Sayyiduna Uqbah bin Amir (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) performed the funeral prayer for those martyred in the Battle of Uhud eight years later.

Sayyiduna Abdullah bin Ja'far (may Allah be pleased with him) narrates: When the news of the death of Sayyiduna Ja'far Tayyar (may Allah be pleased with him) came, the Noble Prophet (peace and blessings be upon him) said: "Prepare food for the family of Ja'far, for a situation has befallen them which has preoccupied them." (The narrator is unsure about one word here.)

Sayyida Asma bint Umais (may Allah be pleased with her) narrates: Sayyida Fatimah (may Allah be pleased with her) had made a bequest that she should be given the ritual bath (ghusl) by her husband, Sayyiduna Ali (may Allah be pleased with him), and Asma (bint Umais), so both of them gave her the ritual bath.

Nafi' reports: Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) led the funeral prayer for seven people together, among whom were both men and women. He placed the men in front of him and the women towards the direction of the Qiblah, and he made a single row for all of them. The narrator states: The body of Sayyiduna Umar bin Khattab’s wife and Sayyiduna Ali’s daughter, Sayyida Umm Kulthum (may Allah be pleased with her), and her son were placed. The name of her son was Zaid bin Umar. In those days, Sayyiduna Sa'id bin al-As was the governor, and among those present were Sayyiduna Abdullah bin Abbas, Abu Hurairah, Sayyiduna Abu Sa'id Khudri, and Sayyiduna Qatadah (may Allah be pleased with them). I inquired: What is this method? They replied:“This is the Sunnah.”

Sayyiduna Itban bin Malik (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) performed voluntary prayers in his house at the time of Duha, people stood behind him and they also performed the prayer. Chapter: It is permissible to do a little action during prayer, and which prayer is obligatory to make up for the one who becomes unconscious, and the time for performing voluntary prayers.

Lady Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) would be performing prayer, and if someone knocked at the door during that time, if the door was in front of him or to his right or to his left, he (peace be upon him) would open the door. However, he would not open the door by turning his back towards the Qiblah (by turning his face in that direction).

Lady Aisha (may Allah be pleased with her) narrates: Sometimes the Prophet Muhammad (peace be upon him) would be performing prayer and the door would be closed. I would come during that time and ask for the door to be opened, so the Prophet (peace be upon him) would walk over and open the door for me, then he would return to his prayer mat. Lady Aisha (may Allah be pleased with her) mentioned that the door was in the direction of the Qiblah.

Sayyida Aisha (may Allah be pleased with her) narrates: I would ask to open the door while the Prophet Muhammad (peace be upon him) was performing standing voluntary prayers at that time, so he (peace be upon him) would come from his right or left side and open the door, and then return to his place.

Asim bin Damrah narrates: We said to Sayyiduna Ali (may Allah be pleased with him): Tell us a hadith about the voluntary prayers (nawafil) of the Prophet (peace and blessings be upon him). He replied: "Who has the strength to do that?" The narrator says: We submitted, tell us as much as you can, we will perform as much as we are able. So Sayyiduna Ali (may Allah be pleased with him) informed us: The Prophet (peace and blessings be upon him), after performing the (obligatory) prayer, would wait until the sun rose high and became as elevated in the east as it is in the west at the time of Asr, then the Prophet (peace and blessings be upon him) would perform two rak‘ahs, and between them he would send peace upon the angels, the noble prophets, and their follower believers and Muslims. Then after that, he would wait until the forenoon, when the sun would rise as high as it does in the east at the time of Zuhr, then he would perform four rak‘ahs, separating them in the same manner as before. Then he would wait until the sun declined, then he would perform four rak‘ahs and in them he would send peace upon the close angels, the noble prophets, and their follower believers and Muslims, then after the Zuhr prayer he would perform two rak‘ahs (sunnah) and separate them in the same way, then before it he would perform four rak‘ahs (sunnah) and separate them in the same way.

Asim bin Damrah narrates: We asked Sayyiduna Ali (may Allah be pleased with him) about the prayer of the Noble Prophet (peace and blessings be upon him), so he said: "Who has the strength for it?" We said: We do not have the strength (but please tell us about it), so Sayyiduna Ali (may Allah be pleased with him) informed us: The Noble Prophet (peace and blessings be upon him) would wait until the sun had moved away from its rising place as far as it moves away from its setting place at the time of Asr, at that time he would perform two rak'ahs of prayer. Then he would wait until the sun had moved away from its rising place as far as it moves away from its setting place (i.e., when the time of decline had come), at that time the Noble Prophet (peace and blessings be upon him) would perform four rak'ahs of Sunnah before the Zuhr prayer after the decline, after Zuhr he would perform two rak'ahs of Sunnah, and then he would again perform four rak'ahs before (the prayer).