Narrated Abu Musa Al-Ash'ari: that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said: "Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth, some of them come red, and white and black, and between that, and the thin, the thick, the filthy, and the clean."

Narrated Abu Hurairah: that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said, regarding Allah's saying: Enter the gate in prostration (2:58): "They entered dragging their behinds" meaning they distorted it, and with this chain, from the Prophet ( صلی اللہ علیہ وسلم ): But those who did wrong changed the word from that which had been told to them for another (2:59) - "They said: Habbah (a seed) in Sha'irah (in barely)."

'And with this same chain,' it is narrated from the Prophet ( صلی اللہ علیہ وسلم ) regarding the verse «فبدل الذين ظلموا قولا غير الذي قيل لهم» "But those who did wrong changed the word that had been told to them" (Al-Baqarah: 59), that he said: "The Children of Israel said «حبة في شعرة» 1." Imam Tirmidhi says:
This hadith is Hasan Sahih.

Narrated 'Abdullah bin 'Amir bin Rabi'ah: from his father who said: "We were with the Messenger of Allah ( صلی اللہ علیہ وسلم ) on a journey on a very dark night and we did not know where the Qiblah was. So each man among us prayed in his own direction. In the morning when we mentioned that to the Messenger of Allah ( صلی اللہ علیہ وسلم ), then the following was revealed: "So wherever you turn, there is the Face of Allah. (2:115)"

Narrated Ibn 'Umar: "The Messenger of Allah ( صلی اللہ علیہ وسلم ) would perform voluntary Salat upon his mount facing whichever direction he was headed, while he was coming from Makkah to Al-Madinah." Then Ibn 'Umar recited: To Allah belong both the east and the west. (2:115)" And Ibn 'Umar said: "It was about this that the Ayah was revealed." [Abu Eisa said:] This Hadith is Hasan Sahih. It has been reported from Qatadah that he said about this Ayah: To Allah belong both the east and the west, so wherever you turn, there is the Face of Allah. [Qatadah said:] "It is abrogated, it was abrogated by [His saying] : So turn your face in the direction of Al-Masjid Al-Haram. Meaning: facing it." And it has been reported that Mujãhid said about this Ayah: "So wherever you turn, there is the Face of Allah": "So there is the direction of Allah."

‘It was narrated to me by Muhammad bin Abdul Malik bin Abi Al-Shawaarib, who said: Yazid bin Zurai’ narrated to me, and Yazid bin Zurai’ narrated from Sa’eed, from Qatadah.’

It is narrated from Mujahid regarding this verse: «فأينما تولوا فثم وجه الله» , he says: Wherever you turn your face, there is the Qiblah.

Narrated Anas: that 'Umar bin Al-Khattab said: "O Messenger of Allah ( صلی اللہ علیہ وسلم )! I wish that we could perform Salat behind the Maqam: So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat. (2:125)."

Narrated Anas: that 'Umar bin Al-Khattab [may Allah be pleased with him] said: "I said: 'O Messenger of Allah ( صلی اللہ علیہ وسلم )! I wish that you could perform Salat behind the Maqam of Ibrahim.' So the following was revealed: And take you the Maqam of Ibrahim as a place of Salat."

Narrated Abu Sa'eed: that about Allah's saying: Thus we have made you a Wasata nation (2:143) - the Prophet ( صلی اللہ علیہ وسلم ) said: "The meaning of Wasata is just." [Abu 'Eisa said: This Hadith is [Hasan] Sahih. (Another chain) From Abu Sa'eed who narrated that: "The Messenger of Allah a said: 'Nuh will be called and it will be said: "Did you deliver (the Message)? "He will say: "Yes" and his people will be called and it will be said: "Did he call you?" They will say: "No warner came to us. No one came to us.' It will be said: "Who will testify for you?" So it is said: "Muhammad and his Ummah (community)." He ( صلی اللہ علیہ وسلم ) said: You will be brought to testify that he delivered (the Message) and that is His saying: Thus, we have made you a Wasata nation that you will be witnesses over mankind and the Messenger (Muhammad) will be a witness over you.' And Al-Wasat is "Just." (Sahih) Abu 'Eisa said: This Hadith is Hasan Sahih.