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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
بَابُ مَا جَاءَ فِي أُمِّ الْوَلَدِ
Chapter on What Has Been Reported Regarding Umm al-Walad (Mother of a Child)
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Hadith Number: 5285
عن عمرو بن يحيى المازني عن جده ابي حسن المازني ان النبي صلى الله عليه وآله وسلم يكره نكاح السر حتى يضرب بدف ويقال اتيناكم اتيناكم فحيونا نحييكم
Narrated by Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both): The Noble Prophet (peace and blessings be upon him) said: Any slave woman who gives birth to a child by her master will become free after the death of that master.


تخریج الحدیث: «اسناده ضعيف، شريك سييء الحفظ، وسماك في روايته عن عكرمة اضطراب، (انظر مسند أحمد ترقيم الرسالة: 2911 ترقیم بيت الأفكار الدولية: 16832»
حكم: اسناده ضعيف
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Hadith Number: 5286
عن جابر رضي الله عنه يقول إنا كنا نبيع سرارينا وامهات اولادنا والنبي صلى الله عليه وآله وسلم فينا حي لا يرى بذلك باسا
It is narrated from Sayyiduna Jabir (may Allah be pleased with him), he says: We used to sell our captives and ummahat al-awlad while the Noble Prophet (peace and blessings be upon him) was still alive among us, and he (peace and blessings be upon him) did not consider there to be any harm in it.


تخریج الحدیث: «اسناده صحيح علي شرط مسلم، أخرجه ابن ماجه: 2517، (انظر مسند أحمد ترقيم الرسالة: 14446 ترقیم بيت الأفكار الدولية: 14500»
حكم: اسناده صحيح علي شرط مسلم
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Hadith Number: 5287
عن ابي سعيد الخدري رضي الله عنه قال كنا نبيع امهات الاولاد على عهد رسول الله صلى الله عليه وآله وسلم
It is narrated from Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him), he says: In the time of the Messenger of Allah (peace and blessings be upon him), we used to sell ummahat al-awlad (slave women who had borne children to their masters).


تخریج الحدیث: «صحيح لغيره، أخرجه الطيالسي: 2200، والبيھقي: 10/ 348، والنسائي في الكبري: 5041، (انظر مسند أحمد ترقيم الرسالة: 11164 ترقیم بيت الأفكار الدولية: 11181»
حكم: صحيح لغيره
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Hadith Number: 5288
عن الخطاب بن صالح عن امه قالت حدثتني سلامة بنت معقل قالت كنت للحباب بن عمرو ولي منه غلام فقالت لي امراته الآن تباعين في دينه فاتيت رسول الله صلى الله عليه وآله وسلم فذكرت ذلك له فقال رسول الله صلى الله عليه وآله وسلم من صاحب تركة الحباب بن عمرو فقالوا اخوه ابو اليسر كعب بن عمرو فدعاه رسول الله صلى الله عليه وآله وسلم فقال لا تبيعوها واعتقوها فإذا سمعتم برقيق قد جاءني فاتوني اعوضكم ففعلوا فاختلفوا فيما بينهم بعد وفاة رسول الله صلى الله عليه وآله وسلم فقال قوم ام الولد مملوكة لولا ذلك لم يعوضهم رسول الله صلى الله عليه وآله وسلم منها وقال بعضهم هي حرة قد اعتقها رسول الله صلى الله عليه وآله وسلم ففيها كان الاختلاف
It is narrated from Sayyida Salama bint Ma’qil (may Allah be pleased with her), she says: I was the slave woman of Sayyiduna Hubab bin Amr (may Allah be pleased with him), and a child was also born to him from me. (But when he passed away,) his wife said to me: Now you will be sold to pay off his debt. So I went to the Messenger of Allah (peace and blessings be upon him) and informed him of this matter. The Messenger of Allah (peace and blessings be upon him) said: Who is the guardian of the inheritance of Hubab bin Amr? The people said: His brother, Sayyiduna Abu al-Yasar Ka’b bin Amr (may Allah be pleased with him). The Messenger of Allah (peace and blessings be upon him) called him and said: You are not to sell her, rather you are to set her free. When you hear that slaves have come to me, come to me, and I will give you compensation for her. He did so, but after the death of the Messenger of Allah (peace and blessings be upon him), there was a difference of opinion regarding this issue. Some people were of the view that the umm walad (a slave woman who bore her master a child) remains a slave after her master’s death. If her ruling was not that of a slave, the Messenger of Allah (peace and blessings be upon him) would not have given them a slave in exchange for her. While others said that such a woman becomes free, because the Messenger of Allah (peace and blessings be upon him) set her free. Sayyida Salama (may Allah be pleased with her) says: There was a difference of opinion among the companions regarding me.


تخریج الحدیث: «اسناده ضعيف، محمد بن اسحاق مدلس وقد عنعن، ووالدة الخطاب في عداد المجھولين، أخرجه أبوداود: 3953، (انظر مسند أحمد ترقيم الرسالة: 37029 ترقیم بيت الأفكار الدولية: 27569»
حكم: اسناده ضعيف
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بَابُ مَا جَاءَ فِي وَلَاءِ الْمُعْتَقِ وَلِمَنْ يَكُونُ
Chapter on What Has Been Reported Regarding the Wala' of the Emancipator and to Whom It Belongs
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Hadith Number: 5289
عن عائشة رضي الله عنها ان بريرة جاءت عائشة رضي الله عنها تستعينها في كتابتها ولم تكن قضت من كتابتها شيئا فقالت لها عائشة رضي الله عنها ارجعي إلى اهلك فإن احبوا ان اقضي عنك كتابتك ويكون ولاؤك لي فعلت فذكرت ذلك بريرة لاهلها فابوا وقالوا إن شاءت ان تحتسب عليك فلتفعل وليكن لنا ولاؤك فذكرت ذلك لرسول الله صلى الله عليه وآله وسلم فقال رسول الله صلى الله عليه وآله وسلم ابتاعي فاعتقي فإنما الولاء لمن اعتق قالت ثم قام رسول الله صلى الله عليه وآله وسلم فقال ما بال اناس يشترطون شروطا ليست في كتاب الله عز وجل من اشترط شرطا ليس في كتاب الله عز وجل فليس له وإن شرط مائة مرة شرط الله عز وجل احق واوثق
Narrated from Sayyida Aisha (may Allah be pleased with her), she says: Sayyida Barirah (may Allah be pleased with her) came to me, seeking my help regarding her contract of emancipation, and she had not yet paid anything. I said to her: Go back to your owners; if they agree that I pay your contract amount and your allegiance (wala’) is for me, then I can do so. She went to her owners and told them everything in detail, but they refused and said: If she (Sayyida Aisha, may Allah be pleased with her) wants to pay your amount for the sake of reward, then that is fine, but the allegiance (wala’) will still be for us. When I told this to the Messenger of Allah (peace and blessings be upon him), he said: Aisha! Buy her and set her free; allegiance (wala’) is only the right of the one who sets free. Then the Messenger of Allah (peace and blessings be upon him) stood up and said: What is wrong with people that they start making such conditions which are not in the Book of Allah? Whoever makes a condition that is not in the Book of Allah, it is nothing for him, even if he makes a hundred conditions. The condition of Allah is the most deserving and the strongest.


تخریج الحدیث: «أخرجه البخاري: 2561، ومسلم: 1504، (انظر مسند أحمد ترقيم الرسالة: 24522 ترقیم بيت الأفكار الدولية: 25027»
حكم: أخرجه البخاري: 2561
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Hadith Number: 5290
عن عائشة رضي الله عنها ان بريرة اتتها تستعينها وكانت مكاتبة فقالت لها عائشة رضي الله عنها ايبيعك اهلك فاتت اهلها فذكرت ذلك لهم فقالوا لا إلا ان تشترط لنا ولاءها فقال النبي صلى الله عليه وآله وسلم اشتريها فاعتقيها فإنما الولاء لمن اعتق
It is narrated from Sayyida Aisha (may Allah be pleased with her) that Sayyida Barirah (may Allah be pleased with her) came to her while she was a mukatab (a slave with a contract for freedom). Sayyida (Aisha) said to her: Will your owners sell you? She went to her owners and told them this. They said: No, we will not do that, except if she stipulates the condition of wala’ (loyalty) for us. When the Prophet Muhammad (peace and blessings be upon him) learned of what they said, he said: Aisha! Buy her and set her free, for wala’ is only for the one who sets free.


تخریج الحدیث: «أخرجه بنحوه البخاري: 2565، 2726، ومسلم: 1504، (انظر مسند أحمد ترقيم الرسالة: 24053 ترقیم بيت الأفكار الدولية: 24554»
حكم: أخرجه بنحوه البخاري: 2565
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Hadith Number: 5291
عن ابن عمر رضي الله عنهما ان عائشة رضي الله عنها ارادت ان تشتري بريرة فابى اهلها ان يبيعوها إلا ان يكون لهم ولاؤها فذكرت ذلك عائشة رضي الله عنها للنبي صلى الله عليه وآله وسلم فقال رسول الله صلى الله عليه وآله وسلم اشتريها فاعتقيها فإنما الولاء لمن اعطى الثمن
It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them) that Sayyida Aisha (may Allah be pleased with her) wanted to purchase Sayyida Barirah (may Allah be pleased with her), but her owners refused to sell her except on the condition that the right of wala’ (allegiance) would remain with them. When Sayyida Aisha informed the Prophet Muhammad (peace and blessings be upon him) of this, he said: Buy her and set her free, for the right of wala’ belongs only to the one who pays the price.


تخریج الحدیث: «أخرجه البخاري: 2156، 6759، ومسلم: 1504، (انظر مسند أحمد ترقيم الرسالة: 4855 ترقیم بيت الأفكار الدولية: 4855»
حكم: أخرجه البخاري: 2156
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