Ibn Abbas (may Allah be pleased with them both) said: The meaning of «ثم لم تكن فتنتهم‏» is "then they will have no other excuse." The meaning of «معروشات‏» is "raised on trellises," like grapes and such (which have vines). The meaning of «حمولة‏» is «لدو» , meaning beasts of burden. The meaning of «وللبسنا‏» is "We will cast doubt." The meaning of «ينأون‏» is "they go far away." The meaning of «تبسل» is "to be disgraced." «أبسلوا‏» means "they were disgraced." In «باسطو أيديهم‏» , the meaning of «بسط» is "to strike." «استكثرتم‏» means "you have led many astray." «وجعلوا لله من ثمراتهم ومالهم نصيبا» means "they assigned a portion of their fruits and wealth to Allah and a portion to Satan and idols." «اكنة» is the plural of «كنان» , meaning "covering." «أما اشتملت‏» means "Are there not males and females in the wombs of the females? Then why do you make one lawful and one unlawful?" And «وما مسفوحا‏» means "spilled blood." The meaning of «صدف‏» is "turned away." The meaning of «أبلسوا‏» is "they despaired." In «فاذاهم مبلسون» and «أبسلوا‏ بما كسبوا» , it means "they were consigned to destruction." The meaning of «سرمدا‏» is "forever." The meaning of «استهوته‏» is "led astray." The meaning of «يمترون‏» is "do you doubt?" The meaning of «وقر‏» is "a burden (that deafens the ear)." And «وقر‏» , with a kasrah on the waw, means "a burden loaded on an animal." «أساطير‏» , «أسطورة» , and «إسطارة» are plurals, meaning "nonsense and vain talk." «البأساء» is derived from «بأس» , meaning "in severe despair," that is, hardship and need; it also comes from «بؤس‏.‏» , meaning "needy." «جهرة‏» means "openly." In «صور» ( «يوم ينقخ فى الصور» ), «صورت» is the plural, like «سور» , the plural of «سورة» . From «ملكوت» is «ملك» , meaning "kingdom." Like «رهبوت» and «رحموت» , it is a proverb. «رهبوت» means "fear." «رحموت» ("kindness") is better, and they say: "Your frightening is better than kindness to a child." «جن‏ عليه اليل» means "the darkness of night covered him." The meaning of «حسبان» is «حساب» . They say: "Upon Allah is its «حسبان» ," meaning «حساب» , and some have said «حسبان» refers to arrows and weapons thrown at Satan. «مستقر» is "the father's back." «مستودع‏» is "the mother's womb." «قنو» (cluster) is the dual «قنوان» and the plural is also «قنوان» , like «صنو» and «صنوان‏.» (meaning trees joined at the roots).

Narrated `Abdullah: Allah's Messenger said, "The key of the Unseen are five: Verily with Allah (Alone) is the knowledge of the Hour He sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Verily, Allah is All-Knower, All-Aware." (31.34)

The meaning of «يلبسكم» is to mix, to blend together. This is derived from «الالتباس» . «شيعا» means «فرقا» , groups, factions, sects.

Narrated Jabir: When this Verse was revealed: "Say: He has power to send torment on you from above." (6.65) Allah's Messenger said, "O Allah! I seek refuge with Your Face (from this punishment)." And when the verse: "or send torment from below your feet," (was revealed), Allah's Messenger said, "(O Allah!) I seek refuge with Your Face (from this punishment)." (But when there was revealed): "Or confuse you in party strife and make you to taste the violence of one another." (6.65) Allah's Messenger said, "This is lighter (or, this is easier).

Narrated `Abdullah: When:"...and confuse not their belief with wrong." (6.82) was revealed, the Prophet's companions said, "Which of us has not done wrong?" Then there was revealed:-- "Verily joining others in worship with Allah is a tremendous wrong indeed." (31.13)

Narrated Ibn `Abbas: The Prophet said, "Nobody has the rights to say that I am better than Jonah bin Matta."

Narrated Abu Huraira: The Prophet said, "Nobody has the right to say that I am better than Jonah bin Matta."

Narrated Mujahid: That he asked Ibn `Abbas, "Is there a prostration Surat-al-Sa`d?" (38.24) Ibn `Abbas said, "Yes," and then recited: "We gave...So follow their guidance." (6.85,90) Then he said, "He (David) is one them (i.e. those prophets)." Mujahid narrated: I asked Ibn `Abbas (regarding the above Verse). He said, "Your Prophet (Muhammad) was one of those who were ordered to follow them."

Ibn Abbas (may Allah be pleased with them both) said that «كل ذي ظفر» refers to camels and ostriches. The word «الحوايا» means "stomach" (paunch), and someone else said regarding the meaning of «هادوا» that they became Jews. But in Surah Al-A'raf, the word «هدنا» means "we repented," and from this comes the word «هائد» , which means "one who repents."

Narrated Jabir bin `Abdullah: The Prophet said, "May Allah curse the Jews! When Allah forbade them to eat the fat of animals, they melted it and sold it, and utilized its price! "