all his wealth and gave it to the family of the murdered person.

Hazrat Ash'ath narrates that Hasan Basri said: When a Muslim kills a Dhimmi, no expiation is obligatory upon him.

Hazrat Qais bin Muslim narrates that Hazrat Sha’bi, regarding a Muslim who mistakenly kills a Dhimmi, stated: The expiation for both is equal.

Hazrat Mansur narrates that Ibrahim said: The expiation for both is the same.

Hazrat Yazid Jufi narrates that Imam Shabi, regarding the person who was killed and whose wife forgave her husband's blood, stated as follows: The killer will pay seven-eighths of the blood money.

Hazrat Hajjaj says that Hazrat Ata said: If a woman forgives her husband's blood, it will still be obligatory, and one-eighth of the blood money will be forgiven.

Hazrat Laith states that Hazrat Tawus, regarding a woman whose husband was killed and she forgave the killer of her husband, said: Her forgiveness is permissible and the woman's share from the blood money will be forfeited.

Shaybani states that Ibrahim said: Every heir entitled to a share has the right to relinquish it.

Hazrat Sha’bah says that Hazrat Hakam and Hazrat Hammad, regarding a person who killed someone and then his wife forgave him, both said: Whoever forgives such a man or woman has, through forgiveness, removed the sin of murder from him.

Hazrat Sha'bi narrates that Hazrat Umar said: The husband and the wife do not have the right to pardon each other.