Narrated by Sayyiduna Abdullah bin Umar (may Allah be pleased with him): When we were going to Arafat with the Messenger of Allah (peace and blessings be upon him), some of us were reciting Takbir and some were proclaiming Talbiyah.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) that when the Messenger of Allah (peace and blessings be upon him) departed from Arafat, Sayyiduna Usama (may Allah be pleased with him) was riding behind him on the mount, and when he departed from Muzdalifah, Sayyiduna Fadl bin Abbas (may Allah be pleased with him) was riding behind him on the mount. The Messenger of Allah (peace and blessings be upon him) continued reciting the Talbiyah until he stoned Jamrat al-Aqabah.

It is narrated from ‘Ikrimah, he says: I stood with Sayyiduna Husayn (may Allah be pleased with him) and I heard that he continued reciting the Talbiyah until the stoning of Jamrah ‘Aqabah. I asked: Abu ‘Abdullah! What is this about the Talbiyah? He said: I heard Sayyiduna ‘Ali ibn Abi Talib (may Allah be pleased with him) that he continued reciting the Talbiyah until the stoning of Jamrah ‘Aqabah. Also, Sayyiduna ‘Ali (may Allah be pleased with him) stated that the Messenger of Allah (peace and blessings be upon him) recited the Talbiyah until Jamrah al-‘Aqabah.

Second chain: Ikrimah says: I was coming from Muzdalifah in the company of Sayyiduna Husayn bin Ali (may Allah be pleased with him), and I heard that he continued reciting the Talbiyah until the stoning of Jamrah Aqabah. When I asked him about this, he said: I was coming from Muzdalifah in the company of my father, Sayyiduna Ali (may Allah be pleased with him), and he continued reciting the Talbiyah until the stoning of Jamrah Aqabah. And he informed me that when he had come from Muzdalifah with the Noble Prophet (peace and blessings be upon him), he had seen that the Prophet (peace and blessings be upon him) also continued reciting the Talbiyah until the stoning of Jamrah Aqabah.

Narrated by Sayyiduna Fadl bin Abbas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) continued reciting the Talbiyah until he stoned the Jamrah ‘Aqabah on the tenth of Dhul-Hijjah.

Narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him), a man asked: O Messenger of Allah! What kind of clothing can a Muhrim wear? Or he said: What kind of clothing can a Muhrim not wear? The Prophet (peace and blessings be upon him) said: He cannot wear a shirt, trousers, turban, or socks. However, if he does not find shoes, he may wear socks after cutting them below the ankles. Similarly, he cannot wear a cloak or a burnous, nor can he wear clothes that have been scented with wars or saffron.

. (Second chain) This hadith is also similar to the previous hadith, except that it contains these additional words: And a woman in ihram should neither wear a face veil nor gloves.

(Third chain) The Messenger of Allah, peace and blessings be upon him, said: A person in the state of ihram cannot wear a coat or a cloak, a shirt, a turban, trousers, or socks. If shoes are not available, he may use socks after cutting them below the ankles. He also cannot wear any cloth that has been scented with wars or saffron, unless it has been washed.

(4th Chain) It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with him) that I heard the Messenger of Allah (peace and blessings be upon him) saying on this pulpit, while he was forbidding people during Ihram from those matters which are disliked for them. He (peace and blessings be upon him) said: Do not tie turbans in the state of Ihram, ... . The rest of the hadith is similar to the previous hadith.

It is narrated from Ata that he did not consider it objectionable for a Muhrim to use a garment dyed with saffron after washing it in such a way that neither so much color remains that it stains the body, nor does its fragrance remain.