With another chain of narration, it is reported about the Prophet Muhammad (peace be upon him): there will be seven takbirs in the first rak'ah and five takbirs in the second rak'ah, and in both rak'ahs, the recitation will be after these takbirs.

Amr ibn Shu'ayb narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) said seven takbirs in the first rak'ah on the day of Eid al-Fitr and five takbirs in the second rak'ah, apart from the takbirs of the prayer itself.

Kathir bin Abdullah narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) used to say takbeers in the Eid prayers; in the first rak'ah he would say seven takbeers, and in the second rak'ah he would say five takbeers. Al-Bukhari, in his narration, has additionally reported these words: (He would say the takbeers) before recitation.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: The Noble Prophet (peace and blessings be upon him) said: "Takbeers will be proclaimed in the two Eids; in the first rak'ah there will be seven takbeers and in the second rak'ah there will be five takbeers."

Abu Tufail (may Allah have mercy on him) narrates about Sayyiduna Ali bin Abi Talib and Sayyiduna Ammar bin Yasir (may Allah be pleased with them both): Both of these companions heard the Noble Prophet (peace and blessings be upon him) recite Bismillah along with Surah Al-Fatihah in obligatory prayers. The Prophet (peace and blessings be upon him) used to recite the supplication of Qunoot in the Fajr prayer and in the Witr prayer, and during the days of Tashreeq, from the Fajr prayer on the day of Arafah until the Asr prayer on the last day of Tashreeq, the day when people depart in large numbers, he used to recite Takbeer after every obligatory prayer.

Sayyiduna Ali and Sayyiduna Ammar (may Allah be pleased with them both) narrate: The Noble Prophet (peace and blessings be upon him) used to recite "Bismillah ir-Rahman ir-Raheem" aloud in the obligatory prayers. He (peace be upon him) used to recite the supplication of Qunoot in the Fajr prayer, and he (peace be upon him) would begin reciting the Takbeer after the Fajr prayer on the day of Arafah and would end it after the Asr prayer on the last day of the days of Tashreeq (i.e., he would recite it after every prayer).

Imam Muhammad al-Baqir (may Allah be pleased with him) narrates from Imam Zayn al-Abidin (may Allah have mercy on him), who reports from Sayyiduna Jabir (may Allah be pleased with him): The Noble Prophet (peace and blessings be upon him) used to recite the takbir after the Fajr prayer on the day of ‘Arafah and continued to recite it until the ‘Asr prayer on the last day of the days of Tashreeq. He would recite this takbir after completing the obligatory prayer and saying salam.

Imam Muhammad al-Baqir (may Allah be pleased with him) narrates from Sayyiduna Jabir bin Abdullah (may Allah be pleased with him): The Noble Prophet (peace and blessings be upon him) used to recite the takbeer from the Day of Arafah and would end this practice on the last day of the Days of Tashreeq.

Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates: When the Prophet (peace and blessings be upon him) performed the morning prayer on the day of Arafah, he turned towards his companions and said: "Remain in your places." Then he began to recite: "Allah is the Greatest, Allah is the Greatest, Allah is the Greatest, Allah is the Greatest. There is no deity except Allah. Allah is the Greatest, Allah is the Greatest. All praise is due to Allah alone." The Prophet (peace and blessings be upon him) would begin reciting this takbeer on the morning of the day of Arafah and continued to recite it (after every prayer) until the Asr prayer on the last day of the days of Tashreeq.

Sayyiduna Abdullah bin Sa’ib (may Allah be pleased with him) narrates: I participated in the Eid prayer behind the Prophet Muhammad (peace and blessings be upon him). When he finished the prayer, he said:“Now we will deliver the sermon. Whoever wishes may remain seated (that is, to listen to the sermon), and whoever wishes may leave.”