Shaibani narrates the statement of Ibrahim that the wealth will be given to the paternal aunt.

Mughira and Mansur narrate the statement of Ibrahim that the jurists used to make relatives heirs according to their relationships.

Shaibani writes that I asked Hazrat Sha'bi about the niece and the paternal aunt: which of them has a greater right to inheritance? He replied, "The niece," and said, "Place them in the rank of their fathers."

33273 - (Masruq said) (1): "Give them the status of their fathers."

Mughira narrates that Ibrahim said that Hazrat Ali (may Allah be pleased with him) stated: Whoever is not an heir, no share will be allotted to him.

Ibrahim says that it was said that the shareholder has more right than the one who does not have a specified share.

Mughira narrates that Ibrahim said regarding the man who, at the time of his death, left behind two paternal sisters and two full sisters, that it was said: The one who is entitled to a share has more right than the one who is not entitled to a share.

Fudayl Ibrahim narrates about that Muslim woman who leaves behind a Muslim husband and Muslim maternal brothers, and she has a Christian or Jewish or disbelieving son; that her husband receives half the estate, that is, three shares, and her maternal brothers receive one third of the estate, that is, two shares, and the remaining estate, according to the command of Hazrat Ali (may Allah be pleased with him) and Zaid (may Allah be pleased with him), is for the 'asaba (agnatic heirs). And a Jewish or Christian man cannot inherit from a Muslim. And in this matter, Hazrat Abdullah (may Allah be pleased with him) decided that the husband receives one fourth of the estate because she has a disbelieving son, and in the opinion of Hazrat Abdullah (may Allah be pleased with him), a disbelieving relative can reduce the shares of others but cannot inherit himself. And in the opinion of Hazrat Ali (may Allah be pleased with him), they neither reduce the shares of others nor inherit themselves. Hazrat Abu Bakr says that this issue, according to the opinion of Hazrat Ali (may Allah be pleased with him) and Zaid (may Allah be pleased with him), will be resolved from six shares, and according to the opinion of Hazrat Abdullah bin Mas'ud (may Allah be pleased with him), from four shares.

33278 - Abu Bakr said: So this, according to the statement of Ali and Zayd, is from six shares, and according to the statement of Abdullah ibn Mas'ud, from four (1).

Fudayl narrates that Ibrahim gave a ruling regarding a Muslim woman who leaves her Muslim mother, and has Christian, Jewish, or disbelieving brothers, that Abdullah (may Allah be pleased with him) ruled that this woman receives one-sixth in the presence of those people, and he considered them as preventing others’ shares but did not make them heirs themselves. The rest of the companions of the Prophet (peace and blessings be upon him) ruled in this matter that they neither reduce the shares of others nor inherit themselves. Abu Bakr says that according to the ruling of the other companions (may Allah be pleased with them), this issue will be resolved out of four shares and it will be for the ‘asaba, and according to the ruling of Ibn Mas’ud (may Allah be pleased with him), it will be resolved out of five shares and it is for those relatives who become ‘asaba due to kinship. Abu Bakr says that according to the statements of all these gentlemen, this issue will be resolved out of six shares; in the opinion of Abdullah (may Allah be pleased with him), the mother will have one-sixth and the remaining five shares will remain, and in the opinion of the rest of the companions (may Allah be pleased with them), the mother will have one-third of the wealth, that is, two shares, and the remaining four shares will be for the ‘asaba.