Narrated Ibn 'Abbas (RA): The wife of Thabit bin Qais came to the Prophet ( صلی اللہ علیہ وسلم ) and said, "O Allah's Messenger, I do not find fault with Thabit bin Qais (RA) in respect of character or religion, but I dislike (and fear) that I might commit an act of Kufr fil-Islam (that which is contradictory to Islamic behavior)." Allah's Messenger ( صلی اللہ علیہ وسلم ) asked her, "Will you give him back his garden?" And she replied, "Yes," so Allah's Messenger ( صلی اللہ علیہ وسلم ) said to him, "Accept the garden and divorce her, with one pronouncement (of divorce)." [Reported by al-Bukhari] . Another narration by him has: "He commanded him to divorce her." Abu Dawud and at-Tirmidhi reported this Hadith and the later graded it Hasan (good): "The wife of Thabit bin Qais got a divorce from him in return for a compensation (paid by her), and the Prophet ( صلی اللہ علیہ وسلم ) made her 'Iddah (period of waiting before re-marrying) one menstruation course." Ibn Majah reported the narration of 'Amr bin Shu'aib, on this father's authority, from his grandfather: "Thabit bin Qais was very unattractive and his wife said, 'Were it not for the fear of Allah, when he entered my presence I would spit in his face.'" Ahmad reported from Sahl bin Abu Hathma's Hadith that it was the first ever husband and wife separation for compensation in Islam.

Narrated Ibn 'Umar (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "The lawful thing which Allah hates most is divorce." [Reported by Abu Dawud and Ibn Majah, al-Hakim graded it Sahih (authentic), while Abu Hatim held the stronger view is that it is Mursal (missing link after the Tabi'i)] .

Narrated Ibn 'Umar (RA): In the time of Allah's Messenger ( صلی اللہ علیہ وسلم ), he divorced his wife while she was menstruating, so 'Umar asked Allah's Messenger ( صلی اللہ علیہ وسلم ) about that and he replied, "Command him to take her back and keep her till she is purified (from menses), has another period, and is then purified. If he then wishes he may keep her and if he wishes he may divorce her before having intercourse with her. That is the 'Iddah (period of waiting) which Allah commanded for the divorce of women." [Agreed upon] . A narration by Muslim has: "Command him to take her back, then divorce her when she is pure from the menstrual discharge, or pregnant." Another narration by al-Bukhari has: "It was regarded as one divorce." A narration of Muslim has: "Ibn 'Umar (RA) said: 'If you had only made one or two pronouncements of divorce [it would have been better] . Indeed Allah's Messenger ( صلی اللہ علیہ وسلم ) commanded me to take her back, then keep her till she has another period, then give her a reprieve till she is purified, then divorce her before having intercourse with her. As for you, you have divorced her with three pronouncements (at once), and have therefore disobeyed your Rabb (your Lord, the Creator) concerning what He commanded you regarding divorcing your wife.'" Another narration [of Muslim] has: "Abdullah bin 'Umar (RA) said: 'So he returned her to me and did not regarded it as anything, and said: When she is purified, either divorce her or keep her.'"

Narrated Ibn 'Abbas (RA): In the time of Allah's Messenger ( صلی اللہ علیہ وسلم ), Abu Bakr (RA) and the first two years of the caliphate of 'Umar (RA), the three pronouncements of divorce were regarded as one divorce. So 'Umar said, "People have made haste in an affair which they are required to take slowly. What if we execute it on them." So, he executed it on them. [Reported by Muslim] .

Narrated Mahmud bin Labid (RA): WHen Allah's Messenger ( صلی اللہ علیہ وسلم ) was informed about a man who had divorced his wife with all three pronouncements (without any interval between them), he stood up in anger and said, 'Is Allah's Book being played with while I am among you?" As a result a man got up and said, "O Allah's Messenger, shall I kill him?" [Reported by an-Nasa'i; its narrators are reliable (thiqah)] .

Narrated Ibn 'Abbas (RA): Abu Rukana divorced Umm Rukana. So Allah's Messenger ( صلی اللہ علیہ وسلم ) told him, "Take your wife back." And he replied, "I have divorced her with three pronouncements." He said, "I have understood, take her back." [Reported by Abu Dawud] . A wording by Ahmad has: Abu Rukana divorced his wife with three pronouncements, in one sitting. Then, he was grieved about her and Allah's Messenger ( صلی اللہ علیہ وسلم ) told him, "They (the three pronouncements) are reckoned as a single (utterance of divorce)." [The two Ahadith have Ibn Ishaq, in their chains of narrators, and his reliability has been questioned] . Abu Dawud has reported (a Hadith) better than the aforesaid one through another chain, it has: "Abu Rukana divorced his wife Suhaimah irrevocably and said, 'I swear by Allah that I meant it to be only a single utterance of divorce,' so the Prophet ( صلی اللہ علیہ وسلم ) returned her to him."

Narrated Abu Hurairah (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "There are three things which, whether undertaken seriously or in jest, are treated as serious: marriage, divorce and taking back a wife after a divorce which is not final." [Reported by al-Arba'a except an-Nasa'i. al-Hakim graded it Sahih (authentic)] . In a narration of Ibn 'Adi, through another chain of narrators, which is Da'if (weak); it has: "Divorce, emancipation and marriage." al-Harith bin Abu Usamah reported from the Hadith of 'Ubadah bin as-Samit [RA) - tracing it to the Prophet ( صلی اللہ علیہ وسلم ): "It is not permissible to play in three things: divorce, marriage and emancipation. Therefore, whoever pronounce (either of) them, they certainly become binding." [Its chain of narrators is Da'if (weak)] .

Narrated Abu Hurairah (RA): The Prophet ( صلی اللہ علیہ وسلم ) said: "Allah, the Most High, has forgiven my followers what they contemplate on within themselves (i.e. evil thoughts) as long as they do not act upon or speak about them." [Agreed upon] .

Narrated Ibn 'Abbas (RA): The Prophet ( صلی اللہ علیہ وسلم )) said: "Allah, the Most High, has overlooked my follower's mistakes and forgetfulness, and what they are forced to do against their will." [Reported by Ibn Majah and al-Hakim. Abu Hatim said that it is not an established (authentic) Hadith] .

Narrated Ibn 'Abbas (RA): "If anyone makes his wife unlawful for himself - it is nothing." He said, "Indeed you have a good example in Allah's Messenger." [Reported by al-Bukhari] . Muslim has: "When a man makes his wife unlawful for himself, it is (treated like) an oath for which atonement must be made (if broken)."