Narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: "When a man sells a goat or a she-camel (etc.), he should not withhold their milk in their udders (to deceive the buyer)."

Sayyiduna Anas (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: "Whoever among the Muslims plants a tree or cultivates a crop, and then a bird, a human, or an animal eats from it, it will be counted as charity for him."

It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said:“Any Muslim who plants a tree, then whatever is eaten from it is charity on his behalf, whatever is stolen from it is also charity for him, whatever wild animals eat from it is also charity on his behalf, and whatever birds eat from it is also charity for him. (In short) until the Day of Resurrection, whenever any creature uses it and causes any decrease in it, it is charity on his behalf.”

It is narrated from Sayyiduna Anas (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "If (such a situation arises that) the Day of Judgment is about to occur and one of you has a small date palm sapling in his hand, if he is able to plant it before the Day of Judgment is established, then he should plant it."

Sayyiduna Abu Umamah (may Allah be pleased with him) saw the blade of a plough and some other farming tools and said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: "Whenever these (tools) enter the house of any people, Allah imposes humiliation upon them."

Abayah bin Rifa’ah bin Rafi’ bin Khadij says: When my grandfather passed away, leaving behind a slave woman, a camel, a slave, a barber, and some land, the Messenger of Allah (peace and blessings be upon him) forbade the earnings from the slave woman. Imam Shu’bah says: It was forbidden due to the risk of immorality. And the Prophet (peace and blessings be upon him) further said:“Make the barber’s earnings fodder for the camels.”And regarding the land, he said:“Cultivate it yourself or leave it as it is.”

Haram bin Sa'd bin Muhaisah narrates that Muhaisah asked the Messenger of Allah (peace and blessings be upon him) about the earnings of his barbers. The Prophet (peace and blessings be upon him) forbade him from it. He kept asking the same question repeatedly, until the Prophet (peace and blessings be upon him) said: "(Then do this:) feed their earnings to your camels or give it to your slaves to eat."

It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "Three (things) are forbidden: the earnings of the cupper, the earnings of a prostitute woman, and the price of a dog, except for a hunting dog."

It is narrated from Sayyiduna Rafi‘ bin Khadij (may Allah be pleased with him) that the Noble Prophet (peace and blessings of Allah be upon him) said: "The price of a dog is impure, the earnings of a prostitute are impure, and the earnings of a cupper are impure."

It is narrated from ‘Ikrimah bin Khalid that Usayd bin Hudayr informed him about himself that he was the governor of Yamamah. He says: Marwan wrote a letter to me that Sayyiduna Mu‘awiyah (may Allah be pleased with him) had written to him that if a person’s property is stolen, then wherever he finds that property, he is more entitled to it. Then Marwan wrote the same thing to me. But I wrote to Marwan that regarding this, the Noble Prophet (peace and blessings be upon him) had decided:“If the buyer of the stolen property is not under suspicion or accusation, then the original owner is given two options: if he wishes, he may buy the property for its price, and if he wishes, he may pursue the thief.”Then Sayyiduna Abu Bakr, Sayyiduna ‘Umar, and Sayyiduna ‘Uthman (may Allah be pleased with them) also made the same decision. Marwan sent my letter to Sayyiduna Mu‘awiyah (may Allah be pleased with him), and in response, Sayyiduna Mu‘awiyah (may Allah be pleased with him) wrote to Marwan: Marwan! You and Usayd cannot decide over me; rather, in these matters, I will decide over you. (From now on) whatever order I give, implement it. Marwan sent this letter of Mu‘awiyah (may Allah be pleased with him) to me (Usayd), but I said: As long as I remain governor, I will not act upon Mu‘awiyah’s statement.