(Second chain) It is narrated from Sayyida Aisha (RA) that the Messenger of Allah (peace and blessings be upon him) would perform the Asr prayer while the sun was still in his chamber and the wall was open (not very high). (Aamir (the narrator) clarified this by gesturing with his hand.)

A man from Basra, Abdul Wahid bin Nafi' Kalabi, says: I was passing by the city mosque, and the call for the establishment of prayer (iqamah) was given. But an elder reproached the muezzin and said: Do you not know that my father told me that the Messenger of Allah, peace and blessings be upon him, used to order this prayer to be delayed? I asked: Who is this elder? They said: This is Abdullah bin Rafi' bin Khudayj.

Abu Mulaaih says: We were with Sayyiduna Buraidah Aslami (may Allah be pleased with him) in a battle. On a cloudy day, he said: Perform this prayer quickly, because the Messenger of Allah (peace and blessings be upon him) said: Whoever abandons the Asr prayer, his deeds will be lost.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: Whoever performs the Asr prayer and then continues to speak good words until evening, this deed will be more virtuous and equal to freeing eight slaves from the descendants of Ismail (peace be upon him).

It is narrated from Sayyiduna Abu Basrah Ghifari (may Allah be pleased with him), he says: The Messenger of Allah (peace and blessings be upon him) led us in the ‘Asr prayer. When he finished, he said: Indeed, this prayer was also presented to those before you, but they showed laziness in this matter and abandoned it. So whoever among you performs it will be granted double the reward, and after it there is no prayer until the“shahid”rises, and by“shahid”is meant the star.

It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: The angels of the night and the angels of the day gather at the Fajr and Asr prayers. When they gather at the Fajr prayer, the angels of the night ascend and the angels of the day remain. Similarly, when they gather at the Asr prayer, the angels of the day ascend and the angels of the night remain. Then their Lord asks them: In what state did you leave My servants? They say: When we came to them, they were praying, and when we left them, they were praying. Sulaiman al-A’mash says: I think the narrator also mentioned these words (of the angels’ supplication): So forgive these people on the Day of Resurrection.

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said on the day of the Battle of Ahzab: These polytheists have kept us busy from the middle prayer, that is, the Asr prayer. May Allah fill their graves and homes with fire. Then the Prophet (peace and blessings be upon him) performed this prayer between Maghrib and Isha.

It is narrated from Sayyiduna Ali (may Allah be pleased with him), he says: We used to think that by Salat al-Wusta was meant the Fajr prayer, but the Messenger of Allah (peace and blessings be upon him) said: It is the Asr prayer. By Salat al-Wusta, he (peace and blessings be upon him) meant the Asr prayer.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) narrates that the Noble Prophet fought against the enemy and did not finish until the ‘Asr prayer was delayed from its prescribed time. When he observed this situation, he said: O Allah! Fill with fire the houses and graves of those who kept us from the middle prayer (Salat al-Wusta), or he said something similar to this.

It is narrated from Sayyiduna Samurah bin Jundub (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: The middle prayer (Salat al-Wusta) is the Asr prayer.