Sayyiduna Anas bin Malik (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "The rewards and good deeds of my Ummah were presented before me, even to the extent of a straw that a person removes from the mosque. And the sins of my Ummah were also presented before me, and I did not see any sin greater than that of a person who was given a verse or a surah and then he forgot it."

Sayyiduna Abu Huraira (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) said: "To argue about the Qur'an is disbelief."

Sayyiduna Ibn bin Ka'b, may Allah be pleased with him, says: Regarding Allah Almighty's statement ﴿سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ﴾ "Their mark is on their faces from the trace of prostration," the Messenger of Allah, peace and blessings be upon him, said: "What is meant by this is light and radiance on the Day of Resurrection."

Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) reports: The companions asked the Prophet (peace and blessings be upon him) about the people of A'raf. He (peace and blessings be upon him) said: "They will be people who were martyred in the way of Allah, but they were disobedient to their fathers. So, martyrdom prevented them from entering Hell, and disobedience to parents prevented them from entering Paradise. Thus, they will be on a wall between Paradise and Hell. When their flesh and fat melt away and Allah has finished judging the rest of creation, and when no one remains without reckoning, Allah will cover them with His mercy and admit them into Paradise by His mercy."

Sayyiduna Bara bin Azib (may Allah be pleased with him) says: The Prophet (peace and blessings of Allah be upon him) said regarding the verse: ﴿قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا﴾: "In this, a stream is meant."

Sayyida Umm Salama (may Allah be pleased with her) says: I heard the Noble Prophet (peace and blessings be upon him) say: "Ali (may Allah be pleased with him) is with the Qur'an, and the Qur'an is with Ali; these two will not be separated until they come to me at the Pond."

Sayyiduna Ali (may Allah be pleased with him), regarding the statement of Allah the Exalted:“You are only a warner, and for every people there is a guide.”(: Ar-Ra’d: 7), says that the Messenger of Allah (peace and blessings be upon him) said:“The warner and the guide was a man from Banu Hashim.”

Sayyiduna Ibn Abbas (may Allah be pleased with them both) says: The Quraysh offered the Prophet (peace and blessings be upon him) so much wealth that he would become the richest in Makkah, and they would marry him to whichever woman he wished, and they would always follow behind him. So they said: O Muhammad! We will give you all of this if you stop speaking ill of our gods, do not insult them. If you dislike this, then we impose upon you a necessary matter in which there is good for you as well. The Prophet (peace and blessings be upon him) asked: "What is that?" They said: For one year you worship our idols, Lat and Uzza, and for one year we worship your God. The Prophet (peace and blessings be upon him) said: "I will see what my Lord commands me." Then revelation came from Allah from the Preserved Tablet: (Say: O disbelievers...) to the end of the surah. Also, this verse was revealed: ... (Say: Is it other than Allah you order me to worship, O ignorant ones?... Rather, worship Allah and be among the grateful) (Az-Zumar: 64, 66), meaning: "Say: O ignorant ones! Do you tell me to worship other than Allah? Rather, worship Allah and be grateful to Him."

Sayyiduna Anas bin Malik (may Allah be pleased with him) says: When the verse of Hijab was revealed, I was the first to know about it. The Messenger of Allah (peace and blessings be upon him) said to me: "Do not go to the women." Never did a day more difficult than that day come upon me.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) used to refuse to recite: "And it is not for a prophet to act dishonestly," and would say: How can it be that they are not restrained, when they were even killed? Thus Allah Almighty says: "And they kill the prophets without right," meaning "they unjustly kill the prophets." Rather, the hypocrites accused the Prophet (peace and blessings be upon him) of stealing from the spoils, so Allah Almighty revealed this verse: "And it is not for a prophet to act dishonestly," meaning "it is not befitting for any prophet to act dishonestly."