«لأشهاد» is the plural of «شاهد» , just as «أصحاب» is the plural of «صاحب» .

Narrated Safwan bin Muhriz: While Ibn `Umar was performing the Tawaf (around the Ka`ba), a man came up to him and said, "O Abu `AbdurRahman!" or said, "O Ibn `Umar! Did you hear anything from the Prophet about An35 Najwa?" Ibn `Umar said, "I heard the Prophet saying, 'The Believer will be brought near his Lord." (Hisham, a sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly before the witnesses: 'These are ones who lied against their Lord."

«الرفد المرفود» Help that is given (a favor that is bestowed). The Arabs say «رفدته» , meaning I helped him. The meaning of «تركنوا» is to bend, to incline. «فلولا كان» means why not. «أترفوا» They were destroyed. Ibn Abbas (may Allah be pleased with them both) said «زفير» refers to a loud sound and «شهيق» refers to a low sound.

Narrated Abu Musa: Allah's Messenger said, "Allah gives respite to the oppressor, but when He takes him over, He never releases him." Then he recited:-- "Such is the seizure of your Lord when He seizes (population of) towns in the midst of their wrong: Painful indeed, and severe is His seizure.' (11.102)

«زلفا» means hour after hour, and from it comes the name «مزدلفة» . Because people come there from time to time, and «زلف» is also called stages. The word «زلفى» which is in Surah Sad, like «قربى» , meaning nearness. The meaning of «ازدلفوا» is "they gathered." «أزلفنا» is transitive, meaning "We gathered." A person had committed the act of touching a non-mahram woman with his hand or merely kissing her, regarding which this verse was revealed.

Narrated Ibn Masud: A man kissed a woman and then came to Allah's Messenger and told him of that, so this Divine Inspiration was revealed to the Prophet 'And offer Prayers perfectly at the two ends of the day, and in some hours of the night; (i.e. (five) compulsory prayers). Verily, the good deeds remove the evil deeds (small sins) That is a reminder for the mindful.' (11.114) The man said, Is this instruction for me only?' The Prophet said, "It is for all those of my followers who act upon it."

And Fudayl bin ‘Iyad (the famous ascetic) narrated from Husayn bin ‘Abdur-Rahman, who narrated from Mujahid, who said: The meaning of «متكأ‏» is «لأترج» , and Fudayl himself also said that in the Abyssinian language, «متكأ‏» refers to «لأترج» . And Sufyan bin ‘Uyaynah narrated from a person (name unknown), who narrated from Mujahid, who said: «متكأ‏» is that which is cut with a knife (whether fruit or vegetable). And Qatadah said: The meaning of «ذو علم‏» is one who acts upon his knowledge. And Sa‘id bin Jubayr said: «صواع» is a measure which is also called «مكوك الفارسي» ; it is like a glass whose two edges meet. The non-Arabs used to drink water in it. And Ibn ‘Abbas said: «لو لا ان تفندون‏» if you do not call me ignorant. Others said: «غيابة» is that which covers or conceals another thing, and jubb is a well that has not been lined with stone. «وما انت بمؤمن لنا‏» means: you do not believe our statement to be true. «أشده» is the age before the period of decline (from thirty to forty years), as the Arabs used to say. «بلغ أشده وبلغوا أشدهم» means: he reached or attains the age of youth. Some said: «اشد» is the plural of «شد» . «متكأ» is a cushion or pillow on which you lean for drinking, eating, or talking. And whoever said that «متكأ» refers to «لأترج» has erred. In the Arabic language, the meaning of «متكأ» is not at all «لأترج» . When the person who claimed that «متكأ» means «لأترج» was informed of the original meaning, that «متكأ» refers to a cushion or pillow, he said something even worse: that this word is «المتك ساكنة التاء» . Whereas «متك» in the Arabic language refers to a woman’s private part, where circumcision is performed, and for this reason, a woman is called «متكأ» (one possessing «متك» ) in Arabic, and a man is called the son of «متكأ» . If, hypothetically, Zuleikha had also sent «لأترج» to the women, she would have given it after the cushion or pillow. «شعفها» means: love for him has entered into the «شغاف» (covering) of her heart. Some have read «شعفها» with a plain ‘ayn; it is derived from «مشعوف» . The meaning of «أصب‏» is: I will incline or lean. «أضغاث أحلام‏» is a confused dream for which no interpretation can be given. Originally, «أضغاث» is the plural of «ضغث» , meaning a handful of grass, straw, etc. (In Surah Sad) «خذ بيدك ضغثا‏» means: take a handful of twigs in your hand. And in «أضغاث أحلام‏» , the meaning of «ضغث» is not intended, but rather a confused dream is meant. «نمير‏» is derived from «ميرة» , meaning to eat. «ونزداد كيل بعير‏» means: they will bring an extra load of a camel. «أوى إليه‏» means: he joined him to himself, made him sit with him. «سقاية» was a measure (used for measuring grain). «تفتأ‏» means: you will remain forever. «فلما استياسوا» means: when they lost hope. «ولا تياسوا من روح الله» means: hope from Allah, do not despair of His mercy. «خلصوا نجيا» means: they went aside to consult. «نجي» means: one who consults. Its plural «انجية» is also used; it is derived from «يتنا جون» , meaning: they are consulting. «نجي» is the singular form, and in dual and plural, both «نجي» and «انجية» are used. «حرضا‏» means: grief and sorrow will strangle you. «تحسسوا‏» means: take notice, be attached, search. «مزجاة‏» means: a small amount of capital. «غاشية من عذاب الله‏» means: the general punishment of Allah that encompasses everyone.

Narrated `Abdullah bin `Umar: The Prophet said, "The honorable, the son of the honorable the son of the honorable the son of the honorable, i.e. Joseph, the son of Jacob, the son of Isaac, the son of Abraham."

Narrated Abu Huraira: Allah's Messenger was asked, "Who are the most honorable of the people?" The Prophet said, "The most honorable of them in Allah's Sight are those who keep their duty to Allah and fear Him. They said, "We do not ask you about that." He said, "Then the most honorable of the people is Joseph, Allah's prophet, the son of Allah's prophet, the son of Allah's prophet, the son of Allah's Khalil i.e. Abraham) They said, "We do not ask you about that." The Prophet said, Do you ask about (the virtues of the ancestry of the Arabs?" They said, "Yes," He said, "Those who were the best amongst you in the Prelslamic Period are the best amongst you in Islam if they comprehend (the Islamic religion).

The meaning of «سولت» ‏‏‏‏ is: Your hearts have considered a fabricated matter as good for yourselves.