It is narrated from Qais bin Asim that he asked the Holy Prophet, peace and blessings be upon him, about covenants and agreements. The Prophet, peace and blessings be upon him, said: Fulfill the covenants and agreements that you made during the time of ignorance, but in Islam, there are no such new covenants and agreements.

It is narrated from Sayyiduna Abdur Rahman bin Awf (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: When I was still a boy, I participated with my uncles in the pact of Mutayyibeen. Even now, if I were to be given the most precious red camels, I would not like to break that pact. Imam Zuhri says: The Messenger of Allah (peace and blessings be upon him) said: Islam has further strengthened any pact that it found people had made, and now, in Islam, there is no room for such covenants and agreements. The Messenger of Allah (peace and blessings be upon him) himself established brotherhood between the Quraysh and the Ansar.

It is narrated from Sayyiduna Abdullah bin Abbas (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: The agreements and covenants made during the Age of Ignorance have been further strengthened and reinforced by Islam.

It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that the Muhajirun said: Among the Ansar people we have come to, we have not found anyone more generous in spending or more compassionate despite having little than them. They fulfilled all our needs and included us in all their joys. We fear that they will take all the reward. But the Messenger of Allah (peace and blessings be upon him) said: No, it is not so, as long as you praise them for their good conduct and pray to Allah for them, (Allah will also grant you its reward).

It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) wrote an agreement between the Muhajirun and the Ansar that all of them would collectively pay blood money for one another, would free each other's captives in a recognized manner, and would bring about reconciliation among the Muslims.

It is narrated from Sayyida Umm Atiyya (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) arrived in Madinah Munawwarah, he gathered the women of the Ansar in a house and sent Sayyiduna Umar bin Khattab (may Allah be pleased with him) to them. He went and stood at the door and greeted them with salam. The women replied to the salam. Sayyiduna Umar (may Allah be pleased with him) said: I am the messenger of the Messenger of Allah (peace and blessings be upon him) to you. We said: We welcome and greet the Messenger of Allah and the messenger of the Messenger of Allah. Sayyiduna Umar (may Allah be pleased with him) said: Pledge allegiance to these matters: that you will not associate anything with Allah Almighty, you will not commit adultery, you will not kill your children, you will not fabricate anything yourself and slander anyone, and you will not wail (lament). We said: Agreed. Then from inside the house, we extended our hands forward and he extended his from outside; the pledge was done merely by gesture, without shaking hands. Then he said: O Allah! Bear witness. He commanded us that on the occasion of the two Eids, we should take young girls and menstruating women out to the Eidgah for Eid, and he forbade us from accompanying funeral processions, and also said that attending Jumu’ah is not obligatory for us. Isma’il bin Abdur Rahman says: I asked my grandmother, what is meant by the word {وَلَا یَعْصِینَکَ فِی مَعْرُوفٍ} mentioned in the hadith? She said that by this word, we were forbidden from wailing (lamenting).

It is narrated from Sayyida Umaymah bint Ruqayqah (may Allah be pleased with her), she says: I, along with other women, went to the Holy Prophet (peace and blessings be upon him), and we pledged allegiance to him. The Prophet (peace and blessings be upon him) took our pledge on the principles stated in the Holy Qur’an, that we would not associate anything with Allah (up to the end of the verse), but the Prophet (peace and blessings be upon him) also said that you are to act upon these conditions to the extent of your ability and strength. We said: Allah and His Messenger are more merciful to us than our own selves. We submitted: O Messenger of Allah! Why do you not shake hands with us? The Prophet (peace and blessings be upon him) said: I do not shake hands with unrelated women. My taking a pledge from one woman is the same as taking a pledge from a hundred women.

It is narrated from Sayyiduna Abdullah bin Amr bin Aas (may Allah be pleased with him) that Sayyidah Umaymah bint Ruqaiqah (may Allah be pleased with her) came to the service of the Messenger of Allah (peace and blessings be upon him) with the intention of pledging allegiance to Islam. The Prophet (peace and blessings be upon him) said: I take from you the pledge that you will not associate anything with Allah, you will not steal, you will not commit adultery, you will not kill your children, you will not fabricate slander against anyone on your own, you will not wail, and you will not go about unveiled in public like in the days of ignorance.

It is narrated from Sayyidah Aisha (may Allah be pleased with her) that when the Messenger of Allah (peace and blessings be upon him) arrived in Madinah Munawwarah, it was a land of severe epidemic. Then Sayyiduna Abu Bakr (may Allah be pleased with him) fell ill, so the Messenger of Allah (peace and blessings be upon him) made this supplication: O Allah! Make Madinah Munawwarah as beloved to us as Makkah Mukarramah, or even more so, and make its climate healthy, and bless us in its Mudd and Sa’ (measures), and transfer its fever from here to the region of Juhfah.

It is narrated from Sayyidah Aisha (may Allah be pleased with her) that when the Noble Prophet (peace and blessings be upon him) arrived in Madinah Munawwarah, some of the noble companions, including Sayyiduna Abu Bakr Siddiq, his servant Sayyiduna Amir bin Fuhairah, and Sayyiduna Bilal, fell ill. Sayyidah Aisha (may Allah be pleased with her) sought permission from the Noble Prophet (peace and blessings be upon him) to visit them for inquiry, and he (peace and blessings be upon him) granted her permission to go. When she asked Sayyiduna Abu Bakr (may Allah be pleased with him), "How are you?" he expressed his distress by reciting this verse: "Every person is wished good morning among his family, while death is closer to him than the strap of his sandal." Then, when she inquired about the condition of Sayyiduna Amir bin Fuhairah (may Allah be pleased with him), he said: "I have already encountered death before its arrival; death always hovers over the head of a cowardly man." When the lady asked Sayyiduna Bilal (may Allah be pleased with him) about his condition, he said: "Would that I knew if I could spend even one night in the valley of Fajj (which is a valley in Makkah), where around me would be Idhkhir grass and Jalil grass." After visiting, when Sayyidah Aisha (may Allah be pleased with her) came to the Noble Prophet (peace and blessings be upon him) and informed him about what these gentlemen had said, he (peace and blessings be upon him) raised his gaze towards the sky and said: "O Allah! Bless for us the Sa’ and Mudd of Madinah Munawwarah, and transfer its epidemic to Mahya’ah, that is, to Hajfah."