مصنف ابن ابي شيبه
Musanif Ibn Abi Shaiba
ابنة وأخت وابنة ابن
Chapter on the Shares of a Daughter, Sister, and Granddaughter
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,33140
٣٣١٤٠ - قال ابو بكر: وهذه من ستة اسهم: للابنة ثلاثة اسهم، ولابنة الابن سهم، وللاخت سهمان.
33140 - Abu Bakr said: And this is from six shares: for the daughter three shares, for the son’s daughter one share, and for the sister two shares.
تخریج الحدیث: (مصنف ابن ابي شيبه: ترقيم سعد الشثري 33140، ترقيم محمد عوامة ---)
رجل مات وترك أختيه لأبيه وأمه وإخوة وأخوات لأب أو ترك ابنته وبنات (ابنه) وابن (ابنه)
Regarding a Man Who Leaves Two Full Sisters and Maternal Siblings, or a Daughter, Many Granddaughters, and a Grandson
Numbering by, Al-Awamah: 31726, Al-Shathri: ,33141
٣٣١٤١ - حدثنا وكيع عن سفيان عن معبد بن خالد عن مسروق عن ابن مسعود انه كان يجعل للاخوات والبنات الثلثين ويجعل ما بقي للذكور دون الإناث (١).
ريفرينس و تحكيم الحدیث:
(١) صحيح.
It is narrated from Masruq that Hazrat Ibn Masud (may Allah be pleased with him) used to give two-thirds of the wealth to sisters and daughters, and believed that the remaining wealth should be given to men, not to women. And Hazrat Aisha (may Allah be pleased with her) believed in including both men and women in inheritance, and she also believed in giving a male the share equal to that of two females in the wealth other than the two-thirds.
تخریج الحدیث: (مصنف ابن ابي شيبه: ترقيم سعد الشثري 33141، ترقيم محمد عوامة 31726)
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,33142
٣٣١٤٢ - وان عائشة شركت بينهم، فجعلت ما بقي بعد الثلثين: للذكر مثل حظ الانثيين (١).
ريفرينس و تحكيم الحدیث:
(١) صحيح.
33142 - And that Aisha divided among them, so she made what remained after the two-thirds: for the male, the share of two females (1).
تخریج الحدیث: (مصنف ابن ابي شيبه: ترقيم سعد الشثري 33142، ترقيم محمد عوامة ---)
Numbering by, Al-Awamah: 31727, Al-Shathri: ,33143
٣٣١٤٣ - حدثنا وكيع عن إسماعيل عن حكيم (بن) (١) جابر عن زيد بن ثابت انه قال فيها: هذا من قضاء اهل الجاهلية: يرث الرجال دون النساء (٢).
ريفرينس و تحكيم الحدیث:
(١) في [أ، ب]: (عن).
(٢) صحيح.
It is narrated from Hakeem bin Jabir that Hazrat Zaid bin Thabit (may Allah be pleased with him) gave a verdict regarding this opinion that it is among the judgments of the people of ignorance that men inherit and women do not inherit.
تخریج الحدیث: (مصنف ابن ابي شيبه: ترقيم سعد الشثري 33143، ترقيم محمد عوامة 31727)
Numbering by, Al-Awamah: 31728, Al-Shathri: ,33144
٣٣١٤٤ - حدثنا ابو معاوية عن الاعمش عن إبراهيم عن مسروق قال: كان ياخذ يقول عبد الله في اخوات لام وابي وإخوة واخوات لاب، (يجعل) (١) ما بقي على الثلثين للذكور دون الإناث (٢).
ريفرينس و تحكيم الحدیث:
(١) في [أ، ب]: (جعل).
(٢) صحيح.
It is narrated from Ibrahim that Masruq held the same opinion as Abdullah (may Allah be pleased with him) regarding full sisters, consanguine brothers, and consanguine sisters, that the remaining wealth after the two-thirds should be distributed among the men, not among the women. It so happened that once he went to Madinah Munawwarah, and when he returned, his opinion had changed to that the remaining wealth should also be distributed among both men and women. The narrator says that Alqamah said to him, "Who turned you away from the opinion of Abdullah (may Allah be pleased with him)? Do you think there is anyone more trustworthy than him?" The narrator says that he replied, "No! But I met Zayd bin Thabit (may Allah be pleased with him), and I found him among those with firm knowledge, so I followed him."
تخریج الحدیث: (مصنف ابن ابي شيبه: ترقيم سعد الشثري 33144، ترقيم محمد عوامة 31728)
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,33145
٣٣١٤٥ - فخرج (١) خرجه إلى المدينة، قال: فجاء وهو يرى ان يشرك بينهم، قال: فقال له علقمة: ما ردك عن قول (عبد الله) (٢) القيت احدا هو اثبت في نفسك منه؟ قال: فقال: لا، ولكن لقيت زيد بن ثابت فوجدته من الراسخين في العلم.
ريفرينس و تحكيم الحدیث:
(١) أي مسروق.
(٢) في [أ، ب]: (عبيد اللَّه).
33145 - So he went out (1) and went to Medina. He came thinking that he would make them partners among themselves. Alqama said to him: What turned you away from the statement of (Abdullah) (2)? Did you find anyone more established in your mind than him? He said: No, but I met Zayd ibn Thabit and found him among those firmly grounded in knowledge.
تخریج الحدیث: (مصنف ابن ابي شيبه: ترقيم سعد الشثري 33145، ترقيم محمد عوامة ---)
Numbering by, Al-Awamah: 31729, Al-Shathri: ,33146
٣٣١٤٦ - حدثنا وكيع عن سفيان عن الاعمش عن إبراهيم عن مسروق قال: قدم فقال له علقمة: ما كان ابن مسعود (بثبت؟) (١) فقال له مسروق: كلا، ولكن رايت زيد بن ثابت واهل المدينة يشركون (٢).
ريفرينس و تحكيم الحدیث:
(١) في [أ، ب]: (يثبت).
(٢) صحيح.
Ibrahim narrates that when Hazrat Masruq came from Madinah Munawwarah, Alqamah said to him, "Was Hazrat Ibn Mas'ud (may Allah be pleased with him) not a trustworthy man?" So Hazrat Masruq replied, "Not at all! But I have seen Hazrat Zaid bin Thabit (may Allah be pleased with him) and the people of Madinah that they include both men and women in the inheritance of wealth."
تخریج الحدیث: (مصنف ابن ابي شيبه: ترقيم سعد الشثري 33146، ترقيم محمد عوامة 31729)
Numbering by, Al-Awamah: 31730, Al-Shathri: ,33147
٣٣١٤٧ - حدثنا ابن فضيل عن (بسام) (١) عن فضيل عن إبراهيم قال: لاختيه لابيه وامه الثلثان، ولإخوته لابيه واخواته ما بقي للذكر مثل حظ الانثيين في قول علي وزيد، وفي قول عبد الله (لاختيه لابيه) (٢) وامه الثلثان، وما بقي فللذكور من إخوته دون إناثهم (٣).
ريفرينس و تحكيم الحدیث:
(١) في [أ، ب]: (شيام).
(٢) في [أ، ب]: (أخيه لأبيه)، وفي [جـ]: (لأخيه لأبيه)، وفي [م]: (لأختيه لأبيه)، وفي [هـ]: (لأخيه لابنه).
(٣) منقطع؛ إبراهيم لم يدرك هؤلاء الصحابة.
Ibrahim says that two full sisters are entitled to two-thirds of the inheritance, and the remaining wealth is for the uterine brothers and sisters, such that a male receives the share equal to that of two females. This is the opinion of Hazrat Ali (may Allah be pleased with him) and Zaid bin Thabit (may Allah be pleased with him). According to the statement of Hazrat Abdullah (may Allah be pleased with him), two full sisters of the deceased are entitled to two-thirds, and the remainder is only for the male siblings of the deceased, not for the females. Hazrat Abu Bakr says that this issue will be resolved according to both opinions by the number three: two-thirds of the wealth is for the sisters and daughters, and the remaining one-third will be distributed among the brothers and sisters, or among the granddaughters and sons of the deceased, such that the share of a male is equal to that of two females.
تخریج الحدیث: (مصنف ابن ابي شيبه: ترقيم سعد الشثري 33147، ترقيم محمد عوامة 31730)
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,33148
٣٣١٤٨ - قال ابو بكر: وهذه في القولين جميعا من ثلاثة اسهم: للاخوات والبنات الثلثان، ويبقى الثلث فهو بين الاخوة والاخوات او بين بنات ابنة وبين ابنة للذكر مثل حظ الانثيين.
33148 - Abu Bakr said: And this, in both statements, is from three shares: for the sisters and daughters, two-thirds, and the remaining third is for the brothers and sisters, or between the daughters of a daughter and a daughter, for the male is equal to the share of two females.
تخریج الحدیث: (مصنف ابن ابي شيبه: ترقيم سعد الشثري 33148، ترقيم محمد عوامة ---)
في رجل ترك (ابنتيه) وابنة ابنه وابن ابن أسفل منها
Regarding a Man Who Leaves Two Daughters, a Granddaughter, and a Great-Grandson
Numbering by, Al-Awamah: 31731, Al-Shathri: ,33149
٣٣١٤٩ - حدثنا ابن فضيل عن بسام عن فضيل عن إبراهيم في رجل ترك ابنتيه وابنة ابن وابن ابن اسفل منها، فلابنتيه الثلثان، وما فضل لابن ابنه، يرد على من فوقه ومن معه من البنات في قول علي وزيد: للذكر مثل حظ الانثيين، ولا يرد على من اسفل منه، وفي قول عبد الله لابنتيه الثلثان ولابن ابنه ما بقي، لا يرد على (اخته) (١) شيئا ولا على من فوقه من اجل انه استكمل الثلثين (٢).
ريفرينس و تحكيم الحدیث:
(١) في [م]: (أخيه).
(٢) منقطع؛ إبراهيم لم يدرك ابن مسعود.
Ibrahim states regarding the man who left behind two daughters, a granddaughter, and a great-granddaughter, that his daughters are entitled to two-thirds of the estate, and the remainder is for the great-granddaughter, in such a way that the estate will also be returned to the sisters above her and alongside her. According to the opinion of Hazrat Ali (may Allah be pleased with him) and Zaid bin Thabit (may Allah be pleased with him), a male will be given a share equal to that of two females, and the estate will not be returned to anyone below this. According to the statement of Hazrat Abdullah (may Allah be pleased with him), two-thirds of the estate is for the two daughters of this man, and the remainder is for his grandson; the remainder will not be returned to his sister, nor will anything be returned to any woman above this grandson, because these sisters have already received the full two-thirds. Hazrat Abu Bakr states that this issue, according to the opinion of Hazrat Ali (may Allah be pleased with him) and Hazrat Zaid (may Allah be pleased with him), will be resolved out of nine shares: two-thirds of the estate will be for the daughters, and three shares will remain, of which two shares will be for the grandson and one share for the sister. According to the opinion of Hazrat Abdullah (may Allah be pleased with him), it will be resolved out of three shares: two-thirds for the daughters and the remaining one-third for the grandson.
تخریج الحدیث: (مصنف ابن ابي شيبه: ترقيم سعد الشثري 33149، ترقيم محمد عوامة 31731)