«غيض» i.e. «نقص» , was reduced.

Narrated Ibn `Umar: Allah's Messenger said, "The keys of Unseen are five which none knows but Allah: None knows what will happen tomorrow but Allah; none knows what is in the wombs (a male child or a female) but Allah; none knows when it will rain but Allah; none knows at what place one will die; none knows when the Hour will be established but Allah." (See The Qur'an 31:34.")

Ibn Abbas (may Allah be pleased with them both) said the meaning of «هاد‏» is "the caller," "the guide" (referring to a prophet or messenger). And Mujahid said the meaning of «صديد» ‏‏‏‏ is "pus and blood." And Sufyan bin ‘Uyaynah said the meaning of «اذكروا نعمة الله عليكم‏» is that you should remember the blessings of Allah that are with you and all the previous events of His power. And Mujahid said the meaning of «من كل ما سألتموه‏» is that whatever things you desired, «يبغونها عوجا‏» you keep seeking to find deviation in them. «وإذ تأذن ربكم‏» when your Lord has warned you, made you aware. «ردوا أيديهم في أفواههم‏» this is a proverb in the Arabic language. Its meaning is that he refrained from the command of Allah that had been given, did not carry it out. «مقامي‏» is the place where Allah the Exalted will make him stand before Him. «من ورائه‏» from the front. «لكم تبعا‏» : «تبع» is the plural of «تابع» , like «غيب» , «غائب» . «بمصرخكم‏» the Arabs say «استصرخني» meaning "he cried to me for help." «يستصرخه» he cries to him for help, both are derived from «صراخ» (the meaning of «صراخ» is "cry for help"). «ولا خلال‏» , «خاللته» is a verbal noun and can also be the plural of «خلة» (meaning on that day there will be no friendship or there will be no friendships). «اجتثت‏» uprooted from the root.

Narrated Ibn `Umar: While we were with Allah's Messenger he said, "Tell me of a tree which resembles a Muslim man. Its leaves do not fall and it does not, and does not, and does not, and it gives its fruits every now and then." It came to my mind that such a tree must be the date palm, but seeing Abu Bakr and `Umar saying nothing, I disliked to speak. So when they did not say anything, Allah's Messenger said, "It is the date-palm tree." When we got up (from that place), I said to `Umar, "O my father! By Allah, it came to my mind that it must be the date palm tree." `Umar said, "What prevented you from speaking" I replied, "I did not see you speaking, so I misliked to speak or say anything." `Umar then said, "If you had said it, it would have been dearer to me than so-and-so."

Narrated Al-Bara bin Azib: Allah's Messenger said, "When a Muslim is questioned in his grave, he will testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Messenger , and that is what is meant by Allah's Statement:-- "Allah will keep firm those who believe with a Word that stands firm in this world and in the Hereafter." (14.27)

The meaning of «ألم تر» is «ألم تعلم» , that is, "Have you not known?" It is in «ألم تر كيف» , «ألم تر إلى الذين خرجوا» . «البوار» is «الهلاك» . The meaning of «بورا» is destruction, which is the root of «بار يبور» . The meaning of «قوما بورا» is "the destroyed nation."

Narrated Ata: When Ibn `Abbas heard:-- "Have you not seen those who have changed the favor of Allah into disbelief?" (14.28) he said, "Those were the disbelieving pagans of Mecca."

Mujahid said the meaning of «صراط على مستقيم‏» is the true path that leads to Allah. It goes towards Allah «لبإمام مبين» , that is, on an open road. And Ibn Abbas (may Allah be pleased with them both) said the meaning of «لعمرك‏» is "by your life." «قوم منكرون‏» Lut considered them to be strangers and foreigners. Others said the meaning of «كتاب معلوم» is a fixed term. «لوما تاتينا» Why does he not bring it to us? «شيع» ‏‏‏‏ means nations, and sometimes even friends are called «شيع» ‏‏‏‏. And Ibn Abbas (may Allah be pleased with them both) said the meaning of «يهرعون» is running, hurrying. «للمتوسمين» ‏‏‏‏ for those who see. «سكرت» ‏‏‏‏ covered. «بروجا» , «برج» means the stages of the sun and the moon. «لواقح» is in the meaning of «ملاقح» , the plural of «ملفحة» , meaning "impregnating." «حما» is the plural of «حماة» , "bad-smelling mud." «مسنون» cast in a mold. «لا توجل» Do not fear. «دابر اخر» (the tail end). «لبامام مبين» is the leader, the person whom you follow and from whom you find the way. «الصيحة» is in the meaning of destruction.

Narrated Abu Huraira: The Prophet said, "When Allah has ordained some affair in the Heaven, the angels beat with their wings in obedience to His statement, which sounds like a chain dragged over a rock." (`Ali and other sub-narrators said, "The sound reaches them.") "Until when fear is banished from their (angels) hearts, they (angels) say, 'What was it that your Lord said? They say, 'The truth; And He is the Most High, the Most Great.' (34.23) Then those who gain a hearing by stealing (i.e. devils) will hear Allah's Statement:-- 'Those who gain a hearing by stealing, (stand one over the other like this). (Sufyan, to illustrate this, spread the fingers of his right hand and placed them one over the other horizontally.) A flame may overtake and burn the eavesdropper before conveying the news to the one below him; or it may not overtake him till he has conveyed it to the one below him, who in his turn, conveys it to the one below him, and so on till they convey the news to the earth. (Or probably Sufyan said, "Till the news reaches the earth.") Then the news is inspired to a sorcerer who would add a hundred lies to it. His prophecy will prove true (as far as the heavenly news is concerned). The people will say. 'Didn't he tell us that on such-and-such a day, such-and-such a thing will happen? We have found that is true because of the true news heard from heaven."

Narrated Abu Huraira: (The same Hadith above, starting: 'When Allah has ordained some affair...') In this narration the word foreteller is added to the word wizard.