Narrated Abu Wail: `Abdullah (bin Mas`ud) said, "None has more sense of ghaira than Allah therefore - He prohibits shameful sins (illegal sexual intercourse, etc.) whether committed openly or secretly. And none loves to be praised more than Allah does, and for this reason He praises Himself." I asked Abu Wali, "Did you hear it from `Abdullah?" He said, "Yes," I said, "Did `Abdullah ascribe it to Allah's Messenger ?" He said, "Yes."

By "wakeel" is meant a guardian and one who watches over or surrounds him. «قبلا‏» , «قبيل» is the plural, meaning types of punishment. «قبيل» is each type. «زخرف‏» means vain and useless things (or words) which are outwardly adorned. ( «زخرف‏ القول» means flattering words). «حرث حجر‏» means prevented. «حجر‏» is said for what is forbidden and prohibited. From this comes «حجر محجور» , and «حجر» is also said for a building, and for female horses, and for intellect, «حجر» and «حجى‏.‏» are used. In «اصحاب الحجر» , the people of Thamud's settlement are meant, and the land which you prevent anyone from entering or grazing animals in is also called «حجر» . From this, the «حطيم» of the Ka'bah is called «حجر» . «حطيم» is in the meaning of «محطوم» , like «قتيل» is in the meaning of «مقتول» . As for the «حجر» of Yamamah, it is the name of a place.

In the dialect of the people of Hijaz, «هلم» is used for the singular, dual, and plural alike.

Narrated Abu Huraira: Allah's Messenger said, "The Hour will not be established until the sun rises from the West: and when the people see it, then whoever will be living on the surface of the earth will have faith, and that is (the time) when no good will it do to a soul to believe then, if it believed not before." (6.158)

Narrated Abu Huraira: Allah's Messenger said, "The hour will not be established till the sun rises from the West; and when it rises (from the West) and the people see it, they all will believe. And that is (the time) when no good will it do to a soul to believe then." Then he recited the whole Verse (6.158)

Ibn Abbas (may Allah be pleased with them both) said: In «يوارى» , «سواتكم» , and «ورياشا» , by «رياشا» is meant wealth and possessions. In «لا يحب المعتدين» , by «معتدي» is meant those who exceed limits in supplication. The meaning of «عفوا‏» is "they became many," i.e., their wealth increased. «فتاح‏» refers to the one who judges. «افتح بيننا‏» means "decide for us." «نتقنا‏» means "he lifted." «انبجست‏» means "it gushed forth." «متبر‏» means "destruction, loss." «آسى‏» means "I grieve." «فلا تأس‏» means "do not grieve." Others have said that in «ما منعك أن لا تسجد‏» , «لا» is extra, meaning: "What prevented you from prostrating?" «يخصفان‏ من ورق الجنة» means they made «دونا» of the leaves of Paradise, i.e., they joined the leaves of Paradise over themselves (so that their private parts would not be seen). By «سوآتهما‏» is meant the private parts. In «ومتاع إلى حين‏» , by «حين‏» is meant the Day of Resurrection. In Arabic idiom, «حين‏» can mean anything from an hour to an endless period. The meanings of «رياشا» and «ريش» are the same, i.e., outer garment. «قبيله‏» means the very being of Satan, of whom he himself is one. «اداركوا‏» means all will be gathered, humans and animals. All the holes (or pores) of everyone are called «سموم» ; its singular is «سم» , i.e., the hole of the eye, nostril, mouth, ear, place of excretion, place of urination. «غواش‏» means a covering with which they will be covered. «نشرا‏» means scattered. «نكدا‏» means little. «يغنوا‏» means lived or dwelled. «حقيق‏» means obligatory right. «استرهبوهم‏» , derived from «رهبة» , means "he frightened." «تلقف‏» means "he began to swallow (to gulp down)." «طائرهم‏» means their share, portion. Tufan means a flood; sometimes the abundance of death is also called Tufan. «قمل» means small lice-like creatures. «عروش» and «عريش» mean building. «سقط‏» means when someone is ashamed, it is said «سقط في يده‏.‏» . «الأسباط» means the clans, tribes of Bani Israel. «يعدون في السبت‏» means they used to exceed limits on the Sabbath, and from this is «تعد» , meaning "to exceed the limit." «شرعا‏» means floating on the water. «بئيس‏» means hard. «أخلد‏» means he sat, he withdrew. «سنستدرجهم‏» means from where they would not fear, from there We will come, as in this verse «فأتاهم الله من حيث لم يحتسبوا‏» , meaning Allah's punishment came from where it was not expected. «من جنة‏» means madness, insanity. «فمرت به‏» means the pregnancy continued with her, she completed the term of her pregnancy. «ينزغنك‏» means he tickled, enticed. «طيف» ‏‏‏‏ and «طائف‏» mean what descends from Satan, i.e., what comes as a whisper; both have the same meaning. «يمدونهم‏» means he made them appear good. «خيفة‏» means fear, dread. «خفية» , from «الإخفاء» ‏‏‏‏, means secretly. «الآصال» , the plural of «أصيل» ‏‏‏‏, is the time from Asr to Maghrib, as in this verse «بكرة وأصيلا‏» .

Narrated `Abdullah bin Mas`ud: Allah's Messenger said, "None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself."

Ibn Abbas (may Allah be pleased with them both) said «أرني» , is in the meaning of «أعطني» , that is, "Give to me," meaning, "Grant me Your vision (sight of You)."

Narrated Abu Sa`id Al-Khudri: A man from the Jews, having been slapped on his face, came to the Prophet and said, "O Muhammad! A man from your companions from the Ansar has slapped me on my face!" The Prophet said, "Call him." When they called him, the Prophet said, "Why did you slap him?" He said, "O Allah's Messenger! While I was passing by the Jews, I heard him saying, 'By Him Who selected Moses above the human beings,' I said, 'Even above Muhammad?' I became furious and slapped him on the face." The Prophet said, "Do not give me superiority over the other prophets, for on the Day of Resurrection the people will become unconscious and I will be the first to regain consciousness. Then I will see Moses holding one of the legs of the Throne. I will not know whether he has come to his senses before me or that the shock he had received at the Mountain, (during his worldly life) was sufficient for him."

Narrated Sa`id Ibn Zaid: The Prophet said, "Al-Kam'a is like the Mann (sweet resin or gum) (in that it grows naturally without human care) and its water is a cure for the eye diseases."